Henry Sidgwick and Beyond

2017 ◽  
Author(s):  
Bart Schultz
Keyword(s):  
Twentieth Century ◽  
Political Economy ◽  
Common Sense ◽  
Peter Singer ◽  
Henry Sidgwick ◽  
Late Twentieth ◽  
Common Sense Morality ◽  
Late Twentieth Century

This chapter examines Henry Sidgwick's utilitarianism. It first considers Sidgwick's agnosticism before discussing his views on subjects ranging from hedonism and colonialism to poverty, common-sense morality, and politics and political economy. It then looks at some of Sidgwick's writings, such as The Development of European Polity, The Elements of Politics, Lectures on the Philosophy of Kant, and The Methods of Ethics. It also explores the current reconstructions and appropriations of many of Sidgwick's positions in the works of philosophers like Roger Crisp, Rob Shaver, Peter Singer, Derek Parft, and Katarzyna de Lazari-Radek, and argues that they have contributed to a true renaissance of hedonistic and rational intuition-based utilitarianism (or at least rationalistic consequentialism) that few saw coming even in the late twentieth century.

How International Organizations Support Democratization: Preventing Authoritarian Reversals or Promoting consolidation?

2014 ◽  
Vol 67 (1) ◽  
pp. 72-113 ◽  
Author(s):  
Paul Poast ◽  
Johannes Urpelainen
Keyword(s):  
Twentieth Century ◽  
Political Economy ◽  
International Relations ◽  
International Organizations ◽  
Comparative Politics ◽  
Political Development ◽  
Political Transformation ◽  
Democratic Transitions ◽  
Late Twentieth ◽  
Late Twentieth Century

Democratization in the developing world is, according to Samuel Huntington, “an important—perhaps the most important—global political development of the late twentieth century.” While scholars of comparative politics have explored the domestic political economy of democratic transitions, they, along with scholars of international relations, also recognize that international actors, particularly international organizations (IOs), are crucial for successful political transformation.

The Long and Winding Road

2021 ◽  
Vol 98 (1) ◽  
pp. 75-89
Author(s):  
Peter Simons
Keyword(s):  
Twentieth Century ◽  
Common Sense ◽  
Empirical Science ◽  
Empirical Knowledge ◽  
Delicate Balance ◽  
Late Twentieth ◽  
Scientific Metaphysics ◽  
In Virtue Of ◽  
Late Twentieth Century

Abstract Following its welcome revival in the late twentieth century, metaphysics in the analytic tradition has succumbed to decadence, with an astonishing variety of outlandish and extreme positions or “metaphysical follies” being taken seriously. This has caused an inevitable backlash among more scientifically-minded philosophers and incurred the scorn of scientists. Much of the reason for this is the blithe ignoring of empirical science by armchair metaphysicians. The roles of empirical knowledge in good, scientific metaphysics are however unclear. In virtue of its maximal generality, metaphysics is remote from straightforward empirical checks. This article explores, with historical and contemporary examples, the ways in which empirical information may inform and be fed back into metaphysics, the disputed role of common sense, and the delicate balance to be maintained, within a fallibilist, scientific metaphysics, between speculative, categorial and empirical elements.

Nine Centuries of Man

2017 ◽  
Keyword(s):  
Twentieth Century ◽  
Diverse Range ◽  
Gender Expectations ◽  
Court Records ◽  
The Past ◽  
Wide Range ◽  
Police Reports ◽  
Late Twentieth ◽  
Scottish History ◽  
Late Twentieth Century

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history

Trey Ellis's Platitudes: Redefining Black Voices

2009 ◽  
Vol 32 (1) ◽  
pp. 55-76
Author(s):  
Quan Manh Ha
Keyword(s):  
Twentieth Century ◽  
African American ◽  
American Literature ◽  
African American Literature ◽  
Black Experience ◽  
Racial Issues ◽  
Black Voices ◽  
Late Twentieth ◽  
One Year ◽  
Late Twentieth Century

Trey Ellis has emerged as a prominent African American writer of the late-twentieth century, despite the small number of his published works. “The New Black Aesthetic,” an essay that he first published in CaUaloo in 1989, one year after the publication of his first novel, Platitudes, stands as a manifesto that defines and articulates his perspective on the emerging black literary voices and culture of the time, and on “the future of African American artistic expression” in the postmodern era.1 According to Eric Lott, Ellis's novel parodies the literary and cultural conflict between such male experimental writers as lshmael Reed and such female realist writers as Alice Walker.2 Thus, Ellis's primary purpose in writing Platitudes is to redefine how African Americans should be represented in fiction, implying that neither of the dominant approaches can completely articulate late-twentieth-century black experience when practiced in isolation. In its final passages, Platitudes represents a synthesis of the two literary modes or styles, and it embodies quite fully the diversity of black cultural identities at the end of the twentieth century as it extends African American literature beyond racial issues. In this way, the novel exemplifies the literary agenda that Ellis suggests in his theoretical essay.

A New Denominational Historiography?

1995 ◽  
Vol 5 (2) ◽  
pp. 249-263
Author(s):  
John F. Wilson
Keyword(s):  
Twentieth Century ◽  
Recent Analysis ◽  
General Factor ◽  
Religious Organization ◽  
Religious Institution ◽  
Large Numbers ◽  
The Status ◽  
Late Twentieth ◽  
American Society ◽  
Late Twentieth Century

Over the last decade, a noteworthy number of published studies have, in one fashion or another, been defined with reference to religious denominations. This is an arresting fact, for, coincidentally, the status of religious denominations in the society has been called into question. Some formerly powerful bodies have lost membership (at least relatively speaking) and now experience reduced influence, while newer forms of religious organization(s)—e.g., parachurch groups and loosely structured movements—have flourished. The most compelling recent analysis of religion in modern American society gives relatively little attention to them. Why, then, have publications in large numbers appeared, in scale almost seeming to be correlated inversely to this trend?No single answer to this question is adequate. Surely one general factor is that historians often “work out of phase” with contemporary social change. If denominations have been displaced as a form of religious institution in society in the late twentieth century, then their prominence in earlier eras is all the more intriguing.

Archaeology, Historicity, and Homosexuality in the New Cultus of Antinous

2018 ◽  
Vol 8 (2) ◽  
pp. 237-259
Author(s):  
Ethan White
Keyword(s):  
Twentieth Century ◽  
Gay Men ◽  
Second Century ◽  
Roman Emperor ◽  
Late Twentieth ◽  
Late Twentieth Century

In the second century, the Roman Emperor Hadrian deified his male lover, Antinous, after the latter drowned in the Nile. Antinous’ worship was revived in the late twentieth century, primarily by gay men and other queer-identified individuals, with Antinous himself being recast as “the Gay God.”

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