Catholic College Students' Religious and Moral Attitudes, 1961 to 1982: Effects of the Sixties and the Seventies

1986 ◽  
Vol 28 (2) ◽  
pp. 104 ◽  
Author(s):  
David O. Moberg ◽  
R. Hoge
2020 ◽  
Vol 19 (1) ◽  
pp. 4-24
Author(s):  
Danielle Vaclavik ◽  
Kelly Velazquez ◽  
Jakob Carballo

Interactions with adults may play a crucial role in youths’ religious identity development. However, who these adults are and how they are influential is under explored. Twelve Catholic and twelve former Catholic college students were interviewed about their experiences growing up Catholic focusing on influential adults. Interviews were analyzed using modified grounded theory. Adult type categories were identified. Implications and future studies are discussed.


Horizons ◽  
1979 ◽  
Vol 6 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Martin R. Tripole

AbstractTheology has a problem Justifying itself to its students as well as to itself. Its proper role is to bring the student to a deeper Christian faith experience. Two methods for doing this are the “general religious experience” approach and the method which concentrates on the uniqueness of Christ and his message and an interpersonal encounter with him. The latter method is preferred, and has proven most useful in rekindling the faith among college students.


2008 ◽  
Vol 55 (3) ◽  
pp. 325-349 ◽  
Author(s):  
Michael J. Maher ◽  
Linda M. Sever ◽  
Shaun Pichler

Horizons ◽  
2000 ◽  
Vol 27 (2) ◽  
pp. 296-310
Author(s):  
Joseph M. Incandela

AbstractThis essay aims to present the challenges of teaching Catholic social thought to undergraduates at a Catholic college. It begins with a review of the three foundational principles of the Church's social tradition: dignity, community, and preferential option for the poor. It next moves to three primary obstacles to making these concepts come alive for college students: (1) the prevalence of social and economic stereotypes, (2) a Romanticized reduction of Christianity which emphasizes charity to the neglect of justice, and (3) an unwillingness to allow the resources of one's faith to challenge the policies of one's government. The essay concludes with some reflections on the appropriateness of all of these subjects at a college dedicated to the liberal arts. Throughout this paper, generous use is made of writings by my students that demonstrate the pedagogical principles and pitfalls I narrate.


1971 ◽  
Vol 28 (1) ◽  
pp. 247-250 ◽  
Author(s):  
Angelo Danesino ◽  
William A. Layman

Attitudes of 280 Catholic college students concerning 13 religion-oriented topics and 1 general “Life Style” area were surveyed and compared with results of a similar survey of 100 students made 10 yr. earlier. Data suggested an over-all liberalization of ideas regarding all religion-oriented topics except Labor Unions, where the reverse effect was noted. No change in Life Style opinions was observed.


1995 ◽  
Vol 30 (3) ◽  
pp. 205-221 ◽  
Author(s):  
Charles T. Lo Presto ◽  
Martin F. Sherman ◽  
Margaret A. Dicarlo

This study represents a partial replication and extension of Deluty's investigations of the factors affecting suicide unacceptability [1]. Two hundred eighty-two Catholic college students evaluated scenarios which manipulated precipitating illness (i.e., severe depression, chronic physical pain, and terminal bone cancer) and gender of victim. In addition, evaluator variables (i.e., gender, mood state, and religiosity) were also considered. Results indicated that the unacceptability of suicide is a function of precipitating illness and gender of victim as well as a function of an evaluator's mood state, and religiosity. In addition, complex interactions among several of these variables were found, suggesting the complexity of decisions regarding the unacceptability of suicide.


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