Divine Will:

2021 ◽  
pp. 101-134
Keyword(s):  
2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


Author(s):  
Eduard A. Sablon Leiva

It has been found that the discrepancies between V. N. Lossky’s and archpriest Sergii Bulgakov’s views on kenosis are explained by the fact that these thinkers built their teachings on different methodological foundations, using different sources and tools. For Lossky, kenosis was temporal in nature and was limited to the histological dimension, while for Bulgakov kenosis meant an eternal intrathroic metaphysical reality that manifested itself much earlier and on a much larger scale. If Bulgakov insisted that the Incarnation was determined by ontological necessity (ontological altruism), then Lossky, by contrast, was of the opinion that it was caused by the need to solve the human problem of sin and became possible only due to the free act of the Divine will.


Author(s):  
Charlotte de Castelnau-l’Estoile

This chapter analyzes the Jesuit missionary tradition of studying local customs and languages, which is known as “Jesuit anthropology.” By looking into some of the foundational Jesuit texts, the goal is to show how knowledge of non-Christian peoples had been constructed around the metaphor of “living books”: a “stranger” was a book, which the missionaries needed to decipher. From the information, observation, and expertise developed informally in all missionary fields, some Jesuits produced texts—some published but mostly remaining in manuscript—that were and still are considered important pieces in the European library of knowledge. The need and desire to know others was, of course, linked to religious goals: translating Christian message, administering sacraments, fulfilling divine will. From Francis Xavier to Michel de Certeau, the chapter addresses a set of Jesuit perspectives on alterity. They document the richness of interactions between the Jesuits and the local actors, but they always have to be read in light of the Jesuit project of religious conversion.


1980 ◽  
Vol 49 (4) ◽  
pp. 433-445 ◽  
Author(s):  
Gilmer W. Blackburn

The study of history in National Socialist Germany served a demolition function. Students were taught to recognize threats to their way of life, all of which were subsumed under Jewish internationalism and included Christianity, Marxism, democracy, liberalism and modernity. The history written by the Nazis undergirded an ersatz religion whose central theme was the German people's faltering attempts to obey the divine will of a racial deity. A major priority of Nazi educators was the liberation of the fierce Germanic instincts which more than a thousand years of foreign influence had repressed; and in their estimation, Christianity bore a major responsibility for blunting the expression of that Germanic spirit. The new German schools would help create a militarized society which would both purge the national spirit and promote the high-tension ethos which accepted war as a normal condition in a life of struggle.


2021 ◽  
Vol 66 (1) ◽  
pp. 87-96
Author(s):  
Ciprian Onofrei

"Calamitas terrena or Poena divina: An Eliadian Approach to the Plague in the Novel Sortez vos morts by Bruno Leydet. The article proposes a dichotomous analysis of the outbreak of the Black Plague in Marseille (1720), described by French writer Bruno Leydet in the novel Sortez vos morts, which appeared in 2005. According to the grid established by Mircea Eliade, the analysis is built on two levels: the sacred and the profane. The religious as well as the modern perception of the disease and the use of a relevant lexis allow the bubonic plague to transgress the historical space, passing into the literary one. The plague epidemic in southern France is, in our view, not only a manifestation of the divine will to punish the sinful souls of the dead, but also the incarnation of greed and vicious side of the human being. Keywords: plague, Bruno Leydet, Mircea Eliade, holy, unholy "


2021 ◽  
Vol 12 (1) ◽  
pp. 48-70
Author(s):  
Hanna Tervanotko

Abstract Recent studies demonstrate the Dead Sea Scrolls attest to a wide variety of methods of technical divination. While scholars have analyzed these techniques, women’s involvement in them has not been addressed. I argue that by choosing a methodological perspective that allows women’s presence in the texts, the Dead Sea Scrolls provide an important witness to women’s involvement in various divinatory techniques. By focusing on three avenues to inquire about the divine will: the oracle of the lot, astronomy, and physiognomy, I suggest that apart from being objects of these methods, women were involved in their practice. Women’s participation in technical divinatory techniques is the most noticeable in inquiries that concern their own bodies and matters related to procreation.


2018 ◽  
Vol 64 (2) ◽  
pp. 143-161 ◽  
Author(s):  
Simon Gathercole

A familiar feature in Pauline scholarship is the view that Sin as a power, and the concomitant forces of the flesh and death, are the dominant elements in Paul's account of the human plight. The present article seeks not to deny the significance of these elements, but to argue that equally important are ‘sins’ or individual infractions of the divine will. It is argued here that recent developments in Pauline studies have, in combination, led to an unwarranted downplaying of sins plural. In a number of key passages, Paul includes such acts of transgression in his account of the human plight.


Author(s):  
kofi Anan

Contemporary happenings in Nigeria especially in the areas of governance, security and religious interactions call for deep reflections and basic questions. There are concerns about religious insurgency, kidnappings for ransoms, ritual killings and so on. How does one reconcile the happenings with God’s divine will and love for humans? Using critical analytic method, the paper tries to bring the problem of God and human experience of evil in Nigeria into dialogue with the science of anthropology. The paper concludes that lawlessness and human arrogance and choices escalates most of the challenges in Nigeria.


2021 ◽  
Vol 55 (1) ◽  
Author(s):  
Aleksandar S. Santrac

This article seeks to draw some useful guiding principles for Christian scholars from Bonhoeffer’s work, applied primarily in the US context. These take note of: (1) the power and relevance of his contextual expression of the gospel message; (2) the intellectual and academic responsibility of his scholarship; (3) the distinctive elements of his ethics; and (4) his expression of the transformative symbiosis of the divine will and human agency. Based on these principles, recognised in Bonhoeffer’s historical and theological legacy, the article will explore the current legacy of Bonhoeffer’s work and contextualise it in the current battle for Christian values in society.Contribution: Within the current US political polarisation between forms of Christian nationalism and the anti-racist movement in the US, this article is a special contribution to the debate of Bonhoeffer’s theological or political momentum.


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