Did the Rise of Constantine Mean the End of Christian Mission?

2014 ◽  
pp. 130-145
Author(s):  
Edward L. Smither
Keyword(s):  
Christian Mission

Reviewing and Responding to the Thought of Choan-Seng Song

1977 ◽  
Vol 1 (3) ◽  
pp. 9-15
Keyword(s):  
Biblical Studies ◽  
Recent Book ◽  
Theological Seminary ◽  
World Council Of Churches ◽  
Christian Mission ◽  
World Council ◽  
Christian Literature ◽  
Princeton Theological Seminary ◽  
Theological Thought ◽  
Academic Year

Choan-Seng Song, formerly Professor of Theology and Principal of Tainan Theological College in Taiwan and now Associate Director of the Commission on Faith and Order of the World Council of Churches in Geneva, is among the most stimulating of present-day Asian theologians. Dr. Song has become increasingly well known to missiological circles in North America through his service as a visiting professor at Princeton Theological Seminary during the academic year 1976–77. His book Christian Mission In Reconstruction: An Asian Attempt was first published in Madras by the Christian Literature Society of India in 1976. Orbis Books has scheduled an American edition to appear in the fall of 1977. The Occasional Bulletin of Missionary Research invited D. Preman Niles, Professor in the field of Biblical Studies at the Theological College in Pilimatalawa, Sri Lanka, and Charles C. West, the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary in New Jersey to write brief articles on “Reviewing and Responding to the Thought of Choan-Seng Song.” Although Dr. Song's recent book is intended to be a particular focus of those two reflections, they go beyond it to a wider consideration of his theological thought. In turn, Dr. Song was invited to submit a “reaction-to-the-reactions.” The three articles follow in that order.

Religion and Values in Contemporary Africa: Christian Interpretations of Vice/Virtue Discourses in Ghana

2021 ◽  
pp. 239693932110002
Author(s):  
J. Kwabena Asamoah-Gyadu ◽  
Vivian Dzokoto ◽  
Annabella Osei Tutu ◽  
Abraham Kenin ◽  
Amanda Stahl
Keyword(s):  
Content Analysis ◽  
Public Sphere ◽  
Christian Mission ◽  
The Public ◽  
The Public Sphere

Despite the popularity of religion in African settings such as Ghana, reports of moral decline abound. This article reviews traditional, mission, and Christian theological perspectives of morality in Ghana. Using interviews, surveys, and content analysis of vehicle slogans, it examines what Ghanaians today consider to be values in terms of virtues and vices. It explores implications for Christian mission involvement in shaping morality in education and the public sphere.

Rethinking the use of disruptive pop-up encounters for transformation: A missional reading of Acts 8:26–40

2021 ◽  
pp. 009182962110035
Author(s):  
Thinandavha Derrick Mashau
Keyword(s):  
Holy Spirit ◽  
Search For Meaning ◽  
Christian Mission ◽  
Global Context ◽  
The Holy Spirit ◽  
Normal Feature

Socio-economic, political and religious pop-ups are a normal feature in the global context. While some are disruptive and annoying, others can be very useful. This article, through a missional reading of Acts 8:26–40, seeks to draw missiological lessons from disruptive pop-up encounter(s) in this text. A missional reading of Acts 8:26–40 discovered that the Holy Spirit is not only the author of Christian mission, but also the pop-up Spirit of God, who prompted pop-up encounters between two strangers whose pop-up experience became an encounter that transformed their search for meaning, understanding, transformative ecclesiologies and the praxes thereof. Therefore, disruptive pop-up encounters, creatively embraced and used, are able to generate encountering conversations that are liberating and transforming.

scholarly journals The origins of modern cross-cultural European interpretations of Chinese philosophy. New thoughts on China in the work of G. W. Leibniz

Human Affairs ◽  
2020 ◽  
Vol 30 (2) ◽  
pp. 146-163
Author(s):  
Břetislav Horyna
Keyword(s):  
Natural Philosophy ◽  
Chinese Philosophy ◽  
Cross Cultural ◽  
Christian Mission ◽  
Institutional Economic ◽  
The World ◽  
European Philosophy ◽  
The One ◽  
Historical Contribution ◽  
Mutual Agreement

AbstractLeibniz was not the one to discover China, as far as Western culture was concerned. His historical contribution lies in the fact he presented Europe and China as two distinct ways of contemplating the world, as fully comparable and resulting in types of societies at the same high institutional, economic, technological, political and moral level. In this sense he saw China as the “Europe of the Orient” and as such susceptible to investigation by the same tools of natural philosophy which Leibniz knew from the environs of European scholarship. He was the first representative of the classical school of European philosophy to knowingly reject Eurocentrism. Leibniz followed the intentions of learned missionaries in his understanding of the Christian mission as a cultural and civilisational task, a search for mutual agreement and connections, in favour of a reciprocal understanding.

scholarly journals Intertwining Christian Mission, Theology, and History: A Case Study of the Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy
Keyword(s):  
Caste System ◽  
Word Of God ◽  
Christian Mission ◽  
Mission Theology ◽  
The People ◽  
Self Sufficiency ◽  
History Of ◽  
Medical Aids ◽  
Basel Mission

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.

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