Recognition of Belligerency and the Spanish War

1937 ◽  
Vol 31 (3) ◽  
pp. 398-413 ◽  
Author(s):  
Vernon A. O'Rourke

Few problems raised by the Spanish civil war are more interesting than those growing out of the fact that a state of war, in the legal sense, does not exist; belligerent rights have been accorded to neither of the contestants by third Powers. Consequently, on January 8 of this year, Germany turned over to the rebel authorities two Spanish loyalist vessels captured in retaliation to an “act of piracy”—an indictment earned by the loyalist government for its seizure of the German freighter, Palos. One may feel justifiably surprised that a government almost universally recognized as legitimate can be charged with piratical activities. Further reflection reveals that the Spanish situation presents many more questions concerning the rights and duties of the contestants as against third parties. In the absence of the recognition of belligerency, what are the rights of loyalist and rebel ships on the high seas? In the territorial waters of Spain? May the fascist or socialistic factions establish blockades? What are the powers and validity of their prize courts? Who is answerable for the illegal acts of the rebels should they lose—or be victorious? What claims will the Spanish Government have as against third Powers should one or the other prove successful? May the loyalist authorities by simple decree close to neutral trade the ports held by the insurgents? Moreover, how would all of these matters be affected if the maritime Powers of the world were to recognize the existence of a state of war, i.e., belligerency, in Spain? And, finally, in view of the magnitude and duration of the struggle, is there any justification for withholding such recognition?

Author(s):  
José Duke S. Bagulaya

Abstract This article argues that international law and the literature of civil war, specifically the narratives from the Philippine communist insurgency, present two visions of the child. On the one hand, international law constructs a child that is individual and vulnerable, a victim of violence trapped between the contending parties. Hence, the child is a person who needs to be insulated from the brutality of the civil war. On the other hand, the article reads Filipino writer Kris Montañez’s stories as revolutionary tales that present a rational child, a literary resolution of the dilemmas of a minor’s participation in the world’s longest-running communist insurgency. Indeed, the short narratives collected in Kabanbanuagan (Youth) reveal a tension between a minor’s right to resist in the context of the people’s war and the juridical right to be insulated from the violence. As their youthful bodies are thrown into the world of the state of exception, violence forces children to make the choice of active participation in the hostilities by symbolically and literally assuming the roles played by their elders in the narrative. The article concludes that while this narrative resolution appears to offer a realistic representation and closure, what it proffers is actually a utopian vision that is in tension with international law’s own utopian vision of children. Thus, international law and the stories of youth in Kabanbanuagan provide a powerful critique of each other’s utopian visions.


Author(s):  
Bridget Cauthery

Though practitioners perceive Andalusia as the form’s spiritual and artistic home, flamenco is taught and performed in cities around the world. Modern flamenco evolved from the "Café Cantante" period or "Golden Age" of flamenco in the late nineteenth and early twentieth centuries, with its widespread introduction outside of Spain occurring as a result of the Spanish Civil War (1936–1939). Flamenco was absorbed into, and transmitted by, popular culture through its inclusion as an exotic divertissement in Hollywood films of the 1930s and 1940s, and the films of director Carlos Saura in the 1980s. These films and their associated imagery created an impression of flamenco as exotic, virtuosic, and gendered—with overt connections to bull-fighting, toreadors, and Romani culture.


Author(s):  
Raanan Rein

The number of Jewish volunteers who joined the International Brigades (IB) in order to defend the Spanish Republic against the Nationalist rebels was very high. Their presence among volunteers from each nation was in most cases greatly disproportionate to their representation in the general population of those countries. Many of these volunteers held internationalist views, and the idea of emphasizing their Jewish identity was alien to them. But in fact—as is reflected, for example, in the letters they sent from the Spanish trenches to their friends and relatives or in their memoirs—they also followed the Jewish mandate of tikkun olam, a Hebrew phrase meaning “repairing the world,” or showing responsibility for healing and transforming it. Many volunteers attempted to block, with their own bodies if need be, the Nazi and Fascist wave sweeping across Europe, thus defending both universal and Jewish causes. While there is a voluminous bibliography on the IB, less attention has been given to Jewish participation in the Spanish Civil War; and most studies of Jewish participation in the war focus on Jewish-European or on Jewish-North American volunteers. There is a conspicuous absence of historiography about Jewish-Argentines, and very little written on Jewish-Palestinians, in the Iberian conflict. This article looks at volunteers from these two countries and their motivation for taking an active part in the Spanish Civil War.


2020 ◽  
pp. 115
Author(s):  
Gaetano Antonio Vigna

Resumen: En esta contribución se estudia la escena del aprendizaje lector y el encuentro con el libro que seis escritores contemporáneos cristalizan en sus libros de memorias. A través del análisis de tres tópicos estrechamente relacionados con dicha vivencia de la etapa infantil —la influencia de mentor; la rebelión al mundo escolar; el listado de obras influyentes—, se apreciará el poder consolador y correctivo del libro en el trasfondo histórico de la Guerra Civil española y de los primeros años del franquismo. A partir de esta aproximación, el artículo mostrará, por un lado, cómo los niños protagonistas de los libros escogidos contestarán el canon literario impuesto y el sistema educativo oficial, rechazado a favor del autodidactismo. Por el otro, será posible apreciar el retrato que estos memorialistas ofrecen de aquellos años de represión.Abstract: In this paper we study the scene of the learning of reading and the encounter with the Book as six contemporary writers narrate in their memoirs. Through the analysis of three autobiographemes related to this experience of the childhood —the mentor’s influence; the school rebellion; the list of influential literary works—, we will appreciate the consoling and corrective power of the book during the Spanish Civil War and the earlier years of the Francoist regime. From this approach, this paper will show, on the one hand, how the main characters of the selected memoirs reject the imposed literary canon, as well as the formal educational system in favor of self-learning. On the other, it will give us a portrait of Spanish society in those repressive years.


2019 ◽  
Vol 51 (2) ◽  
pp. 307-331 ◽  
Author(s):  
Kirsten Weld

AbstractThis article reveals the influence of the Spanish Civil War (1936–9) on both the reformers of Guatemala's ‘Revolutionary Spring’ (1944–54) and the reactionaries who overthrew Jacobo Arbenz in 1954. It shows how officials in the Arévalo and Arbenz administrations looked to the defeated Second Spanish Republic as a moral and political example, while local opponents of those administrations treated Spain's Nationalist insurgency and Francisco Franco's dictatorship as models for how to exterminate communism. In so doing, the article argues for the importance of multi-sited transnational Cold War histories that complement existing studies of US intervention.


2021 ◽  
Vol 10 (1) ◽  
pp. 227-237
Author(s):  
Pablo De la Fuente de Pablo ◽  
Cezary Taracha

The Valley of the Fallen is the monument that boasts the largest Christian cross in the world. Buried at its feet are tens of thousands of those who fought and fell during the Spanish Civil War (1936-1939). They rest in the Basilica of the Holy Cross together without any designation as to on which side they fought. The article focuses on the vicissitudes of the penitentiary colony made up mainly of Republican prisoners sentenced for serious crimes committed during the war. This monument, a symbol of atonement and reconciliation, has become the target of a relentless political onslaught carried out by the socialist and communist government and fuelled by a series of myths analysed in the article.


2019 ◽  
Vol 12 (2) ◽  
Author(s):  
Sugumaran Narayanan

Historically, Southeast Asia has been among the most peaceful regions of the world. In the last sixty years, however, the populations of Southeast Asia have been torn apart by ravaging civil wars. What could be causing the high number of ethno-religious civil wars in Southeast Asia? To understand this, I use three different methods, two of which I have already employed in previous researches—quantitative (statistical) and traditional case studies. The third, using personal interviews with direct participants of conflict, is the focus of this study. This, combined with the results obtained from the other two methods, will highlight the causes of civil wars in Southeast Asia. While a number of studies have attempted to answer the race-religion-civil war nexus puzzle (none have used all three methods—quantitative, traditional case studies, and personal interviews), and none has specifically addressed Southeast Asian civil wars using all three methods.


Sign in / Sign up

Export Citation Format

Share Document