Fashioning the Imperial Self

Black Land ◽  
2019 ◽  
pp. 72-89
Author(s):  
Nadia Nurhussein

This chapter introduces three incidents of Ethiopianist aristocratic impersonation or imposture. First is of Isaac Brown, a Jamaican man who successfully passed himself off as Menelik's nephew at the turn of the century. Second is that of Joseph Emanuel Blayechettai, who in the 1920s claimed to be the kidnapped son of a king of Tigre, an Abyssinian province. Then third is that of Virginia Woolf, whose participation in the Dreadnought hoax in 1910, during which she dressed as an Abyssinian prince, was notorious. The impersonations are dramatic illustrations of spectacular Ethiopianism, a variant especially prevalent in the first two decades of the twentieth century. The performances of spectacular Ethiopianism were preceded in the nineteenth century by the reciprocal costuming of Prince Alemayehu, the son of Emperor Tewodros orphaned by the Anglo-Abyssinian War, and his guardian, the eccentric English explorer Captain Tristram Speedy.

1972 ◽  
Vol 13 (4) ◽  
pp. 609-630 ◽  
Author(s):  
R. A. Caulk

Several centuries after firearms had been introduced, they were still of little importance in Ethiopia, where cavalry continued to dominate warfare until the second half of the nineteenth century. Nevertheless, they were much sought after by local leaders ambitious to secure their autonomy or to grasp supreme authority. The first of these warlords to make himself emperor, Tēwodros (1855–68), owed nothing to firearms. However, his successors, Yohannis IV (1872–89) and Minīlik (d. 1913), did. Both excelled in their mastery of the new technology and acquired large quantities of quick-firing weapons. By the last quarter of the nineteenth century, possession of firearms — principally the breech loading rifle — had become a precondition for successfully contending for national leadership. Yet the wider revolution associated (as in Egypt) with the establishment of a European-style army did not follow. Nor was rearmament restricted to the following of the emperor. Despite the revival of imperial authority effected by Yohannis and Minīlik, rifles and even machine-guns were widely enough spread at the turn of the century to reinforce the fragmentation of power long characteristic of the Ethiopian state. Into the early twentieth century, it remained uncertain if the peculiar advantages of the capital in the import of arms would be made to serve centralization.


2005 ◽  
Vol 48 ◽  
pp. 235-256 ◽  
Author(s):  
Jimena Canales ◽  
Andrew Herscher

Adolf Loos’s famous essay, ‘Ornament and Crime’, decisively linked unornamented architecture with the culture of modernity and, in so doing, became one of the key formulations of modern architecture. To a great extent, the essay’s force comes from arguments drawn from nineteenth-century criminal anthropology. Nevertheless, Loos’s work has been consistently understood only within the context of the inter-war avant- gardes. In the 1920s, Le Corbusier was particularly enthusiastic in bringing Loos’s work to the fore, thereby establishing its future reception. ‘Ornament and Crime’ became an essential catalyst for architecture’s conversion away from the historicism of the nineteenth century to modernism. At the turn of the century, Loos’s essay already foreshadowed the white abstraction of ‘less is more’ architecture and the functionalist rigour of the International Style which would dominate the twentieth century.


Author(s):  
Rossend Arqués Corominas

This chapter explores the reception of Dante in the performing arts, especially the Commedia. The first part outlines public readings of Dante, from Boccaccio to the present day (Benigni, Bene, etc.) via fifteenth- and sixteenth-century Florence. It also revisits Gustavo Modena and other nineteenth-century patriotic actors. The second part offers a chronology of the presence of Dante’s work in the theatrical field in three periods: the nineteenth century with Francesca da Rimini and some other characters from the Commedia who occupy a prominent place in the theatre scene and European opera—especially in works by Pellico and D’Annunzio; the turn of the century, when the pre-Raphaelite and symbolist Beatrice from Vita nuova gains more prominence; and the second half of the twentieth century and the beginning of the twenty-first, with a focus on dance, music, and theatre.


2020 ◽  
Vol 2 (1) ◽  
pp. 38-47
Author(s):  
Nasr-edine OUAHANI

This paper explores analytical and stylistic tools in the discourse of modernist literature as epitomized in three canonical works of three influential modernist literary figures: Virginia Woolf, T.S. Eliot and Samuel Beckett. The paper shows how, upon meditation on the lived reality of Europe in the second half of the nineteenth century and the first half of the twentieth century, modernist literature writers resort to fragmented language, mythical usages, and nonlinear structures to respond to the much ravaging and grotesque events witnessed by the world in general and Europe in particular in this epoch. Reflecting the compartmentalized and Balkanized reality of the world through its dazzling stylistic and figurative innovations, modernist literature sought to shock audiences, to lead bare the inconsistency of the human condition. This goes in parallel with an emerging philosophy that turned conventions upside down in different domains: ethics and morals, religion, history, economy, politics, aesthetics, arts, and language among others.  


Author(s):  
Arnulf Becker Lorca

AbstractThe historical processes through which international law became, conceptually, a universal legal order and, geographically, an order with a global scope of validity, are long and complex. These transformations, which began to appear during the second half of the nineteenth century, did not end until post-War-World-II decolonization. This article examines one particular aspect of these transformations: once non-Western states were admitted and begun to participate in the international community, did the rules of international law governing the interaction between Western and non-Western States change? What did it mean for semi-peripheral states to acquire sovereignty? The article argues that during the first decades of the twentieth century, semi-peripheral lawyers realized that sovereignty, so longed-for during the nineteenth century, conferred, under classical international law, much less autonomy and equality than they had anticipated. Moreover, at the turn of the century, the specific challenges faced by semi-peripheral states in their interaction with Western powers shifted, so that classical international law exhausted its power and stopped being useful. The article thus offers, from the perspective of the semi-periphery, an explanation of the shift from classical to modern international law.


2020 ◽  
Vol 5 (2) ◽  
pp. 180-209
Author(s):  
Ricard Bru

Abstract Josep Mansana Dordan, a well-known Catalan late-nineteenth-century businessman, founded what is considered the finest collection of Japanese art established in Catalonia and in Spain at the turn of the century. In the early twentieth century, the Mansana Collection, as it was known, enjoyed popularity and prestige in Barcelona thanks to its constant expansion driven by the founder’s son, Josep Mansana Terrés, also an entrepreneur. The collection was well known at the time, but fell into oblivion after the outbreak of the Spanish Civil War in 1936. It was not until 2013 that, on the occasion of the exhibition Japonisme. La fascinació per l’art japonès, the collection began to be rediscovered and studied. This article aims to present a first complete overview of the history and characteristics of the old Mansana Collection and its impact on Barcelona at and immediately after the turn of the twentieth century.


Author(s):  
Rachel Sykes

This chapter maps the neglected history of quiet fictions and speculates about the potentiality of quiet as a literary aesthetic. It argues that the introvert was a disruptive presence in many nineteenth-century American texts, including those by Nathaniel Hawthorne and Herman Melville where quiet is associated with a failure to speak or an absence of mind. In the early twentieth century, quiet protagonists were integral to the ‘novel of consciousness’ favoured by many writers including Virginia Woolf and Marcel Proust who equated quietness of character with a rich and dramatic internal life. Yet, as the century developed, quiet became marginalised within a Western culture that seemed increasingly defined by its noise and sources of overstimulation. This chapter therefore concludes with a discussion of quiet’s potentiality as both an aesthetic and as a mode of engagement with contemporary fiction.


Costume ◽  
2016 ◽  
Vol 50 (2) ◽  
pp. 220-243
Author(s):  
Laura Casal-Valls

Late nineteenth-century fashion in Barcelona is examined through the development of the dressmaker’s craft, taking account of the historical context and changes in society at the turn of the century. Analysis of the production process, surviving garments and archival evidence demonstrates that a substantial change took place in the organization of the dressmaking industry in Barcelona in the late nineteenth century. This included the insertion of dressmakers’ labels in the most technically and stylistically sophisticated garments, signalling an increasing recognition of leading dressmakers — a process similar to that found in French couture. Juana Valls has been identified as a key designer who, although almost unknown today, was highly successful and prominent at the turn of the twentieth century; a brief biography of Valls is developed. Finally, following this evolutionary period, the year 1919 is proposed as a turning point for Catalan and Spanish couture.


Prospects ◽  
1987 ◽  
Vol 12 ◽  
pp. 347-364 ◽  
Author(s):  
Ralph F. Bogardus

That there is a striking correspondence between the thinking of such A nineteenth-century transcendentalists as Ralph Waldo Emerson and Henry David Thoreau and that of the twentieth-century American master of photography Edward Weston should come as no great surprise, for it is widely recognized that transcendentalism has been an essential ingredient in the lives and work of numerous major American artists. During the nineteenth century, this influence was most fully expressed by poets like Walt Whitman and Emily Dickinson, by the painter Thomas Eakins, and by the architect Louis Sullivan. At the turn of the century, the composer Charles Ives and painters Robert Henri and his “Ashcan” colleagues John Sloan, George Luks, William Glackens, and Everett Shinn continued to draw sustenance from the ideas and example of the transcendentalists. And during the early twentieth century, the brilliant architect Frank Lloyd Wright, the gifted painter Georgia O'Keeffe, and major poets Ezra Pound, T. S. Eliot, Robert Frost, Wallace Stevens, and William Carlos Williams made clear through their work the looming presence of the transcendentalist tradition. Thus, well before the 1920s, when Edward Weston began making his most innovative photographs, transcendentalism consciously and unconsciously pervaded American intellectual and artistic life: It was something to absorb or reject-or both. “Matthew and Waldo, guardians of the faith, the army of unalterable law,” was how Eliot put it. Weston was not exempt from this law.


Oceánide ◽  
2020 ◽  
Vol 13 ◽  
pp. 61-68
Author(s):  
María Jesús Lorenzo Modia ◽  
María Begoña Lasa Álvarez

This article presents a preliminary approach to the study of the images of the New Woman in the publications "The Irish Times" and "The Weekly Irish Times" at the turn of the twentieth century. From the theoretical framework of women’s studies the concept of New Woman is analysed in relation to that of New Journalism, which arose at the same time. Additionally, the aetiology and features of the two publications, plus the criteria for corpus selection, are described, and the corpus texts are compared to similar English publications of the period. The complex political situation in Ireland at the turn of the century is also considered. The role of women and the various perceptions of them are analysed, both in the sections of letters to the Editor and in essays. The roles of women in "The Irish Times" and "The Weekly Irish Times" are also compared to those depicted in journals and newspapers addressed to a female readership. The study concludes with excerpts of the two publications in question and the analysis of the contradictory opinions on the lives and roles of women in the nineteenth-century fin de siècle.


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