scholarly journals WOMEN’S BODIES, INTIMATE POLITICS, AND FEMINIST CONSCIOUSNESS AMID COVID-19

Crisis ◽  
2021 ◽  
pp. 74-90
Author(s):  
Pan Wang
Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


2013 ◽  
Vol 8 (1) ◽  
pp. 92-109
Author(s):  
Hannah Bacon

Is fat a sin? Popular ‘knowledge’ about obesity which frames fat as an avoidable behavioural condition would certainly suggest it can be blamed on the fat person. Discourses of health reproduced within public policy and media reporting assist in the pathologization of fat bodies, insisting that fat is the result of unhealthy lifestyle choices. It is, however, not simply medical interpretations of fat that facilitate this moral discourse. Religion also provides an important source of moral judgment. This paper draws on my qualitative research inside a UK secular, commercial slimming group to consider how the Christian moral language of sin functions within this setting to construct a politics of choice that holds the dieter personally responsible for her fat. Interpreting weight loss and weight gain as a measure of moral character, this theological language assists in the operation of ‘normative conformity’, conforming women’s bodies to cultural knowledge about fat.


Author(s):  
Caron E. Gentry

This chapter looks at how the War on Women is manifested in multiple vulnerabilities for women, namely economic, bodily, and reproductive health. The aim of this chapter is to demonstrate that the legal restrictions placed on women’s bodies and lives serves to police and limit women’s citizenship and contribution to America’s polis. A need to control women is an anxious response to women’s continued independence, which is seen as a threat to patriarchal structures. As such, the chapter turns to the language used by the National Coalition for Men, the Red Pill forum on Reddit, and Breitbart to describe women’s positions in US and international society, demonstrating the sexual objectification and violently paternalistic attitude toward women that helped promote the Trump campaign.


Author(s):  
Sarah Crabtree

Patience Brayton (1734–94), a Quaker itinerant minister from Rhode Island, completed two extended journeys: one year-long trip covering the American seaboard and a four-year trek through Ireland and Britain. These journeys required her to leave her husband and young children, navigate hazardous travel conditions, endure incapacitating illnesses (often alone), and contend with those hostile to women’s ministry. This chapter contrasts these feats with post-Revolutionary ideas about the weakness of women’s bodies and minds, arguing Brayton’s narrative resolved this conflict by reiterating her own discomfort with these anomalous experiences and by attributing her strength and success to God. Thus, although her journal documented myriad examples of female autonomy and authority, descriptions of her travels, absences, illnesses, and silences conformed to gendered expectations. While ‘in the light’ Quaker women may have stretched gender norms in early America, they could not escape the gendered boundaries of cultural expectations while ‘on the road’.


Author(s):  
Rachel R. Miller

The comics anthology has long served as a productive format by which creators with a feminist consciousness have made their individual efforts visible and elaborated their networks of other like-minded creators. The material conditions under which comics anthologies with a feminist consciousness are made and received reveal how comics are a unique medium whose reach extends beyond the spaces where we expect to find feminist discourse, such as the feminist bookstore, rally, or consciousness-raising meeting. Looking at how feminist comics anthologies address these material conditions, this chapter considers how Sarah Dyer’s Action Girl Comics anthology in the early 1990s is inflected by Dyer’s history as a grass-roots zine maker and situates itself within the larger comics industry. The chapter then turns to Dyer’s archive at the Sallie Bingham Center to elaborate how her all-girl comics anthology’s mission to saturate the comics marketplace with women’s work actually played out.


Sign in / Sign up

Export Citation Format

Share Document