Origins of Modern Germany

Author(s):  
Robert Von Friedeburg

This article traces the origins of German history; the outcome the Western Federal Republic of 1949–1989, curiously similar to the Eastern Franconian Empire of Ludwig the German emerging with the treaty of Verdun, and the unified Germany at the second half of the twentieth century. Early modern Germans had a wide number of varying and partly contradictory ideas about the relation of empire, nation, and fatherland. This article traces the establishment of Germany as an empire and nation. The German lands were marked by conflicts and tensions between emperors and popes, kings and higher nobility, and among regions under varying degrees of royal influence and control. This article explains pluralism in German society and the eventual formation of the territorial German state, whether the Bonn or Berlin Federal Republic is seen to be the true representative of modern Germany, the territorial state seems to remain unavoidably at center stage.

2000 ◽  
Vol 33 (1) ◽  
pp. 67-85 ◽  
Author(s):  
Amy Nelson Burnett

Overthe last two decades historians of early modern Europe have adopted the paradigm of confessionalization to describe the religious, political, and cultural changes that occurred in the two centuries following the Reformation.1As an explanatory model confessionalization has often been portrayed as the religious and ecclesiastical parallel to the secular and political process of social discipline, as formulated by Gerhard Oestreich.2In its simplest form, the process of confessional and social discipline is depicted as hierarchical and unidirectional: the impulse to discipline and control came from the secular and ecclesiastical authorities, and the laity, particularly the peasants at the bottom of the hierarchy, had little possibility of exerting counterpressures on those seeking to shape their beliefs and behavior. The inevitable result of the disciplinary process was the gradual suppression of popular culture and the imposition of new standards of belief and behavior on the subjects of the territorial state.


2021 ◽  
pp. 267-272
Author(s):  
Anna von der Goltz

The Conclusion summarizes and expands upon the findings of the book’s six chapters. It offers some overarching comments about how this study helps us to rethink the existing scholarship on 1968 and postwar German history more broadly. It highlights three contributions, in particular: revealing the striking political breadth and versatility of student activism around 1968 and the relational character of activism of the Left and centre-right; the book’s implications for writing histories of generation; and rethinking the long-term effects of 1968 on (West) German society to account for the manifold ways in which these years left their mark on Christian Democracy and the political culture of the late Federal Republic.


2011 ◽  
Vol 26 (6) ◽  
pp. 789-814 ◽  
Author(s):  
Çağatay Topal

The surveillance of immigrants from Turkey in Germany functions on two seemingly contradictory levels: on the one hand, it de facto recognizes their inclusion in German society; on the other hand, it serves as an instrument to exclude them as ‘(un)suitable’ foreign subjects within that society. Since 1961, this surveillance has slowly but surely changed its character. The aim of this article is to examine these changes through the lens of the different characteristics of so-called disciplinary and control societies. The article reconsiders the theoretical definitions of discipline and control in light of the German context to develop these as more precise historical categories. The fundamental point is that contact between German society and the social fact of migration and an immigrant population decisively inflected German disciplinary and control societies from the very beginning. This study argues that there has been a gradual shift on the part of the German state from a more limited focus to broader considerations of the issue of migration. This shift reveals more inclusionary measures; yet, dialectically, at the very same time it defines and captures an expanding space of exclusion.


1996 ◽  
Vol 20 (2) ◽  
pp. 259-279 ◽  
Author(s):  
Maria R. Boes

One of the most fascinating aspects of criminal adjudication is the method of identifying the criminal. Who committed the crime? While crime-detecting agents of the twentieth century use an array of sophisticated methods, such as fingerprinting, psychology, and, most recently, DNA sampling, no such methods were available to their sixteenth- and seventeenth-century counterparts. In fact, during the early modern period there were hardly any police forces to speak of. How, then, did contemporaries detect and report their culprits? Here I address these intriguing questions using an urban case study of Frankfurt am Main from 1562 to 1696.


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