Marx, Central Planning, and Utopian Socialism

1989 ◽  
Vol 6 (2) ◽  
pp. 160-199 ◽  
Author(s):  
N. Scott Arnold

Marx believed that what most clearly distinguished him and Engels from the nineteenth-century French socialists was that their version (or vision) of socialism was “scientific” while the latters' was Utopian. What he intended by this contrast is roughly the following: French socialists such as Proudhon and Fourier constructed elaborate visions of a future socialist society without an adequate understanding of existing capitalist society. For Marx, on the other hand, socialism was not an idea or an ideal to be realized, but a natural outgrowth of the existing capitalist order. Marx's historical materialism is a systematic attempt to discover the laws governing the inner dynamics of capitalism and class societies generally. Although this theory issues in a prediction of the ultimate triumph of socialism, it is a commonplace that Marx had little to say about the details of post-capitalist society. Nevertheless, some of its features can be discerned from his critical analysis of capitalism and what its replacement entails.

2016 ◽  
Vol 14 (1) ◽  
pp. 52-70 ◽  
Author(s):  
Robert J. Myles

What does it mean to say Jesus was subversive? This article engages in meta-critical analysis of the use of ‘subversion’ in historical Jesus research. It argues that the neoliberal lives of Jesus in particular have increasingly fetishized a cultural mainstreaming of subversion in which certain forms of containable subversion are tolerated within late capitalist society, as part of a broader strategy of economic and ideological compliance. On the one hand, J.D. Crossan’s Jesus spun subversive aphorisms which constituted the radical subversion of the present world order. On the other hand, N.T. Wright has frequently intensified the rhetoric of subversion, claiming a ‘profoundly’, ‘doubly’, ‘thoroughly’, ‘deeply’, and ‘multiply’ subversive Jesus, while simultaneously distancing him from traditional subversive fixtures like militant revolutionary action. Through its discursive mimicking of wider cultural trends, this rhetorical trope has enabled Jesus scholarship to enjoy both popular and academic success in Western, neoliberal society.


2019 ◽  
Vol 25 ◽  
pp. 113-130
Author(s):  
Kamil Popowicz

In the nineteenth century, the French utopian socialists, Saint-Simonians and Fourierists, developed different concepts of the colonisation of Africa. These concepts collided in Algeria. The Saint-Simonians were impressed by the Arab system of the tribal ownership of land. They wanted to preserve it and ultimately bring the two peoples, the Arabs and the French, together in the spirit of a commune. On the other hand, the Fourierists wanted to expropriate Arabs from their land and hand it over to the French colonists so that they could build new economic communities of a phalanstery type. This article presents the theoretical disputes between the two schools and also describes the actual practical consequences of these disputes for the French colonial politics.


Author(s):  
Michael Sonenscher

This chapter discusses how the very particular setting in which the emergence of the sans-culottes in their now familiar guise occurred goes some way towards explaining why the mixture of descriptive and causal claims built into the old master concepts of class or sovereignty of French Revolutionary historiography have never been able to provide much of an explanation of either its content or course, at least without the more complicated assumptions supplied by an assortment of nineteenth-century philosophies of history. Reconstructing that setting, on the other hand, does go some way towards explaining what led to the fusion between high politics and popular politics that occurred in France in the winter of 1791–2.


completed machine would almost certainly be less than half that of a completed machine of the same kind. How s1(3) operates has been the subject of a detailed and critical analysis by Robert Goff J in the case of BP Exploration Co Ltd v Hunt (No 2), the defendant was granted a concession to explore for oil in Libya. He did not have the physical resources to carry out the exploration himself, so he sold a half share in the concession to BP, on condition that they would bear the initial cost of exploration. Accordingly, under this arrangement, BP’s expenses at the outset were likely to be very substantial, but on the assumption that oil was discovered, that expenditure would be recouped as oil continued to come on stream. The nature of the contract was that should oil not be discovered, the risk would be borne by BP, but, on the assumption that oil was discovered, BP’s expenses would be paid for out of the defendant’s receipts. Oil was discovered in 1967, but in 1971, the Libyan Government expropriated BP’s share of the concession and, in 1973, the defendant’s share was also expropriated. Accordingly, BP had received some payment, but this went only so far as to cover two-thirds of their initial expenditure. On the other hand, since the defendant had no expenses, all moneys received by him amounted to profit once the concession had been paid for. Goff J adopted a two stage approach to s1(3), stating that it was necessary first to identify and value what benefit had been conferred on the defendant, since on the wording of s1(3), this set a ceiling on the amount which could be awarded by way of a just sum. Secondly, it was necessary to award a just sum, taking account of the value of the benefit conferred and the cost to the performer of the work he had done prior to the frustrating event. For these purposes, the benefit to the defendant will be assessed by reference to the end product of the service provided by the other party: BP Exploration Co Ltd v Hunt (No 2) [1979] 1 WLR 783, p 799

1995 ◽  
pp. 388-392

2018 ◽  
pp. 143-200
Author(s):  
Richard Viladesau

In the visual arts of the Romantic period the crucifixion of Christ often became a representation of the sufferings of humanity. Caspar David Friedrich’s paintings placed the cross in the context of the immensity of nature. Toward the end of the nineteenth century there was an increasing tendency to portray Jesus’ suffering in the genre of naturalistic realism. Some painters consciously attempted to incorporate the findings of modern biblical scholarship, rather than follow traditional models. Early film representations, on the other hand, tended to rely on classical types and popular piety.


Transfers ◽  
2012 ◽  
Vol 2 (3) ◽  
pp. 81-96
Author(s):  
Frederike Felcht

In the nineteenth century, a significant change in the modern infrastructures of travel and communications took place. Hans Christian Andersen's (1805-1875) literary career reflected these developments. Social and geographical mobility influenced Andersen's aesthetic strategies and autobiographical concepts of identity. This article traces Andersen's movements toward success and investigates how concepts of identity are related to changes in the material world. The movements of the author and his texts set in motion processes of appropriation: on the one hand, Andersen's texts are evidence of the appropriation of ideas and the way they change by transgressing social spheres. On the other hand, his autobiographies and travelogues reflect how Andersen developed foreign markets by traveling and selling the story of a mobile life. Capturing foreign markets brought about translation and different appropriations of his texts, which the last part of this essay investigates.


1953 ◽  
Vol 15 (1) ◽  
pp. 161-164 ◽  
Author(s):  
J. M. Landau

The scarceness of published material renders difficult a true estimate of the development of political ideas in Egypt in the nineteenth century. Nor is it any less difficult to trace the origins of the first political parties.The Arabi Rebellion of 1881-1882 was preceded by a long period of unrest, which finally crystallized in a self-styled National Party. This faction, led by army officers and civilians, kept its secret character for a few years, coming into the open only at the beginning of the Arabi Rebellion. Its importance in the anti-foreign struggle, however, has drawn attention to its humble but interesting origins. Research has provided us with fairly adequate, if still incomplete, material on this point. But hardly anything has been published, on the other hand, about another secret organization of that time, called ‘Young Egypt’.


Author(s):  
Antonis Anastasopoulos ◽  
Christos Kyriakopoulos

Summary In Crete, as in the rest of the Ottoman Empire, patients who suffered from hernias and other diseases that required surgery made statements to the court of law that absolved the surgeons of liability in case of death as a result of the operation. These statements also included information about the medical condition concerned, the surgeon, the medical procedure and the fee to be paid. In this article, we discuss such statements of the period 1670–1760 from the town of Kandiye (mod. Heraklion). On one hand, we demonstrate that a critical analysis of the statements reveals a dynamic society, which actively overcomes its ideology of submission to God and religious prejudices when it comes to dealing with health issues. On the other hand, we argue that, as the statements were made before the official court of law, they constitute a facet of the Ottomanisation of Cretan society and its practices.


2018 ◽  
Vol 18 (3) ◽  
pp. 281-294 ◽  
Author(s):  
Victor Kuzmichev ◽  
Aleksei Moskvin ◽  
Mariya Moskvina

Abstract Nowadays, the virtual technology is being widely applied in the area of clothing design and try-on. However, the possibilities of these technologies cover only the contemporary marketable clothes, while the insight in the aspect of historical costume is very limited. In this research, we developed the method that allows to reconstruct and do the virtual try-on of historical men’s suit consisting from four different garments—trousers, shirts, vest, and coat. The method includes, on one hand, the analysis of pattern drafting systems, patterns construction, special means of bespoke tailoring that were popular in the history and, on the other hand, the way of its adapting and preparing to contemporary technologies of 2D and 3D design. The exploration was done with men’s suit and the patterns from the nineteenth century. We studied how the tailors took all measurements, the content of size charts including divisional, direct measurements, and its combination. To parameterize the historical patterns of men’s clothes, we created the schedule of special indexes. We developed the method how to identify the means of garment shaping by steam pressing, which are hiding in the patterns, and how to perform ones by darts. The preparation of historical patterns to virtual try-on was done by CAD. As example, the reconstruction of full-dress suite painted on the Prince Albert of Saxe-Coburg and Gotha’ portrait (1840) was done, and high adequacy between the historical prototype and the virtual suit has been proved.


Urban History ◽  
1988 ◽  
Vol 15 ◽  
pp. 65-77
Author(s):  
Jan Eivind Myhre

To people from the Continent, like the German essayist Hans Magnus Enzensberger, Norwegians seem to be something of an urban puzzle. While crowding in towns and cities — about three-quarters of the population now live in urban settlements — the minds and lifestyles of Norwegians, their concept of the good life, are stubbornly rural. More or less the same applies to the Finns. The Danes, on the other hand, are conceived as quite the opposite, a fundamentally urban nation. The Swedes fall somewhere in between.Differences in urban attitudes, as well as other diversities between the Nordic countries, are cherished among the inhabitants themselves, although most people are well aware that the culturally unifying elements are strong, too. The variations are real, however, and different urban experiences may partly account for them. Take the case of nineteenth-century urbanization, with examples extracted from the 1977 Trondheim Nordic history conference report on urbanization.


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