Calamitas terrena ou Poena divina : Une approche éliadienne de la peste dans le roman Sortez vos morts de Bruno Leydet

2021 ◽  
Vol 66 (1) ◽  
pp. 87-96
Author(s):  
Ciprian Onofrei
Keyword(s):  
Human Being ◽  
The Novel ◽  
Bubonic Plague ◽  
Southern France ◽  
Mircea Eliade ◽  
Divine Will ◽  
French Writer ◽  
The Dead ◽  
Black Plague

"Calamitas terrena or Poena divina: An Eliadian Approach to the Plague in the Novel Sortez vos morts by Bruno Leydet. The article proposes a dichotomous analysis of the outbreak of the Black Plague in Marseille (1720), described by French writer Bruno Leydet in the novel Sortez vos morts, which appeared in 2005. According to the grid established by Mircea Eliade, the analysis is built on two levels: the sacred and the profane. The religious as well as the modern perception of the disease and the use of a relevant lexis allow the bubonic plague to transgress the historical space, passing into the literary one. The plague epidemic in southern France is, in our view, not only a manifestation of the divine will to punish the sinful souls of the dead, but also the incarnation of greed and vicious side of the human being. Keywords: plague, Bruno Leydet, Mircea Eliade, holy, unholy "

La transposition profane de l’Exode dans Moïse fiction de Gilles Rozier

2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski
Keyword(s):  
Present Article ◽  
Old Testament ◽  
The Other ◽  
Jewish Tradition ◽  
Human Being ◽  
The Novel ◽  
Jewish Origin ◽  
French Writer ◽  
The World ◽  
Jewish Writers

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.

LE MYTHE ET LA MEDICINE DANS LA PROSE DE MIRCEA ELIADE

Trictrac ◽  
2016 ◽  
Vol 9 ◽  
Author(s):  
Alina Bako
Keyword(s):  
Historical Evolution ◽  
Human Being ◽  
The Novel ◽  
Mircea Eliade ◽  
History Of ◽  
The One ◽  
The Individual ◽  
Narrative Forms

The parallel between the history of real medicine and the one of real literature embraces the linking point of the two fundamental fields, existing in both directions, by the relation they establish with humankind’s historical evolution. The first level we are considering in the analysis of the novel – case study – for the narrative forms at the intersection of the two kinds of reality where knowledge is constructed from the identification of the diseases that touch the human being and their relationship with the myth in which the individual is included. Eliade’s novel becomes a way of finding an explanation for this intersection between myth, narcotics and dream.

ISU FEMINISME DALAM NOVEL PUTRI KARYA PUTU WIJAYA

2017 ◽  
Vol 5 (2) ◽  
pp. 133
Author(s):  
Arriyanti Arriyanti
Keyword(s):  
Gender Stereotypes ◽  
Human Being ◽  
The Novel ◽  
Main Character ◽  
Ways Of Thinking ◽  
Women Rights

This paper discusses about issues of feminism in a novel titled Putri written by Putu Wijaya. The discussing about women issues will be analyzed by applying feminism ways of thinking. Issues of feminism will be seen by looking at the main character of the novel. Feminism issues in the novel appear because of the behavior and attitude of the heroine in struggling her will. The rejection toward different gender stereotypes which tends to cut women rights as human being and member of society is the reflection of the heroine‘s attitude.AbstrakTulisan ini mengkaji isu feminisme yang terkandung di dalam novel Putri karya Putu Wijaya. Pembahasan wacana perempuan ini dikupas dengan memanfaatkan kajian feminis. Isu feminisme ini diamati dari tokoh utama cerita, yaitu Putri. Isu feminisme dalam novel Putri muncul karena adanya sikap dan perilaku tokoh utama perempuan dalam mewujudkan dan memperjuangkan keinginannya. Penolakan terhadap perbedaan stereotip gender yang cenderung mengebiri hak-hak perempuan sebagai manusia dan anggota masyarakat merupakan wujud perilaku tersebut.

Dice, Stars and Names: Women and Technical Divination in the Dead Sea Scrolls

2021 ◽  
Vol 12 (1) ◽  
pp. 48-70
Author(s):  
Hanna Tervanotko
Keyword(s):  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Methodological Perspective ◽  
Divine Will ◽  
Women's Participation ◽  
The Dead

Abstract Recent studies demonstrate the Dead Sea Scrolls attest to a wide variety of methods of technical divination. While scholars have analyzed these techniques, women’s involvement in them has not been addressed. I argue that by choosing a methodological perspective that allows women’s presence in the texts, the Dead Sea Scrolls provide an important witness to women’s involvement in various divinatory techniques. By focusing on three avenues to inquire about the divine will: the oracle of the lot, astronomy, and physiognomy, I suggest that apart from being objects of these methods, women were involved in their practice. Women’s participation in technical divinatory techniques is the most noticeable in inquiries that concern their own bodies and matters related to procreation.

scholarly journals Dampak Akulturasi Budaya pada Kesenian Rakyat

Panggung ◽  
2015 ◽  
Vol 22 (1) ◽  
Author(s):  
Soemaryatmi Soemaryatmi
Keyword(s):  
Human Being ◽  
Folk Dance ◽  
The Arts ◽  
The Media ◽  
The Dead

The sub district of Selo lies between the slope of Merapi and Merbabu mountains. It has several arts which are still developing because of the support from the surrounding societies. Folk arts in Selo have been performed in second and forth weeks since 2008 in the Hall of Tourism Office, Selo sub district. Some of the dance forms have come to acculturation, for example, dances of Campur Bawur, Suro Indeng, Buditani and Prajuritan. Folk arts become a media for conveying feeling and thinking coming from the artist along with the supporting society. Involvemen of the arts in ritual as well as non ritual events shows that the arts have important role in the society’s life.The dances of Campur Bawur and Prajuritan  as the media of expression have been performed in onther areas such as Surakarta for the sake of appreciation and entertainment. Arts performance also represents the society’s legitimacy or belief of the dead spirit. The dead spirit as the embryo of human being and the societies is considered to be able to protect and give safety to the socienty. As an entertainment, the form of its movement is simple and the accompaniment is dynamic. Every per- formance is mostly affected by situation of the society.  The forms of make up, costums, movements, and accompaniment have mixed with moern performance. Keywords: folk dance, aculturation, entertainment.

scholarly journals The disorderly body: considerations of The Book of Numbers, 19 and ritual impurity after contact with a corpse

2011 ◽  
Vol 23 ◽  
pp. 197-205
Author(s):  
Sandra Junker
Keyword(s):  
Hebrew Bible ◽  
Human Body ◽  
The Body ◽  
Human Being ◽  
Dead Body ◽  
Life And Death ◽  
Living Body ◽  
The People ◽  
The Dead ◽  
Living Creature

This article deals with the idea of ritual bodily impurity after coming into contact with a corpse in the Hebrew Bible. The evanescence and impermanence of the human body testifies to the mortality of the human being. In that way, the human body symbolizes both life and death at the same time; both conditions are perceivable in it. In Judaism, the dead body is considered as ritually impure. Although, in this context it might be better to substitute the term ‘ritually damaged’ for ‘ritually impure’: ritual impurity does not refer to hygienic or moral impurity, but rather to an incapability of exercising—and living—religion. Ritual purity is considered as a prerequisite for the execution of ritual acts and obligations. The dead body depends on a sphere which causes the greatest uncertainty because it is not accessible for the living. According to Mary Douglas’s concepts, the dead body is considered ritually impure because it does not answer to the imagined order anymore, or rather because it cannot take part in this order anymore. This is impurity imagined as a kind of contagious illness, which is carried by the body. This article deals with the ritual of the red heifer in Numbers 19. Here we find the description of the preparation of a fluid that is to help clear the ritual impurity out of a living body after it has come into contact with a corpse. For the preparation of this fluid a living creature – a faultless red heifer – must be killed. According to the description, the people who are involved in the preparation of the fluid will be ritually impure until the end of the day. The ritual impurity acquired after coming into contact with a corpse continues as long as the ritual of the Red Heifer remains unexecuted, but at least for seven days. 

scholarly journals Предательство человечности. Красный террор большевиков в Крыму во время гражданской войны 1918–1920 гг. в повести Ивана Шмелева „Солнце мертвых”

2021 ◽  
Vol 12 (1) ◽  
pp. 383-396
Author(s):  
Svetlana Kravchenko
Keyword(s):  
Civil War ◽  
The Sun ◽  
The Novel ◽  
Historical Events ◽  
Extreme Situation ◽  
Human Survival ◽  
History Of ◽  
The Dead ◽  
The Rich

[Betrayal of humanity. The red terror of the Bolsheviks in Crimea during the civil war in 1918–1920 in the light of Ivan Szmielev’s novel “The Sun of the Dead”] The article analyzes the novel by the Russian writer Ivan Szmielev “The Sun of the Dead” (1923). It was written on the basis of historical events. I analyze the composition of the work, which is based on two symbols – the sun and death. The sun symbolizes the rich and beautiful Crimea, and deathis a symbol of the new power – the power of the Bolsheviks who destroyed this wonderful land of Crimea. The author of the article emphasizes the autobiographical nature of the story “The Sun of the Dead”. Its narration is based on a firstperson story by Ivan Szmielev. This is a feature of lyrical prose. Describing the tragic events of total red terror, hunger and the struggle for survival, Ivan Szmielevs howsthat death affects everyone – people, animals, birds, trees, plants. The author of the article also emphasizes the philosophical and humanistic aspect of the work, which shows the history of humanity and human survival in an extreme situation, when very few are lucky enough to resist and not become victims of brutal murders of the Bolsheviks or starvation. In the process of the story, the image of the desert appears – a metaphor with which the writer emphasizes the scale of the destructive activity of the Bolsheviks.

scholarly journals City image as a personification of female nature in “The Dead [City of] Bruges” by Georges Raymond Constantin Rodenbach

2021 ◽  
Vol 27 (1) ◽  
pp. 106-109
Author(s):  
Marina A. Kozlova
Keyword(s):  
Literary Tradition ◽  
The Novel ◽  
City Image ◽  
Image System ◽  
The Creation ◽  
The Dead ◽  
The City

The paper is devoted to the peculiarities of the creation of the personified image of the city in the novel “The Dead [City of] Bruges” by Georges Raymond Constantin Rodenbach, which, according to the author himself, represents not only the protagonist, but also its organising force. The Belgian author draws on an earlier literary tradition, according to which the city appears to the poet's mind in the form of a woman. The image of the city is built on the combination and interaction of different elements, among which those that are considered in the article: the theme of duality, the motif of reflection, which becomes the main constructional principle of the image system of the novel, as well as references to mythological and literary archetypes. The theme of duplicity is directly connected with the category of correspondence or analogy, which is central to Rodenbach's oeuvre and forms a peculiar poetics of reflection and determines the choice of expressive means. Dualism is associated with a hostile, dark and demonic force, contrasted with the "holy" and infallible feminine ideal, embodied in the image of the perished beloved, who is also a prototype of the city. The poeticised image of the city is related to archetypical figures that are typical of European symbolism – first of all, Ophelia, but also Orpheus and Narcissus, all this through an appeal to the symbolism of water and the otherworld, then through the main character's attempt to overcome the border between worlds and create a new myth about love that defeats death.

scholarly journals Over de referentiële waarde van Juffrouw Lina (1888) van M. Emants, van Chateaubriand (1908) van E. Masoin en van de gevalsstudies van J.M. Charcot

1970 ◽  
Vol 62 ◽  
pp. 273-288
Author(s):  
Elke Van Nieuwenhuyze
Keyword(s):  
Case Studies ◽  
The Other ◽  
The Novel ◽  
Other Hand ◽  
French Writer ◽  
Starting Point ◽  
The One ◽  
Jean Martin Charcot

The aim of this article is to trace the referential value of juffrouw Lina (1888)as part of its narrative organisation by means of the narrativist historical theoryof Frank Ankersmit. This starting point demands a confrontation of thisnaturalist novel by Marcellus Emants with the contemporary medical biographyof the French writer and politician Chateaubriand by the Belgian physicianErnest Masoin on the one hand and with some case studies of hystericsby the famous French docter Jean-Martin Charcot on the other hand. lt willbe argued that the narrativity of the novel plays a key-role in the constructionof its referential value on various levels.

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