The 1805 Forékariah Conference: A Case of Political Intrigue, Economic Advantage, Network Building

1998 ◽  
Vol 25 ◽  
pp. 219-262 ◽  
Author(s):  
Bruce L. Mouser

Palavers, great meetings, grand conferences, “tribal” meetings— these are terms used to describe meetings among peoples in and near Sierra Leone, meetings in which political, diplomatic, and economic questions are discussed and sometimes resolved at the village, intervillage, and occasionally, national levels. These conferences vary in size and importance, depending on dimensions of conflicts or questions to be resolved. This paper focuses on one such conference that convened at Forékariah, the capital of Moria, in 1805 and on circumstances leading to it. It is based largely upon a lengthy first-hand report deposited at the University Library, University of Illinois at Chicago. This paper is presented in two parts: a description of the conference and its placement in Sierra Leone and Morian histories, and the text of the report produced by Sierra Leone observers.From the earliest records of British officials at Sierra Leone, there are citations to specific “indigenous” meetings and allusions to others that supposedly occurred (indeed they would have had to occur for certain events to follow). One of the earliest large conferences described in detail in these records is one that convened at Forékariah from 24 March to 6 April 1805. The extant contemporary written record of this conference was produced by Alexander Smith, the Sierra Leone Company's and Governor William Day's principal representative at the conference. Other observers from Freetown included William Francis, Andrew Moore, Captain Smith, and Charles Shaw. Alexander Smith did not identify a specific interpreter nor describe what method he used to record the detailed arguments presented by participants. Certainly the filter of language and inter pretation must have influenced the record's content. If one places the conference within the framework of Company and Sierra Leone history, however, and accepts the premise that the Freetown observers were relatively unbiased since they were not principal parties to the palavers resolved, the report can be seen as one of a very few in which Sierra Leone's officials presented themselves in such uninvolved fashion.

1991 ◽  
Vol 18 ◽  
pp. 349-358 ◽  
Author(s):  
C. C. Stewart

In a previous number of this journal, a note on the development of a computer-based Arabic manuscript finding aid described its application to a manuscript microfilming project in Boutilimit, Mauritania. The filming of that collection was then (at the time the note was written in the spring of 1989) in its second phase, and the work was concluded in December of that year. Thanks to the technology developed for the finding aid to that collection, the catalog was completed six months later, and it is now possible to do database searches on that material (and soon on other collections now being entered in the same format). This note comes as a description of the Boutilimit collection, the film of which is now available to researchers at the University of Illinois Archives, in the University Library.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Sandra De Groote

This paper outlines the efforts of the University Library of the University of Illinois at Chicago to provide free open access to information so that everyone has equal access to it. The library does this through advocacy for open access, providing resources to make information openly accessible, and providing training in information literacy to access and use open information.


Author(s):  
Julia Bello-Bravo ◽  
Anne Namatsi Lutomia ◽  
Thomas Songu ◽  
Barry Robert Pittendrigh

This chapter documents a strategy for the development and deployment of educational content on Ebola prevention and treatment targeted at low-literate learners speaking diverse languages. During the outbreak of Ebola in Sierra Leone, Njala University partnered with Scientific Animations Without Borders (SAWBO) at the University of Illinois Urbana-Champaign to create educational animations on Ebola. Drawing on an international network of collaborators, these animations were then placed into multiple languages for Sierra Leone. Njala University in turn acted as the central hub for engaging local partner groups to deploy this content throughout Sierra Leone. This chapter describes the development process, which occurred during the outbreaks and the ICT tools now available to the global health community. The educational animations created during the 2014 Ebola outbreak are now available in multiple languages for Sierra Leone, as well as other West African countries, along with a highly scalable deployment pathway that can be rapidly operationalized during future outbreaks or modeled for other outbreak or health crisis situations.


Quaerendo ◽  
1975 ◽  
Vol 5 (3) ◽  
pp. 218-234 ◽  
Author(s):  
Christiane Berkvens-Stevelinck

AbstractIn 1736 the collection of books and MSS. of the French bibliophile Prosper Marchand, comprising no fewer than 77 MSS. and 2700 printed books, was bequeathed to the University Library of Leiden. Prosper Marchand was born on 11 iMarch 1678 in the village of Saint-Germain-en-Laye, where he also spent his early youth. The Marchand family subsequently moved to Guise and Prosper went to school in Versailles. In 1693 he became a bookseller's apprentice in Paris, and on 1 August 1698 he was enrolled as a member of the Paris booksellers' guild. He then opened a bookshop of his own in the Rue Saint Jacques and quickly managed to turn it into a true centre for booklovers. However, having become a Protestant, he had to leave France in 1709, and he fled to The Hague where he continued his old trade. He then went to Amsterdam, where he started a bookshop in 1711, and later to Rotterdam, but finally settled in The Hague in c. 1723. As from 1713, however, he had given up the trade in order to be able to devote himself to his various studies and other activities: as a result of this he became one of the editors of the famous Journal littéraire. He died in The Hague on 14 June 1756. The most famous fruits of his pen are without doubt his Histoire de l'origine et des premiers progrès de l'imprimerie (The Hague, Vve Levier, 1740) and his Dictionnaire historique ou mémoires critiques et littéraires concernant la vie et les ouvrages de divers personnages distingués particulièrement dans la République des lettres (The Hague 1758-9). The latter work was published posthumously by Jean-Nicolas Sebastien Allamand. Marchand also edited several works by other authors; a chronological list of these may be found in the above article. If one takes into consideration the nature of Marchand's activities both as a journalist and as a letter-writer, one cannot but admit that he was an erudite man of great accomplishment.


2016 ◽  
Vol 1 (5) ◽  
pp. 4-12
Author(s):  
David P. Kuehn

This report highlights some of the major developments in the area of speech anatomy and physiology drawing from the author's own research experience during his years at the University of Iowa and the University of Illinois. He has benefited greatly from mentors including Professors James Curtis, Kenneth Moll, and Hughlett Morris at the University of Iowa and Professor Paul Lauterbur at the University of Illinois. Many colleagues have contributed to the author's work, especially Professors Jerald Moon at the University of Iowa, Bradley Sutton at the University of Illinois, Jamie Perry at East Carolina University, and Youkyung Bae at the Ohio State University. The strength of these researchers and their students bodes well for future advances in knowledge in this important area of speech science.


2016 ◽  
Vol 33 (1) ◽  
pp. 92-116 ◽  
Author(s):  
David K. Blake

By examining folk music activities connecting students and local musicians during the early 1960s at the University of Illinois at Urbana-Champaign, this article demonstrates how university geographies and musical landscapes influence musical activities in college towns. The geography of the University of Illinois, a rural Midwestern location with a mostly urban, middle-class student population, created an unusual combination of privileged students in a primarily working-class area. This combination of geography and landscape framed interactions between students and local musicians in Urbana-Champaign, stimulating and complicating the traversal of sociocultural differences through traditional music. Members of the University of Illinois Campus Folksong Club considered traditional music as a high cultural form distinct from mass-culture artists, aligning their interests with then-dominant scholarly approaches in folklore and film studies departments. Yet students also interrogated the impropriety of folksong presentation on campus, and community folksingers projected their own discomfort with students’ liberal politics. In hosting concerts by rural musicians such as Frank Proffitt and producing a record of local Urbana-Champaign folksingers called Green Fields of Illinois (1963), the folksong club attempted to suture these differences by highlighting the aesthetic, domestic, historical, and educational aspects of local folk music, while avoiding contemporary socioeconomic, commercial, and political concerns. This depoliticized conception of folk music bridged students and local folksingers, but also represented local music via a nineteenth-century rural landscape that converted contemporaneous lived practice into a temporally distant object of aesthetic study. Students’ study of folk music thus reinforced the power structures of university culture—but engaging local folksinging as an educational subject remained for them the most ethical solution for questioning, and potentially traversing, larger problems of inequality and difference.


1992 ◽  
Vol 2 (2) ◽  
pp. 215-245
Author(s):  
Winton U. Solberg

For over two centuries, the College was the characteristic form of higher education in the United States, and the College was closely allied to the church in a predominantly Protestant land. The university became the characteristic form of American higher education starting in the late nineteenth Century, and universities long continued to reflect the nation's Protestant culture. By about 1900, however, Catholics and Jews began to enter universities in increasing numbers. What was the experience of Jewish students in these institutions, and how did authorities respond to their appearance? These questions will be addressed in this article by focusing on the Jewish presence at the University of Illinois in the early twentieth Century. Religion, like a red thread, is interwoven throughout the entire fabric of this story.


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