The Costumbrismo and Ideas of Juan de Zabaleta

PMLA ◽  
1966 ◽  
Vol 81 (7) ◽  
pp. 512-520
Author(s):  
James R. Stevens
Keyword(s):  
Nineteenth Century ◽  
Sense Of Belonging ◽  
The Other ◽  
Moral Value ◽  
Other Hand ◽  
Different Ages

In many respects Juan de Zabaleta seems close to the costumbrismo of the nineteenth century: the lack of narrative elements, the detailed description, the use of conversation in the presentation of types and as part of scenes rather than for narrative purposes, the urbanity of his style, the directness of his vision. The mental atmosphere of Zabaleta, on the other hand, is completely different: the curious time-lessness of his description, contrasted with the notion of transition; his choice of subjects for their moral value, contrasted with the search for the typical and picturesque; the sense of belonging to an ordered universe where laws may be broken but never repealed, contrasted with the irony of the later period where sometimes virtue is its own punishment. The list could be endless, for we are as much contrasting different ages as individual writers.

scholarly journals Spór między saintsimonistami a furierystami o własność ziemi w kolonialnej Algierii w XIX wieku

2019 ◽  
Vol 25 ◽  
pp. 113-130
Author(s):  
Kamil Popowicz
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Other Hand ◽  
French Colonial ◽  
Ownership Of Land

In the nineteenth century, the French utopian socialists, Saint-Simonians and Fourierists, developed different concepts of the colonisation of Africa. These concepts collided in Algeria. The Saint-Simonians were impressed by the Arab system of the tribal ownership of land. They wanted to preserve it and ultimately bring the two peoples, the Arabs and the French, together in the spirit of a commune. On the other hand, the Fourierists wanted to expropriate Arabs from their land and hand it over to the French colonists so that they could build new economic communities of a phalanstery type. This article presents the theoretical disputes between the two schools and also describes the actual practical consequences of these disputes for the French colonial politics.

scholarly journals Tożsamość żydowska na pograniczu kultur i narodów

2018 ◽  
pp. 165-178
Author(s):  
Irmina Jaśkowiak
Keyword(s):  
Nineteenth Century ◽  
Cultural Identity ◽  
Identity Construction ◽  
Jewish Identity ◽  
Sense Of Belonging ◽  
Historical Memory ◽  
The Other ◽  
Western World ◽  
Human Needs ◽  
Anti Semitism

Identity construction is one of the fundamental human needs. The process takes place in two areas simultaneously: internal, self-reflexive and external, associated with a sense of belonging to a particular group. The Jews, until the beginning of the nineteenth century constituted quite uniform society voluntarily separating themselves from other communities. As a result of emancipation and assimilation processes, various influences affect their identity. As a consequence the Jews faced two difficulties. The first one was the dilemma between own nation and territorial homeland while the other was the progressing deep internal divisions. At present Jewish identity is most of all national and ethnical identity strongly reinforced by historical memory and fight with anti-Semitism. After the period of the twentieth century crisis and in the light of the western world secularization it has become also cultural identity.Identity construction is one of the fundamental human needs. Theprocess takes place in two areas simultaneously: internal, self-reflexiveand external, associated with a sense of belonging to a particulargroup. The Jews, until the beginning of the nineteenth century constitutedquite uniform society voluntarily separating themselves fromother communities. As a result of emancipation and assimilation processes,various influences affect their identity. As a consequence theJews faced two difficulties. The first one was the dilemma betweenown nation and territorial homeland while the other was the progressingdeep internal divisions. At present Jewish identity is most of allnational and ethnical identity strongly reinforced by historical memoryand fight with anti-Semitism. After the period of the twentieth centurycrisis and in the light of the western world secularization it hasbecome also cultural identity.

Marx, Central Planning, and Utopian Socialism

1989 ◽  
Vol 6 (2) ◽  
pp. 160-199 ◽  
Author(s):  
N. Scott Arnold
Keyword(s):  
Nineteenth Century ◽  
Critical Analysis ◽  
Historical Materialism ◽  
Central Planning ◽  
Capitalist Society ◽  
The Other ◽  
Socialist Society ◽  
Other Hand ◽  
Adequate Understanding ◽  
Utopian Socialism

Marx believed that what most clearly distinguished him and Engels from the nineteenth-century French socialists was that their version (or vision) of socialism was “scientific” while the latters' was Utopian. What he intended by this contrast is roughly the following: French socialists such as Proudhon and Fourier constructed elaborate visions of a future socialist society without an adequate understanding of existing capitalist society. For Marx, on the other hand, socialism was not an idea or an ideal to be realized, but a natural outgrowth of the existing capitalist order. Marx's historical materialism is a systematic attempt to discover the laws governing the inner dynamics of capitalism and class societies generally. Although this theory issues in a prediction of the ultimate triumph of socialism, it is a commonplace that Marx had little to say about the details of post-capitalist society. Nevertheless, some of its features can be discerned from his critical analysis of capitalism and what its replacement entails.

Conclusion: Democracy and Terror

Sans-Culottes ◽  
2018 ◽  
Author(s):  
Michael Sonenscher
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Popular Politics ◽  
Other Hand ◽  
High Politics

This chapter discusses how the very particular setting in which the emergence of the sans-culottes in their now familiar guise occurred goes some way towards explaining why the mixture of descriptive and causal claims built into the old master concepts of class or sovereignty of French Revolutionary historiography have never been able to provide much of an explanation of either its content or course, at least without the more complicated assumptions supplied by an assortment of nineteenth-century philosophies of history. Reconstructing that setting, on the other hand, does go some way towards explaining what led to the fusion between high politics and popular politics that occurred in France in the winter of 1791–2.

The Aesthetic Mediation

2018 ◽  
pp. 143-200
Author(s):  
Richard Viladesau
Keyword(s):  
Nineteenth Century ◽  
Visual Arts ◽  
The Other ◽  
Romantic Period ◽  
Popular Piety ◽  
Biblical Scholarship ◽  
Other Hand ◽  
The Cross ◽  
The Aesthetic ◽  
Naturalistic Realism

In the visual arts of the Romantic period the crucifixion of Christ often became a representation of the sufferings of humanity. Caspar David Friedrich’s paintings placed the cross in the context of the immensity of nature. Toward the end of the nineteenth century there was an increasing tendency to portray Jesus’ suffering in the genre of naturalistic realism. Some painters consciously attempted to incorporate the findings of modern biblical scholarship, rather than follow traditional models. Early film representations, on the other hand, tended to rely on classical types and popular piety.

"Constantly in Motion

Transfers ◽  
2012 ◽  
Vol 2 (3) ◽  
pp. 81-96
Author(s):  
Frederike Felcht
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Foreign Markets ◽  
Material World ◽  
Geographical Mobility ◽  
Other Hand ◽  
Significant Change ◽  
The One ◽  
The Way

In the nineteenth century, a significant change in the modern infrastructures of travel and communications took place. Hans Christian Andersen's (1805-1875) literary career reflected these developments. Social and geographical mobility influenced Andersen's aesthetic strategies and autobiographical concepts of identity. This article traces Andersen's movements toward success and investigates how concepts of identity are related to changes in the material world. The movements of the author and his texts set in motion processes of appropriation: on the one hand, Andersen's texts are evidence of the appropriation of ideas and the way they change by transgressing social spheres. On the other hand, his autobiographies and travelogues reflect how Andersen developed foreign markets by traveling and selling the story of a mobile life. Capturing foreign markets brought about translation and different appropriations of his texts, which the last part of this essay investigates.

Contribution to the Study of the Death-rate of Persons in Asylums

1879 ◽  
Vol 25 (109) ◽  
pp. 1-4
Author(s):  
Arthur Mitchell
Keyword(s):  
General Population ◽  
Death Rate ◽  
The Other ◽  
Other Hand ◽  
Different Ages ◽  
The Mean ◽  
General Community

In the population of Scotch Asylums, there are so few persons below the age of 10 years that, for practical purposes, it may be correctly said there are none. of the general community, on the other hand, 25·6 per cent. are persons below that age. It is clear, therefore, that the death-rate of the population of asylums cannot properly be compared with the death-rate of the general population. To make such a comparison it is necessary to deal only with the deaths occurring among the 74·4 per cent. of the general community who are above the age of 10 years. When this is done, it appears that the mean annual death-rate for the general population is 1·7 per cent. as compared with 8·3 per cent. for the population of asylums. These figures refer to the whole population of asylums, and to the whole of the general population above the age of 10 years; but in order to show the rates at which persons of different ages die in asylums, and the rates at which persons of corresponding ages die in the general community, the following table has been prepared. It is founded on 3,800 deaths occurring during the seven years, 1870–1876, in the Asylums of Scotland, which had a mean population of 6,421 during those years.

The Young Egypt Party

1953 ◽  
Vol 15 (1) ◽  
pp. 161-164 ◽  
Author(s):  
J. M. Landau
Keyword(s):  
Nineteenth Century ◽  
Political Parties ◽  
The Other ◽  
National Party ◽  
Long Period ◽  
Political Ideas ◽  
Other Hand ◽  
Army Officers ◽  
Origins Research ◽  
Secret Organization

The scarceness of published material renders difficult a true estimate of the development of political ideas in Egypt in the nineteenth century. Nor is it any less difficult to trace the origins of the first political parties.The Arabi Rebellion of 1881-1882 was preceded by a long period of unrest, which finally crystallized in a self-styled National Party. This faction, led by army officers and civilians, kept its secret character for a few years, coming into the open only at the beginning of the Arabi Rebellion. Its importance in the anti-foreign struggle, however, has drawn attention to its humble but interesting origins. Research has provided us with fairly adequate, if still incomplete, material on this point. But hardly anything has been published, on the other hand, about another secret organization of that time, called ‘Young Egypt’.

scholarly journals Virtual Reconstruction of Historical Men’s Suit

2018 ◽  
Vol 18 (3) ◽  
pp. 281-294 ◽  
Author(s):  
Victor Kuzmichev ◽  
Aleksei Moskvin ◽  
Mariya Moskvina
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
3D Design ◽  
Virtual Technology ◽  
Clothing Design ◽  
Other Hand ◽  
Direct Measurements ◽  
Special Means ◽  
Virtual Reconstruction ◽  
2D And 3D

Abstract Nowadays, the virtual technology is being widely applied in the area of clothing design and try-on. However, the possibilities of these technologies cover only the contemporary marketable clothes, while the insight in the aspect of historical costume is very limited. In this research, we developed the method that allows to reconstruct and do the virtual try-on of historical men’s suit consisting from four different garments—trousers, shirts, vest, and coat. The method includes, on one hand, the analysis of pattern drafting systems, patterns construction, special means of bespoke tailoring that were popular in the history and, on the other hand, the way of its adapting and preparing to contemporary technologies of 2D and 3D design. The exploration was done with men’s suit and the patterns from the nineteenth century. We studied how the tailors took all measurements, the content of size charts including divisional, direct measurements, and its combination. To parameterize the historical patterns of men’s clothes, we created the schedule of special indexes. We developed the method how to identify the means of garment shaping by steam pressing, which are hiding in the patterns, and how to perform ones by darts. The preparation of historical patterns to virtual try-on was done by CAD. As example, the reconstruction of full-dress suite painted on the Prince Albert of Saxe-Coburg and Gotha’ portrait (1840) was done, and high adequacy between the historical prototype and the virtual suit has been proved.

Nordic urban history and urban historians in the last decade

Urban History ◽  
1988 ◽  
Vol 15 ◽  
pp. 65-77
Author(s):  
Jan Eivind Myhre
Keyword(s):  
Nineteenth Century ◽  
Urban History ◽  
Good Life ◽  
Conference Report ◽  
Nordic Countries ◽  
The Other ◽  
The Good Life ◽  
Other Hand ◽  
Urban Settlements ◽  
Hans Magnus Enzensberger

To people from the Continent, like the German essayist Hans Magnus Enzensberger, Norwegians seem to be something of an urban puzzle. While crowding in towns and cities — about three-quarters of the population now live in urban settlements — the minds and lifestyles of Norwegians, their concept of the good life, are stubbornly rural. More or less the same applies to the Finns. The Danes, on the other hand, are conceived as quite the opposite, a fundamentally urban nation. The Swedes fall somewhere in between.Differences in urban attitudes, as well as other diversities between the Nordic countries, are cherished among the inhabitants themselves, although most people are well aware that the culturally unifying elements are strong, too. The variations are real, however, and different urban experiences may partly account for them. Take the case of nineteenth-century urbanization, with examples extracted from the 1977 Trondheim Nordic history conference report on urbanization.

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