Hegemonic Masculinity

2012 ◽  
Author(s):  
Marcia C. Inhorn
Keyword(s):  
Social Construction ◽  
Feminist Theory ◽  
Hegemonic Masculinity ◽  
Ethnographic Study ◽  
Social Constructionist ◽  
The Social ◽  
Social Construction Of Gender ◽  
The Individual ◽  
Structure Versus

This chapter argues that any ethnographic study of masculinity must begin with R.W. Connell's theory of hegemonic masculinity. It has been incredibly influential in masculinity research since the 1980s, and has greatly influenced some early work of Egyptian masculinity and sexuality. As the only social constructionist analytic developed specifically for studying masculinity, hegemonic masculinity has been widely used since its 1985 introduction. Drawing explicitly from feminist theory and Marxist sociology, Connell sought to reconcile the lived reality of inequality among men with the fact of men's group dominance over women. This new theory sought to examine hierarchical inequality among men, relate analysis of masculinity to feminist insights on the social construction of gender, and resist the dichotomy of structure versus the individual plaguing contemporary studies of gender and class.

The Return of Nature: Feminism, Hegemonic Masculinities, and New Materialisms

2017 ◽  
Vol 22 (2) ◽  
pp. 380-403 ◽  
Author(s):  
Steve Garlick
Keyword(s):  
Social Construction ◽  
Feminist Theory ◽  
Social Relations ◽  
Hegemonic Masculinity ◽  
Critical Studies ◽  
New Concepts ◽  
The Social ◽  
New Materialisms ◽  
Men And Masculinities

It has generally been taken for granted within the field of Critical Studies of Men and Masculinities (CSMM) that the object of attention and concern is to be found within “the social” and in opposition to naturalizing claims about gender. Nature is not entirely absent from CSMM, often appearing either as malleable material or as a stable basis for the social construction of bodies. In this article, however, I suggest that the time is ripe to develop new concepts of nature by drawing on new materialist theories that are increasingly influential within feminist theory. This move opens up the possibility of strengthening the connections between materialist traditions in CSMM and contemporary developments in feminist theory. This article proceeds by reviewing different forms of materialism within feminist theory and argues that new materialist theories offer insights that can benefit CSMM. In particular, I argue that the theory of hegemonic masculinity needs to be expanded beyond the framework of patriarchy and recast in relation to the place of nature in the complex ecology of human social relations.

scholarly journals 4 Designing dying well: toward a new architectural approach of in-patient palliative care environments

2018 ◽  
Vol 8 (3) ◽  
pp. 361.1-361
Author(s):  
Annie Bellamy
Keyword(s):  
New York ◽  
Palliative Care ◽  
Design Research ◽  
Ethnographic Study ◽  
List Type ◽  
Yale University ◽  
Body Memory ◽  
The Social ◽  
The Individual ◽  
Architectural Research

Neither a ‘hospital’ nor a ‘home’; the in-patient hospice has a unique architectural identity remaining largely undocumented. There is a plethora of architectural research regarding more common-place healthcare buildings such as hospitals and care-homes. (RIBA n.d) However the architecture of in-patient hospices is misunderstood in the role it can play in supporting the holistic principles of palliative care as backdrops for ‘not just a good death but a good life to the very end’ (Gawande 2014, pg. 245).Reconciling the social and spatial this research aims to establish an authentic identity for in-patient hospices; developing opportunities and situations for environments that become ‘sympathetic extensions of our sense of ourselves’ (Bloomer KC + Moore CW 1977, pg. 78) enabling those at the end of their life to dwell with dignity.An ethnographic study involving practise led design research; the research engages with experiences of the researcher and users of Welsh in-patient hospices alongside interrogations of existing architectural strategies. This inter-disciplinary methodology will provide a ‘back and forth’ movement to reflect with the community of practise upon design projects and fieldwork.Foundation work concluded that ‘homely’ is a too broad and subjective concept with which to define meaningful architectural responses for the variety of users and uses of in-patient hospices. Building upon this initial visits to Welsh in-patient hospices and design primers of key moments of inhabitation aims to provide conclusions on how architecture can create and balance the individual phenomenological experiences and needs of patients family and staff.References. RIBA. Health buildings and hospitals [Online] (n.d). Available at https://www.ribabookshops.com/books/health-buildings-and-hospitals/010503/ (Accessed: 31 May 2018). Gawande A. Being mortal: Medicine and what matters in the end2014;245. New York: Metropolitan Books Henry Holt and Company.. Kent BC, Charles MW. Body memory and architecture1977;78. New Haven & London: Yale University Press.

The Social Construction of Gender

2000 ◽  
pp. 233-246 ◽  
Author(s):  
Lis Højgaard ◽  
Johanna Esseveld
Keyword(s):  
Social Construction ◽  
The Social ◽  
Social Construction Of Gender

Sufism, subjectivity and parapsychology: refashioning the dirbāsha ritual among Sufis in modern Iraq

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
David Jordan
Keyword(s):  
Social Construction ◽  
Modern Science ◽  
Religious Subjectivity ◽  
The Social ◽  
Bodily Practice ◽  
The Individual ◽  
Ritual Context

Abstract This paper explores the ritual of the dirbāsha as an extraordinary miracle performance and its role as a bodily practice in the formation of modern Muslim subjectivities among the Qādiriyya-Kasnazāniyya Sufi communities in Iraq. During the climax of collective dhikr gatherings, male Sufi novices perform extraordinary and dangerous acts, perforating parts of their bodies with swords or long skewers without seriously injuring themselves. From the Sufi perspective, this ritual is, first of all, interpreted as the miracle of a Sufi shaykh and not of the performing Sufi novice since it is seen as an expression and proof of God’s power as transmitted through the shaykh. Moreover, it has been argued that the ritual is constitutive for the formation of the religious subjectivity of the performing Sufi novice since it allows the embodiment of mystical concepts as emotional, sensorial and existential realities. For the individual ritual experience to work, the social construction and constant reframing of these “miracles” needs to be taken into account as well, namely the ordinary ethics of the extraordinary which allow the miracles to be perceived as such. The present case of the Kasnazāniyya will show how Sufis combined their pious with a modern, critical and self-reflexive subjectivity and successfully managed to reframe this highly controversial practice – which is criticised by religious reformists and secularists alike – beyond its traditional ritual context with the modern science of parapsychology.

Imagining the Web: the social construction of the Internet in Italy

Modern Italy ◽  
2001 ◽  
Vol 6 (2) ◽  
pp. 181-193
Author(s):  
Francesca Pasquali
Keyword(s):  
Social Construction ◽  
Internet Advertising ◽  
The Internet ◽  
Possible World ◽  
The Social ◽  
Social Discourses ◽  
The Individual ◽  
The Web

SummaryThe article analyses social discourses about the Internet in Italy from the mid-1990s onwards, taking its examples from advertising. Beyond the individual campaigns and their subjects there have been two distinct trends in Internet advertising. The first has made an effort to build the Internet as a cognitive object, the second has presented the Internet as a ‘possible world'. The article aims to account for the ways in which the Web has been thematized in Italy: its fields of reference, and how its possible social and personal uses have been anticipated.

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