An Irish-American Journalist and Catholicism: Patrick Ford of the Irish World

1970 ◽  
Vol 39 (4) ◽  
pp. 524-540
Author(s):  
James P. Rodechko
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Catholic Church ◽  
Late Nineteenth Century ◽  
Irish Immigrants ◽  
Large Numbers ◽  
Late Nineteenth ◽  
Irish Americans ◽  
American Catholic ◽  
The Church

During the late nineteenth century, Irish immigrants were not always sympathetic toward the Catholic Church. Observers indicated that large numbers of Irish-Americans were dissatisfied with Catholic attitudes toward American conditions and might consequently sever their ties with the church. At times, priests, members of the hierarchy, and the American Catholic press showed particular concern that Patrick Ford, the influential and controversial editor of the New York Irish World, encouraged immigrants to question their traditional place in the church. In the late 1870s, Ford's opinions of American socio-economic and political affairs directly challenged those of Catholic spokesmen.

Dean Lings's Church: The Success of Ethnic Catholicism in Yonkers in the 1890s

1996 ◽  
Vol 65 (1) ◽  
pp. 28-41
Author(s):  
Thomas J. Shelley
Keyword(s):  
New York ◽  
Catholic Church ◽  
Revolutionary War ◽  
Late Nineteenth Century ◽  
American Catholicism ◽  
Large Numbers ◽  
European Immigrants ◽  
Late Nineteenth ◽  
American Catholic ◽  
American Catholic Church

From the period after the Revolutionary War, when Philadelphia and New York merchants first replaced Maryland planters as the lay elite, American Catholicism has been predominantly urban. This became especially noticeable in the late nineteenth century when large numbers of European immigrants swelled the Catholic ranks in many cities of the Northeast and Midwest. The astonishing ethnic variety of the newcomers made the American Catholic Church more “catholic” than ever before, which was a boon to Catholic apologists, but a nightmare for the American bishops. To their credit, they responded to this pastoral challenge imaginatively and effectively by creating an extensive network of “national parishes” for virtually every sizable ethnic group.

The First Albanian Autobiography

2020 ◽  
pp. 255-273
Author(s):  
Noel Malcolm
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Personal Narrative ◽  
Early Education ◽  
Late Nineteenth Century ◽  
Italian Culture ◽  
Late Nineteenth ◽  
The City ◽  
The Church ◽  
The Catholic Church

This essay presents a hitherto unknown work: the first autobiography ever written by an Albanian. It was composed in 1881–2 by a young man (born in 1861) called Lazër Tusha; he wrote it in Italian, and the manuscript has been preserved in an ecclesiastical archive in Italy. Tusha was the son of a prosperous tailor in the city of Shkodër, which was the administrative centre of the Catholic Church in Albania. He describes his childhood and early education, which gave him both a love of Italian culture and a strong desire to serve the Church; at his insistence, his father sent him to the Catholic seminary there, run by the Jesuits. He describes his disappointment on being obliged, after six years, to leave the seminary and resume lay life, and his failed attempts to become either a Jesuit or a Franciscan. Some aspects of these matters remain mysterious in his account. But much of this unfinished draft book is devoted to things other than purely personal narrative: Tusha writes in loving detail about customs, superstitions, clothes, the city of Shkodër, its market and the tailoring business. This is a very rich account of the life and world of an ordinary late-nineteenth-century Albanian—albeit an unusually thoughtful one, with some literary ambition.

Prelude To ‘Americanism’: The New York Accademia and Clerical Radicalism in the Late Nineteenth Century

1978 ◽  
Vol 47 (1) ◽  
pp. 48-65 ◽  
Author(s):  
Robert Emmett Curran
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Late Nineteenth Century ◽  
Democratic Institutions ◽  
Roman Catholicism ◽  
Late Nineteenth ◽  
American Catholic ◽  
Complex Movement

The Americanist crisis in the last decade of the nineteenth century climaxed the attempt of a group of liberal prelates and their associates to adapt Roman Catholicism to democratic institutions and values. Almost twenty years ago Robert Cross put this complex movement within the context of a growing American Catholic liberalism in the postbellum period. The full dimensions of that liberalism are still coming into focus as archival materials and unpublished sources become more available to the historian. The recent discovery of a remarkable association of New York priests shows another facet of the Americanist controversy that better enables us to appreciate the peculiar lines that the episcopal struggle assumed.

Dom Bede Camm (1864-1942), Monastic Martyrologist

1993 ◽  
Vol 30 ◽  
pp. 371-381 ◽  
Author(s):  
Dominic Aidan Bellenger
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
The Other ◽  
Late Nineteenth Century ◽  
Thomas More ◽  
The Status ◽  
Late Nineteenth ◽  
The Church

One of the soldiers asked him what religion he was of. He readily answered, ‘I am a Catholic’ ‘What!’ said the other, ‘a Roman Catholic?’ ‘How do you mean a Roman?’ said Father Bell, ‘I am an Englishman. There is but one Catholic Church, and of that I am a member.’These words of a Franciscan priest, Arthur Bell, executed at Tyburn in 1643, could have been taken as his own by Dom Bede Camm, the Benedictine martyrologist, who was one of the great propagandists of those English and Welsh Catholic martyrs who died in the period from the reign of Elizabeth to the Popish Plot. The lives of the martyrs were familiar to English Catholics through the writings of Richard Challoner (1691–1781), whose Memoirs of Missionary Priests had been available in various forms since its publication, as a kind of Catholic reply to Foxe’s Book of Martyrs, in two volumes in 1741–2, but in the late nineteenth century, as the English Catholics, reinforced by many converts from the Church of England, grew more combative in controversy following the relative calm of the Georgian period, the martyrs came more to the forefront. The church authorities sought recognition of the English martyrs’ heroic virtue. In 1874 Cardinal Manning had put under way an ‘ordinary process’, a preliminary judicial inquiry, to collect evidence to elevate the ‘venerable’ martyrs to the status of ‘beati’. In 1895, and again in 1929, large batches of English martyrs were declared blessed. In 1935 Thomas More and John Fisher were canonized. It was not until 1970 that forty of the later martyrs, a representative group, were officially declared saints.

scholarly journals The Creation of a Latin American Catholic Church: Vatican Authority and Political Imagination, 1854–1899

2020 ◽  
Vol 71 (2) ◽  
pp. 316-336
Author(s):  
FRANCISCO JAVIER RAMÓN SOLANS
Keyword(s):  
Nineteenth Century ◽  
Latin American ◽  
Religious Identity ◽  
Catholic Church ◽  
Late Nineteenth Century ◽  
Political Imagination ◽  
Late Nineteenth ◽  
American Catholic ◽  
American Catholic Church ◽  
Insight Into

The principal aim of this article is to analyse the rise of a Latin American Catholic identity during the mid- to late nineteenth century. It examines the institutionalisation of this collective project via the foundation of the Latin American College in Rome in 1858 and the initiatives that led to the Latin American Plenary Council in 1899. This article also explores how this collective religious identity was imagined and how its limits were drawn. In doing so a new insight into how religions contributed to the imagining and defining of geographical spaces is offered.

The New York Irish

2019 ◽  
pp. 39-66
Author(s):  
Meredith B. Linn
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
American Identity ◽  
Urban Life ◽  
Late Nineteenth Century ◽  
Community Members ◽  
Irish Immigrants ◽  
Irish People ◽  
Late Nineteenth ◽  
The U.S

During the mid- to late-nineteenth century, millions of Irish people emigrated to the U.S. fleeing hardship and searching for a better life. Much has been written about how they faced great anti-Irish prejudice and yet forged an Irish American identity in cities such as New York, Boston, and Philadelphia. A previously under-examined dimension of this struggle is how these predominately rural newcomers adjusted to urban life. This chapter begins to address this issue, focusing on how Irish immigrants in mid-nineteenth-century New York City manipulated their appearances. Using evidence from archaeological sites, immigrant letters, historical newspapers, and folklore archives, this study shows how some Irish immigrants utilized cosmetic hair preparations as transformative substances to style new urban Irish American identities and to manage interactions with employers, native-born peers, and other Irish community members.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

The Modernities of H. Lawrence Freeman

2019 ◽  
Vol 72 (3) ◽  
pp. 719-779
Author(s):  
David Gutkin
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Reception History ◽  
Black Press ◽  
Late Nineteenth Century ◽  
Starting Point ◽  
History Of ◽  
Late Nineteenth ◽  
White Press ◽  
Grand Opera

H. Lawrence Freeman's “Negro Jazz Grand Opera,” Voodoo, was premiered in 1928 in Manhattan's Broadway district. Its reception bespoke competing, racially charged values that underpinned the idea of the “modern” in the 1920s. The white press critiqued the opera for its allegedly anxiety-ridden indebtedness to nineteenth-century European conventions, while the black press hailed it as the pathbreaking work of a “pioneer composer.” Taking the reception history of Voodoo as a starting point, this article shows how Freeman's lifelong project, the creation of what he would call “Negro Grand Opera,” mediated between disparate and sometimes apparently irreconcilable figurations of the modern that spanned the late nineteenth century through the interwar years: Wagnerism, uplift ideology, primitivism, and popular music (including, but not limited to, jazz). I focus on Freeman's inheritance of a worldview that could be called progressivist, evolutionist, or, to borrow a term from Wilson Moses, civilizationist. I then trace the complex relationship between this mode of imagining modernity and subsequent versions of modernism that Freeman engaged with during the first decades of the twentieth century. Through readings of Freeman's aesthetic manifestos and his stylistically syncretic musical corpus I show how ideas about race inflected the process by which the qualitatively modern slips out of joint with temporal modernity. The most substantial musical analysis examines leitmotivic transformations that play out across Freeman's jazz opera American Romance (1924–29): lions become subways; Mississippi becomes New York; and jazz, like modernity itself, keeps metamorphosing. A concluding section considers a broader set of questions concerning the historiography of modernism and modernity.

Theodore H. Friedgut, Stepmother Russia, Foster Mother America: Identity Transitions in the New Odessa Jewish Commune, Odessa, Oregon, New York, 1881–1891, together with Israel Mandelkern, Recollections of a Communist (ed. and annotated Theodore H. Friedgut). Boston: Academic Studies Press, 2014. 199 pp.

2018 ◽  
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Life Experience ◽  
Late Nineteenth Century ◽  
Foster Mother ◽  
History Of ◽  
Late Nineteenth ◽  
Identity Transitions ◽  
Israeli Kibbutz

This chapter reviews the book Stepmother Russia, Foster Mother America: Identity Transitions in the New Odessa Jewish Commune, Odessa, Oregon, New York, 1881–1891 (2014), by Theodore H. Friedgut, together with Israel Mandelkern, Recollections of a Communist (edited and annotated by Theodore H. Friedgut). Stepmother Russia, Foster Mother America is a two-in-one volume that explores an obscure episode in the history of the Jews in the late nineteenth century while at the same time connecting much of its content to the author’s own life experience as a son of western Canada’s Jewish farming colonies and, later, as an ideologically driven halutz on an Israeli kibbutz. Stepmother Russia, Foster Mother America retells one branch of the mostly forgotten history of the Am Olam agricultural movement and brings a new layer into the discussion of global Jewish agrarianism, while Recollections of a Communist offers an edited and annotated version of a memoir written by Mandelkern.

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