Report on the World Forum on the Workers' Movement and the History of the Working Class, UNESCO, Paris, 22-25 April 1980

1980 ◽  
pp. 95
Author(s):  
Alastair Davidson
Keyword(s):  
1953 ◽  
Vol 5 (4) ◽  
pp. 503-529 ◽  
Author(s):  
Morton H. Cowden

The first general strike in the history of England, with its mass labor action, was bound to attract strong interest from the workers' state which proclaimed as its rallying cry: “Workers of All Countries, Unite!” Soviet concern for the British working class followed logically from the active participation of Marx and Engels in the movement, and the continued attention shown by Lenin to this important “section” of the “world proletariat.”


Author(s):  
Steven Parfitt

This chapter introduces the American history of the Knights of Labor, and provides an overview of the ways in which scholars have approached that history. It then places the Knights of Labor within a wider international context in two key ways. First, this chapter locates the Knights as part of a larger, global trend of international organising by early feminists, social reformers, and especially working-class activists. Second, it explores the global history of the Knights themselves and the fragmentary nature of the scholarship concerning it. Finally, this chapter brings together what we do know about the Knights across the world, and provides synopses of the chapters that follow.


Author(s):  
William Clare Roberts

This chapter examines part eight of Capital, where Karl Marx highlights the treachery involved in “primitive accumulation.” Marx's narrative that the history of capitalism's creation is a history of treachery finds its most fitting illustrations in the depths of Dante's Hell, where Cocytus, the frozen wasteland at the bottom of the world, entombs the treacherous in ice. In the final three chapters of Capital, Marx shows how the modern state has come to be dependent upon capital accumulation, and, thus, the primary agent of primitive accumulation. The chapter first reconstructs Marx's account of the origins of the modern proletariat and of the capitalist class in order to harmonize his views on primitive accumulation with his understanding of capitalist exploitation. It then considers Marx's argument against separatism and petty production, and more specifically his contention that the working class can exit capitalism only through a confrontation with the necessity of expropriation.


2021 ◽  
Vol 100 ◽  
pp. 158-185
Author(s):  
Matteo Battistini

AbstractThis essay stitches together the fragments of Marx's work on the United States that are scattered in newspaper articles, letters, notes, in some digressions in his early writings, in his economic manuscripts and in Capital (1867). The main aim is to show that what we can call a “global history of the Civil War” emerges from his pen: a history that is global not simply in a geographical sense, that is, because it expands the European space beyond the Atlantic and towards the Pacific, but also because of the general meaning it takes on in the history of capitalism. The essay highlights how the Civil War opened the Marxian issue of emancipation, his vision of class struggle and his view of the working class, to the presence of a black proletariat that interacted with the struggle of the white working classes, the latter of which until then had been the main focus of his work. It also highlights how the different and disarticulated voices of labor – slave and free, black and white – on both sides of the Atlantic effected a revolutionary shift in the Civil War: interjecting a “revolutionary turn” into what we can call the “long constitutional history” of the political conflict between North and South that changed the economic and social shape of the nation. More importantly, the essay reconstructs what can be termed the “state moment,” which was entangled with the “long constitutional history” and the “revolutionary turn” of the Civil War. As the transnational calls for emancipation from slavery and wage labor impacted the transnational processes of accumulation of industrial capital, the American state became a player in the world market: its financial and fiscal policies became socially linked to the government of industrial capital. In this sense, as the essay underlines in the conclusion, the “global history of the Civil War” that Marx effectively drafted, outlined the theoretical and political hypothesis that formed the basis of his mature reflection in the pages of Capital: the “emancipation of labour” should be thought of as a global issue, “neither a local nor a national, but a social problem.”


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


2018 ◽  
Vol 12 (2) ◽  
pp. 252-267
Author(s):  
Kuniichi Uno

For Gilles Deleuze's two essays ‘Causes and Reasons of Desert Islands’ and ‘Michel Tournier and the World Without Others’, the crucial question is what the perception is, what its fundamental conditions are. A desert island can be a place to experiment on this question. The types of perception are described in many critical works about the history of art and aesthetical reflections by artists. So I will try to retrace some types of perception especially linked to the ‘haptic’, the importance of which was rediscovered by Deleuze. The ‘haptic’ proposes a type of perception not linked to space, but to time in its aspects of genesis. And something incorporeal has to intervene in a very original stage of perception and of perception of time. Thus we will be able to capture some links between the fundamental aspects of perception and time in its ‘out of joint’ aspects (Aion).


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