Economic Organization, Social Mobility, and Changing Social Status among East Indians in Rural Trinidad

Ethnology ◽  
1983 ◽  
Vol 22 (1) ◽  
pp. 63 ◽  
Author(s):  
Joseph Nevadomsky
2021 ◽  
Vol 15 ◽  
pp. 183449092110031
Author(s):  
Xuyun Tan ◽  
Xuejiao Dou ◽  
Yue Zhang ◽  
Cai Xing ◽  
Baoyu Bai ◽  
...  

In the context of rapid social change, the perception of social stratification has far-reaching and complex influences on human psychology and behavior, including citizen participation. The current research explored the interactive influence of social status and subjective social mobility on citizen participation. Two studies used experimental methods to manipulate subjective social mobility and social status, respectively, to examine the interactive effect. Taken together, the results of both studies revealed that the interaction between social status and subjective social mobility had a significant influence on citizen participation: whereas citizen participation with high social status was not affected by subjective social mobility, citizen participation with low social status decreased with increases in subjective social mobility. This research established a combined dynamic and static analysis framework of social stratification structure, elucidating the current status of citizen participation under the influence of the interaction between social status and subjective social mobility, and providing a countermeasure reference for effectively promoting citizen participation.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
D Costa ◽  
L Biddle ◽  
C Mühling ◽  
K Bozorgmehr

Abstract Background Changes in the subjective social status (SSS) of migrants, specifically between the pre- and post-migratory movement, can be a relevant determinant of their mental health condition. This study analyzed the effect of downward subjective social mobility to the mental health of asylum seekers and refugees (ASR) in Germany. Methods Through a random sampling procedure, 560 adult ASR (18+ years) were recruited across 58 collective accommodation centers in Germanys' 3rd largest state (2018). SSS was assessed with the MacArthur social ladder (10-rungs), in reference to the participants' position in the country of origin and in Germany. Quality of Life (QoL, measured with EUROHIS-QOL), anxiety (General Anxiety Disorder-2) and depressive symptoms (Patient Health Questionnaire-2), were considered as mental health outcomes. Generalized linear regression models were fitted to measure associations between changes in SSS and each outcome. Results A loss of 3 or more steps in SSS from origin to Germany (compared to no-change) was significantly associated with poorer scores in QoL (B, standardized coefficient= -2.679, standard error, se = 1.351, p = 0.047), with more symptoms of depression (B = 1.156, se = 0.389, p = 0.003) and anxiety (B = 0.971, se = 0.432, p = 0.025), in models adjusted for SSS in the country of origin. The strength and direction of associations was unaltered after further adjusting for sex, age, educational level and time since arrival, although the coefficient for QoL was non-significant for those declaring a 3-step downward mobility (B= -2.494, se = 1.351, p = 0.066 for QoL; B = 1.048, se = 0.393, p = 0.008 for depression; and B = 1.006, se = 0.438, p = 0.022 for anxiety). Discussion The results suggest that interventions should focus on those experiencing social downward mobility and not only prioritize individuals with low social status. Early integration efforts and intersectoral measures to counter social downward mobility could prevent poor mental health among ASR. Key messages We analysed the impact to the quality of life and mental health of asylum seekers and refugees, of a change in subjective social status from country of origin to Germany. Asylum seekers and refugees residing in Germany, who perceived a downward social status mobility following their migration process, are at risk for poorer mental health.


Author(s):  
Isakov S.D. ◽  

The article discusses the sociological interpretation of the concept of social mobility, its generality with the concept of stratification and features of individuality. The emergence of social mobility with the change of social status and social role of the individual is also emphasized. The article also briefly discusses the classification of social mobility.


1961 ◽  
Vol 11 (3-4) ◽  
pp. 239-248 ◽  
Author(s):  
M. K. Hopkins

The description Ausonius has given us of his family and of the teachers and professors of Bordeaux in the mid-fourth century is exceptional among our sources because of its detail and completeness. There is no reason to suppose that the picture he gives is untypical of life in the provinces and it makes a welcome change from the histories of aristocratic politics at Rome or Constantinople. It provides an excellent opportunity for a pilot study in which we may see how the conflicting elements of social status were in practice reconciled and applied. In the traditional, and still prevalent view, the society of the Later Roman Empire was ‘crushed … in the iron clamp of castes separated from one another by barriers which could not be passed’. The evidence of Ausonius suggests that this judgement should be qualified. The society of the fourth century may have been stable. It was not static.


2013 ◽  
Vol 68 (04) ◽  
pp. 733-768
Author(s):  
François Bougard ◽  
Geneviève Bührer-Thierry ◽  
Régine Le Jan

When considering status within early medieval societies, it is necessary to set aside juridical classifications in favor of concepts derived from political sociology—the notion of an “elite” can thus encompass any individual occupying an elevated social position within his or her community, be it through wealth, power, or culture. Using textual and archaeological sources, historians can seek out the processes of distinction and social recognition that were characteristic of elites throughout the early Middle Ages (from the sixth to the eleventh century). The Carolingian period shows signs of increasing hierarchization, which led both individuals and groups to devise strategies for bolstering their position and forestalling the loss of social status. Within the framework of these processes of social mobility, it becomes possible to examine elites at various levels and from different chronological and regional perspectives while avoiding an overly structural analysis.


2014 ◽  
Vol 48 (3) ◽  
pp. 329-345
Author(s):  
Katya Vladimirov

The article presents a tumulus seventy-year history of the top party élite, the Central Committee of the Communist Party of the Soviet Union (CC CPSU), by profiling the anatomy of historical generations that embodied it. Five district generations in power and various political “teams” had been locked in ferocious battle for access to political capital, high social status, coveted positions, ranks, and privileges. Their survival and advancement demanded perseverance, bargaining skills, and ruthless elimination of competitors. Purges and forced retirement were essential power tools used in their generational struggle for power and status. The article discusses these methods of compulsory “exclusion” and offers innovative and revealing perspective on the nature of the Soviet political structure as well as on the techniques of its internal combat.


1971 ◽  
Vol 30 (2) ◽  
pp. 315-339 ◽  
Author(s):  
Hitesranjan Sanyal

The Sadgapas and the Tilis, two Bengali castes broke with their parent castes. They formed themselves into new castes which gained higher social status than their parent castes in terms of the local caste hierarchy in Bangal. The emergence of the Sadgopa caste, as distinct from the Tilis, occurred at a period when none of the technological, political, and intellectual developments had yet occurred in Bengal that are generally used to characterize modernization. They were established as a caste by the second decade of the nineteenth century while the history of their growth and development goes back to the second half of the sixteenth century. On the other hand, the Tili movement took an extensive form in the second half of the nineteenth century. The Tilis receives wider social recognition as a caste during the third and fourth decades of the twentieth century. The Tili movement was accelerated by modern conditions. Apparently the external factors helping social mobility varied from the case of the Sadgopas to that of the Tilis. But there are certain common features of development in both cases. Both the Sadgopas and the Tilis had collectively abandoned their traditional occupation to switch over to comparatively more lucrative and prestigious occupations, and became landowners. Complete dissociation from the traditional occupations which identified them with lower social ranks made it easier for the Sadgopas and the Tilis to aspire for better social status. But the crucial factor in their movements for mobility was ownership of land, which enabled them to have direct control over the life of the people in their respective areas and enhance their social prestige and power. This was the source of their strength as distinct groups and die source of their collective power to bargain successfully with the rest of the society for higher status. The incentive of corporate social mobility originated, both under traditional, pre-modern circumstances and under the circumstances of modernization, from the achievement of each group of a sense of corporate solidarity, regarding internal as well as external prestige. This enabled the groups to break away from the parent castes and to form new castes with higher social status. Previous writing on the subject has made this corporate solidarity a function of response to external forces, which are identified with only factors of modernization. It is the contention of this paper that corporate solidarity could have had its genesis in prcmodern times as well and that modernization marked only its acceleration.


2011 ◽  
Vol 46 (3) ◽  
pp. 639-702 ◽  
Author(s):  
RONKI RAM

AbstractGiven different socio-economic structures, and acute landlessness among the Dalits of East Punjab, the agendas of conversion to neo-Buddhism and sanskritisation, the two most popular Dalit social mobility models in India, have failed to strike a cord among the Dalits in this border state of northwest India. But that does not imply that Dalits of Punjab have failed in improving their social status. On the contrary, they have been very vocal in their assertions for social justice and dignity, and pressing for a due share in the local structures of power; a clear indication of a significant surge of Dalit social mobility in Punjab. The question that still remains largely unexplored, however, relates to the patterns of Dalit social mobility in Punjab that have emerged independently of the agendas of conversion to neo-Buddhism and sanskritisation. The study aims to map out the contours of an emerging alternative Dalit agenda in Punjab, which is conspicuous by its absence in existing Dalit studies, and examines its catalytic role in enhancing the legitimacy and effectiveness of increasingly visible Dalit social mobility in the state. The paper concludes by visualising the possibility of an articulation and assertion of a similar alternative Dalit agenda through highly contentious democratic politics in other parts of India, where the archetypical agendas of conversion and sanskritisation have either failed to deliver social justice and dignity or could not simply appeal to the local Dalit population.


2012 ◽  
Vol 29 (3) ◽  
pp. 59-84 ◽  
Author(s):  
Elhum Haghighat

Modernization theory predicts a strong correlation between increased access to education and positive changes in women’s social status and eventual social mobility. In the Middle East and North Africa (MENA) region, women’s increased access to education deviates from the expectations of the modernization perspective. While the MENA region is going through a modernization process, improvements in women’s social status still lags due to limited opportunities in the job market and their exclusion in the political arena.


2019 ◽  
pp. 224-296
Author(s):  
Rogério Budasz

This chapter concerns the activity of professionals connected with the casas da ópera and the various specializations involved in providing theatrical entertainment to the urban population of Portuguese America. Individual sections focus on singers and actors, music directors, music instructors, instrumentalists, choreographers, dancers, stage producers, playwrights, and managers. The largest section, dealing with singers and actors, raises a variety of issues related to social mobility, training, race, gender, and trans-Atlantic circulation of artists. Lengthier discussions address prevalent practices of cross-dressing onstage, the social status of artists in Portuguese America, the role of mixed-race artists in the performing arts in the colony, perceptions and social mobility of female singers, and controversies regarding religious and secular authorities. This chapter also updates biographical data of several artists, some of them previously unknown in musicological research.


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