The Philosophy of Mahatma Gandhi, The Political Philosophy of Jawaharlal Nehru, Nehru on World History, The Way of Gandhi and Nehru and Occasional Speeches and Writings. October 1952–February 1959

1961 ◽  
Vol 37 (4) ◽  
pp. 540-542
Author(s):  
Raghavan Iyer
Author(s):  
José Gomes André ◽  

This paper is concerned with the political philosophy of Richard Price, analysing the way this author has developed the concept of liberty and the problem of human rights. The theme of liberty will be interpreted in a double perspective: a) in a private dimension, that sets liberty in the inner side of the individual; b) in a public dimension, that places it in the domain of a manifest action of the individual. We will try to show how this double outlook of liberty is conceived under the optics of a necessary complementarity, since liberty, which is primarily understood as a feature of the subject taken as an individual, acquires only a full meaning when she becomes efective in a comunitary field, as a social and political expression. The concept of human rights will appear located in this analysis, being defined simultaneously as condition and expression of the human dignity and happiness, at the same time natural attributes of an individual that should be cultivated and public effectiveness that contributes to the development of society.


Author(s):  
Simon J. G. Burton

Samuel Rutherford’s Lex Rex remains a source of perennial fascination for historians of political thought. Written in 1644 in the heat of the Civil Wars it constitutes an intellectual and theological justification of the entire Covenanting movement and a landmark in the development of Protestant political theory. Rutherford’s argument in the Lex Rex was deeply indebted to scholastic and Conciliarist sources, and this chapter examines the way he deployed these, especially the political philosophy of John Mair and Jacques Almain, in order to construct a covenantal model of kingship undergirded by an interwoven framework of individual and communal rights. In doing so it shows the ongoing influence of the Conciliarist tradition on Scottish political discourse and also highlights unexpected connections between Rutherford’s Covenanting and his Augustinian and Scotistic theology of grace and freedom.


2014 ◽  
Vol 21 (2) ◽  
Author(s):  
Anna Krzynówek-Arndt

AbstractThe paper proposes to examine the variety of ways political theorists understand the political importance of Wittgenstein’s thought. Any analysis of Wittgensteinian political philosophy start from different understanding of this philosophy of language and possible ends of philosophical activity. However, each attempt to interpret the significance of Wittgenstein’s work to political thought anticipates or is linked to a particular conception of the self, a particular conception of the human being that is not easy to reconcile with the Wittgenstein of Tractatus and the Wittgenstein of Philosophical Investigations. For that reasons any Wittgensteinian approach to political thought should make an attention to the way Wittgenstein discusses on the self, the “I”, the way we use the word “I”.


2006 ◽  
Vol 68 (2) ◽  
pp. 287-317 ◽  
Author(s):  
Farah Godrej

Can we gain any fresh insight into the problem of mediating among competing truth claims in political life? This essay will demonstrate that the political theory of Mahatma Gandhi provides us with a novel way to understand and arbitrate the conflict among moral projects. Gandhi offers us a vision of political action that insists on the viability of the search for truth and the implicit possibility of adjudicating among competing claims to truth. His vision also presents a more complex and realistic understanding, than do some other contemporary pluralists, of political philosophy and of political life itself.


1949 ◽  
Vol 46 (11) ◽  
pp. 367
Author(s):  
K. P. L. ◽  
G. N. Dhawan ◽  
Marc Edmund Jones

2016 ◽  
Vol 14 (3) ◽  
pp. 837-867 ◽  
Author(s):  
SUNIL PURUSHOTHAM

Jawaharlal Nehru was both a historian and a self-conscious agent of historical change. This essay explores his political thought by bringing these two perspectives together. I argue that his approaches to a number of issues, including the state project that has been his most significant legacy, shared a concern with linking together the past, present and future. My concern here is primarily with the post-1947 phase of Nehru's career, which was marked by key shifts in his political thought due to a perceived transformation of temporal experience and an altered relationship with history. By attending to the way his thought worked through notions of temporality and historicity, this article offers insights into Nehru's understanding of technological modernity, violence, socialism, the individual, the nation and the role of the state.


Author(s):  
Ryan Patrick Hanley

Chapter 5 shifts from Fénelon’s practical writings to his writings on metaphysics, theology, and spirituality. In surveying these writings, this and the following two chapters aim not to provide exhaustive treatments of these areas of his thought, but to demonstrate their significance for Fénelon’s political philosophy. Chapter 5 begins this by presenting Fénelon’s views on the political significance of religious faith. In so doing, it focuses on his realist claims regarding how religious faith and institutions can serve as checks on political power. Its first part examines his claims regarding the connection of irreligion and tyranny. It then examines his claims regarding how religion can mitigate propensities to tyranny. Its final section turns to Fénelon’s nuanced position on the proper relationship of Church and State, which centers on the way in which religious institutions can provide useful checks on executive power.


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