The French Revolution: The Aristocratic Resurgence

Author(s):  
R. R. Palmer

This chapter examines the conflict which developed in France between a reforming monarchy and a resurgent aristocracy, and traces the beginnings of the French Revolution. The French Revolution had points of resemblance to movements of the time in other countries is the central theme of this book. Like them, it arose out of circumstances characteristic of Western Civilization, and it was to merge with them, especially with the war that began in 1792, into a great struggle that no political borders could contain. From the beginning, however, there was much that was unique about the revolution in France. The French Revolution remained primarily political, but in its effects on society and social and moral attitudes it went far beyond the merely political. It changed the very nature and definition of property, and to some extent its distribution; it transformed, or attempted to transform, the church, the army, the educational system, institutions of public relief, the legal system, the market economy, and the relationship of employers and employees.

2012 ◽  
Vol 9 (2) ◽  
pp. 303-329 ◽  
Author(s):  
MICHAEL PRINTY

This article examines Charles Villers'sEssay on the Spirit and Influence of Luther's Reformation(1804) in its intellectual and historical context. Exiled from France after 1792, Villers intervened in important French and German debates about the relationship of religion, history, and philosophy. The article shows how he took up a German Protestant discussion on the meaning of the Reformation that had been underway from the 1770s through the end of the century, including efforts by Kantians to seize the mantle of Protestantism for themselves. Villers's essay capitalized on a broad interest in the question of Protestantism and its meaning for modern freedom around 1800. Revisiting the formation of the narrative of Protestantism and progress reveals that it was not a logical progression from Protestant theology or religion but rather part of a specific ideological and social struggle in the wake of the French Revolution and the collapse of the Old Regime.


1964 ◽  
Vol 33 (2) ◽  
pp. 157-174 ◽  
Author(s):  
Norman Ravitch

If after many years of scholarship and controversy, the French Revolution is to be seen, with Georges Lefebvre, as preeminently the revolution of equality, and its most important achievement the substitution of a bourgeois and individualistic social order for the former aristocratic and corporatist one, the nature of eighteenth-century corporate or “constituted bodies” becomes a major area for research. There are many questions which the historian would like to ask about these aristocratic institutions, but generally these questions fall into two groups: the relationship of these bodies to society as a whole, and their inner cohesiveness. By examining the taxation of the clergy in eighteenth-century France, we investigate the chief temporal characteristic of the ecclesiastical estate and are in a position to evaluate both its relationship to French society as a whole and its internal strengths and weaknesses.


2013 ◽  
Vol 168 (3) ◽  
pp. 393-401 ◽  
Author(s):  
Christa C van Bunderen ◽  
Mirjam M Oosterwerff ◽  
Natasja M van Schoor ◽  
Dorly J H Deeg ◽  
Paul Lips ◽  
...  

ObjectiveHigh as well as low levels of IGF1 have been associated with cardiovascular diseases (CVD). The relationship of IGF1 with (components of) the metabolic syndrome could help to clarify this controversy. The aims of this study were: i) to investigate the association of IGF1 concentration with prevalent (components of) the metabolic syndrome; and ii) to examine the role of (components of) the metabolic syndrome in the relationship between IGF1 and incident CVD during 11 years of follow-up.MethodsData were used from the Longitudinal Aging Study Amsterdam, a cohort study in a representative sample of the Dutch older population (≥65 years). Data were available in 1258 subjects. Metabolic syndrome was determined using the definition of the US National Cholesterol Education Program Adult Treatment Panel III. CVD were ascertained by self-reports and mortality data.ResultsLevels of IGF1 in the fourth quintile were associated with prevalent metabolic syndrome compared with the lowest quintile (odds ratio: 1.59, 95% confidence interval (CI) 1.09–2.33). The middle up to the highest quintile of IGF1 was positively associated with high triglycerides in women. Metabolic syndrome was not a mediator in the U-shaped relationship of IGF1 with CVD. Both subjects without the metabolic syndrome and low IGF1 levels (hazard ratio (HR) 1.75, 95% CI 1.12–2.71) and subjects with the metabolic syndrome and high IGF1 levels (HR 2.28, 95% CI 1.21–4.28) demonstrated increased risks of CVD.ConclusionsIn older people, high-normal IGF1 levels are associated with prevalent metabolic syndrome and high triglycerides. Furthermore, this study suggests the presence of different pathomechanisms for both low and high IGF1 levels and incident CVD.


2021 ◽  
Vol 31 (2) ◽  
pp. 307-321
Author(s):  
Luke O’Sullivan ◽  

The concept of civilisation is a controversial one because it is unavoidably normative in its implications. Its historical associations with the effort of Western imperialism to impose substantive conditions of life have made it difficult for contemporary liberalism to find a definition of “civilization” that can be reconciled with progressive discourse that seeks to avoid exclusions of various kinds. But because we lack a way of identifying what is peculiar to the relationship of civilisation that avoids the problem of domination, it has tended to be conflated with other ideas. Taking Samuel Huntington's idea of a “Clash of Civilisations” as a starting point, this article argues that we suffer from a widespread confusion of civilisation with “culture,” and that we also confuse it with other ideas including modernity and technological development. Drawing on Thomas Hobbes, the essay proposes an alternative definition of civilisation as the existence of limits on how we may treat others.


Author(s):  
V. V. Soloviev, ◽  
S. V. Yushkin ◽  
S. V. Maksimov*

The article examines the etymology and prehistory of the introduction of the institution of antimonopoly compliance in Russian business practice, the relationship of this institution with the institution of general compliance. The article considers the definition of the concept of antimonopoly compliance, enshrined in the new article 91 of the Federal Law "On Protection of Competition".The authors propose their own definition of the concept of antimonopoly compliance as an activity of an economic entity aimed at ensuring compliance with antimonopoly legislation by employees of an economic entity and an economic entity as a whole by preventing and suppressing violations of the requirements of such legislation and regulatory legal and law enforcement acts based on it.The authors also substantiate the advisability of developing a special national standard GOST R "System of internal compliance with the requirements of antimonopoly legislation (antimonopoly compliance system) of an economic entity".It is noted that the effectiveness of the antimonopoly compliance system will depend not only on the ability of an economic entity to form an antimonopoly compliance system on the basis of an appropriate national standard, but also on the state's ability to determine and guarantee effective incentives to comply with antimonopoly legislation.The authors substantiate the advisability of supplementing the Code of Administrative Offenses of the Russian Federation with provisions that provide for the obligation and limits to reduce the amount of punishment or replace the punishment with a softer one in the event of an anticompetitive administrative offense by a person who has implemented an effective system of antimonopoly compliance.


The principal architects of the ‘chemical revolution’ may well be said to have been Antoine Laurent Lavoisier (1743-1794) and Antoine Francois Fourcroy (1755-1809). The former by the intuitive genius of his brain, the extraordinary manipulative skill of his hands and the impeccable logic of his mind elaborated and set forth those truths on which modem chemistry was founded. The latter used his ingratiating and flexible personality, oratorical ability and facile pen to publicize the new chemistry and see that it was embodied in the educational curriculum. Lavoisier helped Fourcroy during his earlier years and used his prestige and influence to advance the younger man and obtain financial preferment for him. Under the ancien régime Lavoisier was rich, respected and influential; Fourcroy led a struggling existence for many years. The French Revolution was to bring Lavoisier misery and legal assassination; the same period saw Fourcroy’s prestige and power rise to a maximum. The relationship existing between the two men presents an as yet unsolved puzzle. Fourcroy’s biography still has to be written, as does an authoritative one of Lavoisier, when all the material is available. The latter’s standard biographer, Edouard Grimaux, wrote three-quarters of a century ago and his work needs to be superseded by an objective and fully documented modern study. Grimaux strongly condemned Fourcroy for allowing Lavoisier to be sent to the guillotine and implies that, possibly motivated by jealousy, he may have helped to speed him on his way. Modern scholars are inclined to the opinion that Grimaux maligned Fourcroy unjustifiably. The charge, however, was evidently current shortly after Lavoisier’s death, for in a speech delivered only two years after the lamentable event Fourcroy felt constrained to defend himself against an accusation which was to haunt him for the rest of his days and pursue him from his own death until the present day.


2021 ◽  
Vol 90 (5) ◽  
pp. 553-584
Author(s):  
Michał Chaberek

This paper elaborates upon the Catholic Church’s teaching on religious freedom in the period from The French Revolution to The Second Vatican Council. Based on quotations from the original documents, the author presents the evolution of the Church’s position that switched from the initial rejection to the final acceptance of the religious freedom over past two centuries. The fact of this dramatic change begs the question about the continuity of tradition and credibility of the contemporary position of the Church. Based on the document by the International Theological Commission, “Memory and Reconciliation: The Church and the Faults of the Past,” as well as the teaching of Pope Benedict XVI, the author demonstrates that – in contrast to some contemporary interpretations – the hermeneutics of continuity is possible regarding Church’s teaching on religious freedom.


Author(s):  
A. D. Zolotukhin ◽  
◽  
L. A. Volchihina ◽  

On the basis of research, the structure of civil procedural law is defined as a system rather than an elementary set of legal norms and institutions. Determining the significance of the system of civil procedural law, it was concluded that having individuality, such a structure is one of the features that distinguish civil procedural law from other branches of law. The authors also come to the conclusion that the established properties of the system of civil procedural law, such as unity, interconnection (interaction) and independence of application, determine the possibility of applying individual elements of the structure of the system of civil procedural law, when considering substantive situations as an independent both individually and collectively. This ensures the possibility of obtaining the required positive result and characterizes it as universal. Critically examining various concepts, the authors offer their own definition of the concept of the system of civil procedural law. The conclusion is also made about the relationship of the system of civil procedural law with the principles of civil procedural law and the procedural form of civil legal proceedings.


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