The Phenomenological Experience of Interpersonal Spacing

Sociometry ◽  
1977 ◽  
Vol 40 (4) ◽  
pp. 387 ◽  
Author(s):  
J. Guthrie Ford ◽  
Martha Knight ◽  
Robert Cramer
2013 ◽  
Author(s):  
Jaclyn M. Davis ◽  
Christina Lee-Kim ◽  
Tamara L. Anderson ◽  
Reginald Finger

2018 ◽  
Vol 41 ◽  
Author(s):  
Roland G. Benoit ◽  
Ruud M. W. J. Berkers ◽  
Philipp C. Paulus

AbstractThe episodic memory system allows us to experience the emotions of past, counterfactual, and prospective events. We outline how this phenomenological experience can convey motivational incentives for farsighted decisions. In this way, we challenge important arguments for Mahr & Csibra's (M&C's) conclusion that future-oriented mental time travel is unlikely to be a central function of episodic memory.


1997 ◽  
Vol 40 (2) ◽  
pp. 130-145 ◽  
Author(s):  
Ronald L. Maurer ◽  
V. K. Kumar ◽  
Lisa Woodside ◽  
Ronald J. Pekala

2017 ◽  
Vol 56 (1) ◽  
pp. 53-71 ◽  
Author(s):  
AIDA MIDGETT ◽  
STEVEN J. MOODY ◽  
BLAINE REILLY ◽  
SARAH LYTER

1978 ◽  
Vol 42 (2) ◽  
pp. 583-590 ◽  
Author(s):  
Netta Kohn Dor-Shav ◽  
Zecharia Dor-Shav

The phenomenology of the emotions, anger, fear, sadness, and pride was rated cross-culturally on 23 scales of the semantic-differential, and a hypothesis of cross-cultural agreement was tested. Results were consistent with the hypothesis as 54 of 92 scales (or about 60%) showed similarity across the four cultures, and only 5 scales—a number certainly no greater than would be expected on the basis of chance—yielded ratings which reflected differences in phenomenology, i.e., significant deviations from neutrality lying at opposite poles of a dimension. A Scheffé subset analysis indicated that in two-thirds of our cases all four language-culture groups could be subsumed into one and that there was no case in which at least three of the groups could not be subsumed into one subset. Factor analyses were carried out, and factor scores generated for four factors for each of the four emotions, and across the four language-culture groups. Findings indicated a good deal of cross-cultural similarity (62%). The data are interpreted as supporting a hypothesis of universality in emotional experience.


2020 ◽  
Vol 8 (18) ◽  

In the transformation of the low-level, ambiguous retinal signal into a vivid and meaningful phenomenological experience, certain aspects are as essential as the input coming from the external environment. The semantic knowledge stored in memory, figure-background segmentation, grouping principles, and current mood and expectations of the person are equally important. Visual illusions, which might be described as the discrepancy between the objective properties of the external world and their subjective representations, is a common feature of the visual perception that provides meaningful insights with regards to the structure and function of the complex information processor in the brain. In this context, visual illusions are the end results of the optimization strategies that allow the effective use of limited neuronal and metabolic resources, and thus reflect the natural working principles while coping with these limitations, rather than restrictions inflicted upon the system. In this review, we present a compilation of illusions and summarize the key principles of visual perception on the basis of these visual phenomena. In the final section, we also discuss a number of recent topics within the context of Bayesian inference and psychopathology, illusions and alpha brain oscillations and time perception to describe the current directions in the field. Keywords Visual perception, visual illusions, visual system


2018 ◽  
Vol 4 (1) ◽  
pp. 123-138
Author(s):  
Jeanne Tiehen

The crisis of climate change is a difficult phenomenon to conceptualize, particularly in light of how we experience time and how our consciousness works. It is an event that spans tense in ways that are difficult to pinpoint, and it provides no past precedent to shape our future anticipations. Furthermore, climate change encounters us at a moment when time also feels compressed. This paper explores climate change and its relationship to time by assessing how theatre, with its own phenomenologically unique qualities of time and experience, has portrayed these tensions. Utilizing phenomenological theories of time from Husserl and Heidegger, and drawing on philosophical and cultural theories of presentism, this paper examines how these ideas manifest in two climate change plays: Moira Buffini, Matt Charman, Penelope Skinner, and Jack Thorne’s Greenland (2011) and Stephen Emmott’s Ten Billion (2012). In conclusion, it is argued that theatre’s own conventions of time and space allows an inescapable present to exist, in which audiences are given a phenomenological experience of climate change that is otherwise unparalleled.


2021 ◽  
Vol 27 (3) ◽  
pp. 279-297 ◽  
Author(s):  
Devan Stahl

Abstract Christians have an obligation to attend to the voices of persons who are crying out that their dignity and very lives are in jeopardy when physician-assisted suicide (PAS) becomes legalized. The following essay begins with an account of the concept of “disability moral psychology,” which elucidates the unique ways persons with disabilities perceive the world, based on their phenomenological experience. The author then explores the disability critique of PAS and the shared social conditions of persons who are chronically disabled and terminally ill. Finally, the author positions the disability critique within Christian moral deliberations on PAS to unearth its significance for Christian ethics. To bear witness to a compassionate God, theological and ethical judgments concerning PAS must seek perspectives from persons who claim that their dignity and even their lives are in jeopardy by the practice.


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