World Debt and the Human Condition. Structural Adjustment and the Right to Development. Edited by Ved P. Nanda, George W. ShepherdJr. , and Eileen McCarthy-Arnolds. Westport CT: Greenwood Publishing Group, Inc., 1993. Pp. xv, 240. Index. $55.

1995 ◽  
Vol 89 (2) ◽  
pp. 463-465
Author(s):  
L. Michael Hager
Author(s):  
Alan L. Mittleman

This chapter explores the connection between holiness and ethics or between holiness and goodness. Drawing on a theory of holiness in Judaism, it considers how holiness relates to other values, including moral ones, and whether holiness is more primordial or primitive than ethics. The discussion is anchored on two texts: the first from the Book of Leviticus, and the second from the modern Jewish thinker, Abraham Joshua Heschel. The chapter argues that holiness and morality are equally primordial, equally original to the human condition, and goes on to propose a natural history of holiness in which the human experiences of love and awe, of goodness and holiness arise together against man's evolutionary background as a social primate. It also examines the concepts of primordial morality, natural morality, ethical naturalism, and moral realism before concluding with an analysis of intuition in relation to the good, the right, and the holy.


Author(s):  
Peter J. Taylor ◽  
Geoff O’Brien ◽  
Phil O’Keefe

This chapter provides a description of Jane Jacobs’ legacy beyond her famous intervention into city planning. Five aspects of her work are highlighted. First and foremost she was a knowledge builder, harnessing a voracious curiosity to understand the complexity of the human condition. The most auspicious outcome has been her revision of economics identifying city economies as the loci of economic growth. She made further unusual forays into history – contesting power to eliminate complexity – and politics where her bottom-up approach had drawn admiration from both the right and left. She brought this altogether towards the end of her life as a new understanding of economics as ecology. The chapter concludes with a critical appraisal of her treatment of urban demand – crucial to the argument of this book – and links Jacob’s oeuvre to the work of multiple other radical scholars to aid the process of unthinking.


Author(s):  
Justine Lacroix

This chapter examines a number of key concepts in Hannah Arendt's work, with particular emphasis on how they have influenced contemporary thought about the meaning of human rights. It begins with a discussion of Arendt's claim that totalitarianism amounts to a destruction of the political domain and a denial of the human condition itself; this in turn had occurred only because human rights had lost all validity. It then considers Arendt's formula of the ‘right to have rights’ and how it opens the way to a ‘political’ conception of human rights founded on the defence of republican institutions and public-spiritedness. It shows that this ‘political’ interpretation of human rights is itself based on an underlying understanding of the human condition as marked by natality, liberty, plurality and action, The chapter concludes by reflecting on the so-called ‘right to humanity’.


Author(s):  
John Gardner

Ever since her first book, State Punishment, a recurring theme of Nicola Lacey’s scholarship has been a hesitancy about blame—what it is for, how to assign it, and whether to let it take hold. In her later work, Lacey has disaggregated the problem of blame from the problem of responsibility, and explored ways in which responsibility could be assigned without blaming. Her suggestions have centred on the possibility of forgiveness. I admire Lacey’s humane instinct in urging us to do less blaming. However I do not think that this instinct is all that is at work in her recurring doubts about blame. For it is possible to embrace forgiveness while holding those one forgives to be blameworthy? Arguably, indeed, forgiveness presupposes blameworthiness. The deeper puzzle is about blameworthiness itself. What is it for? Why does it matter? What is its place in the architecture of the human condition? It is no answer to say that blameworthiness matters because responsibility matters. There is responsibility without blameworthiness, and responsibility matters for reasons that have nothing to do with blameworthiness. Nor is it an answer to say that blameworthiness matters because blaming matters. Only when one works out why it matters that someone is blameworthy does one begin to show why people should ever do any blaming. Or so I will argue. I will suggest that the importance of blameworthiness is genuinely mysterious. That position is associated with Bernard Williams. I think that some of Williams’ worries are shared by Lacey. However, I will suggest that, in light of my remarks, they are not exactly the right worries.


2000 ◽  
Vol 39 (1) ◽  
pp. 76-78
Author(s):  
Faisal Bari

The key question addressed in the book is: Why have so many large-scale schemes to improve the human condition failed so badly? And James Scott is the right person to have asked this question. Scott is the Eugene Meyer Professor of Political Science and Anthropology at Yale University. He is also the author of The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia (1977), Weapons of the Weak: Everyday Forms of Peasant Resistance (1987), and Domination and the Arts of Resistance: Hidden Transcripts (1992). All of the above have given him an excellent understanding of the nature of conflict in societies and the means of survival for the poor. Often the protagonists in the conflict have been people on one side and governments on the other. This is essential background for the book under review.


Author(s):  
Anne Billson

This chapter explains how horror stories have dabbled in parts of the human condition that more respectable mainstream culture dares not touch. It considers vampire movies and books that provide an indirect way of dealing with the sort of subjects that are still regarded in certain quarters as taboo or upsetting to discuss outside the psychiatrist's office, such as sex, death, and intimacy. It also points out how the subtext of the vampire has changed over the years according to the social and sexual mores, political situations, religious beliefs, and fashions of the day. The chapter talks about how crucifixes, holy water and wafers lost potency of their symbolism, though crucifixes are still displayed for superstitious reasons or as fashion accessories. It discusses Eli in Tomas Alfredson's Let the Right One In, whose name is loaded with religious significance as the name of an Old Testament prophet.


2020 ◽  
Vol 11 (4) ◽  
pp. 193-206
Author(s):  
Oana Vasilica Grosu ◽  
◽  
Eusebiu Toader ◽  

Ethics is the science that studies the theoretical part of the human condition and its values. The individual has the responsibility to conduct ethic decisions and to have an ethical behavior. This article presents the ethics from the research and engineering perspective, its main characteristics; lack of honesty, confidentiality, conflict of interests and intellectual property. The engineering teaching is the act which includes multiple ethic subjects in order to educate the student about the importance of ethics and its repercussions. The students have the right to benefit of ethical behavior from their teachers from the staff of the school. The ethic is essential in all the educational and working fields, but we insisted specially on the electrical engineering field.


Author(s):  
Alistair Fox

The analysis in this chapter focuses on Christine Jeffs’s Rain as evidence of a shift that had occurred in New Zealand society whereby puritan repression is no longer perceived as the source of emotional problems for children in the process of becoming adults, but rather its opposite – neoliberal individualism, hedonism, and the parental neglect and moral lassitude it had promoted. A comparison with Kirsty Gunn’s novel of the same name, upon which the adaptation is based, reveals how Jeffs converted a poetic meditation on the human condition into a cinematic family melodrama with a girl’s discovery of the power of her own sexuality at the core.


Sign in / Sign up

Export Citation Format

Share Document