Computer Conferences and Learning: Authority, Resistance, and Internally Persuasive Discourse

1990 ◽  
Vol 52 (8) ◽  
pp. 847 ◽  
Author(s):  
Marilyn M. Cooper ◽  
Cynthia L. Selfe
Prismet ◽  
1970 ◽  
pp. 125-144
Author(s):  
Elisabeth Tveito Johnsen

This article analyzes how «theology» has been understood and practised in discussions taking place in relation to the implementation of the Christian Education Reform in Church of Norway. One of the main findings is that previous research has been discursive in their way of approaching theology as an authoritative discourse. Seeking to establish theology as an internally persuasive discourse, this article argues that activities beyond what has traditionally been understood as particularly Christian practices should be included as a constituting part of the educational programs taking place in Church of Norway. Being the first article to analyze the ten first years of the Christian Education Reform, its main theoretical contribution is to demonstrate how an ANT approach can question conceptions of theology often taken for granted in this empirical field.Keywords: Actor-Network-Theory (ANT) • Bruno Latour • John Law • Modes of Syncretism • Self-Ethnography • Conceptions of Theology • The Christian Education Reform in Church of Norway.Nøkkelord: Aktør-nettverk-teori (ANT) • Bruno Latour • John Law • Synkretismemoduser • Selv-etnografi • Teologibegreper • Trosopplæringsreformen i Den norske kirke.


2017 ◽  
Vol 25 ◽  
pp. 27 ◽  
Author(s):  
Bethany Wilinski

Many state-funded prekindergarten (preK) programs are implemented through school-community partnerships, which has been promoted as a way to increase preK access, to meet the needs of families, and to ensure program quality (Schumacher, Ewen, Hart, & Lombardi, 2005). In spite of the potential benefits of such partnerships, there are also challenges to bringing together the K-12 and ECE systems (McCabe & Sipple, 2011). In this paper I use Bakhtin’s (1981) notions of authoritative and internally persuasive discourse to analyze the discourse that staff members at a Lakeville, Wisconsin, ECE partner site used to situate their approach to assessment in opposition to state and district assessment policy. ECE partner site staff drew on their institution’s long history and strong sense of best practice in early education to characterize required preK assessments as unnecessary, too aligned with the elementary grades, and a duplication of other approaches to assessment that they valued. Yet, even as they resisted the assessments, ECE partners’ internally persuasive discourse shifted slightly over time; staff members conceded that some aspects of the assessment policy had a positive effect on their program. This discursive analysis provides insight into some of the challenges associated with bringing together the ECE and K-12 systems. It points to the need for policy to address the particular challenges faced by ECE partners as they encounter new mandates in public preK and for the need to ensure that partnerships are characterized by mutual understanding. 


Author(s):  
Naratip Jindapitak ◽  
Yusop Boonsuk

This study examines cultural contents in a locally-published English language teaching (ELT) textbook for primary 6 students in Thailand. It aims to investigate whether the locally-published textbook depicts sources and themes of cultures in a way that perpetuate and reproduce dominant ideologies and how cultural contents in the locally-published textbook were dealt with by an English teacher in the classroom. Grounded on Bakhtin’s notions of authoritative discourse and internally persuasive discourse, the findings revealed that there were mismatches between the cultural representation in the textbook and students’ lived experiences. Concerning how cultural contents were represented in the classroom, there was no evidence that the teacher assisted learners to forge effective linkages between authoritative discourse and their everyday life. The findings are discussed regarding how cultural contents are ideologically depicted in the textbook and how the cultural contents adversely affect students’ learning experience. Implications and recommendations for textbook authors, language teachers, and future research are presented.


2010 ◽  
Vol 112 (1) ◽  
pp. 142-181
Author(s):  
Keith C. Barton ◽  
Alan W. Mccully

Background Research on historical understanding has sometimes depicted adolescents and adults as either appropriating or resisting particular narrative accounts, and resistance seems to be especially common when school-based narratives differ from those encountered outside school. In Northern Ireland, however, school history does not present an alternative narrative to community-based histories, but takes a different approach altogether; school history represents an evidence-based, analytic subject that emphasizes multiple perspectives and avoids connections to contemporary identifications or political positions. Purpose In this study, we sought to understand both how young people in Northern Ireland approached historical information in school and how they made sense of conflicting perspectives on the past. Research Design and Participants Using qualitative, task-based interviews, we interviewed 253 secondary students, approximately equal numbers of whom had completed each of the 3 required years of historical study; these interviews included students of both genders and from differing school types in a variety of regions within Northern Ireland. Findings We found that these students had experienced history in more complicated ways than has been evident in most previous research. They had learned about the past in a variety of formal and informal settings, and they navigated among these multiple sources in a conscious attempt to refine and extend their historical understanding as they followed up on interests initiated in one setting by seeking out information elsewhere. Although some students simply assimilated this information into dominant community narratives, most were aware that such narratives can be used for contemporary political purposes, and they appreciated that school history encouraged a more complete and balanced historical perspective, particularly by exposing them to the motivations and experiences of the other community. Even as they sought expanded historical viewpoints, however, they were unwilling to abandon the political commitments of their communities, and they sought greater contemporary relevance for history than they were likely to encounter in school. Conclusions These students thus were not simply appropriating or resisting particular historical narratives; they were engaged in a more complex process that involved developing internally persuasive discourse as they drew from multiple historical discourses in an attempt to form their own point of view on the region's troubled past. Implications This research suggests that students in Northern Ireland and elsewhere might benefit from a curriculum that attends more directly to their active construction of historical meaning and supports them in constructing critical perspectives on the contemporary relevance of the past.


2021 ◽  
pp. 161-198
Author(s):  
James V. Wertsch

This chapter examines how the meanings of national narratives are shaped by their context of use. The introduction and first section lay out the notion of “narrative dialogism.” This is followed by a section on “hidden dialogism” that examines how narratives can subtly, but powerfully respond to one another in ways that shape their meaning. A discussion between Vladimir Putin and a British journalist is used as an illustration. The next section concerns “authoritative and internally persuasive discourse,” which involve more condensed forms of narrative dialogism. The notion of authoritative discourse can be harnessed to address how individuals take over the official discourse and memory of the state. An example from a classroom in Soviet Estonia is used to clarify this form of dialogism. The next section on “bivocalism” examines a kind of double-voicedness that involves tentative, ambivalent ways of speaking about the past in which Georgians are both heroic defenders of national honor and self-condemning for being traitors. The final major section of the chapter is on national narrative projects (NNPs), which are unlike specific narratives, narrative templates, and other narrative forms because they do not conclude with a final event. Instead, they tell a story that is in progress such as “America’s Quest for a More Perfect Democratic Union,” “Russia’s Spiritual Mission” as reflected in the story of Moscow as the Third Rome, and “China’s Quest as the Central Kingdom.”


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