Introduction

2020 ◽  
pp. 1-41
Author(s):  
Duncan Bell
Keyword(s):  
Intellectual History ◽  
World Order ◽  
The Political ◽  
World War ◽  
Racial Categorization ◽  
The First World War ◽  
History Of ◽  
Utopian Thought ◽  
First World

This introductory chapter explores some of the most ambitious ideas about the unification of Anglo-America, concentrating on the years between 1880 and the First World War. During that tumultuous period, numerous members of the intellectual elite on both sides of the Atlantic — scholars, journalists, novelists, preachers, and politicians — encouraged closer cooperation, even political integration, between the two powers. The chapter analyzes the boldest arguments about Anglo-America, the dreams that motivated and shaped them, and the discourses in which they were embedded, with the intention of illuminating a pivotal moment in both the intellectual history of world order and the development of modern utopian thought. Ultimately, the chapter sketches the political and geopolitical context in which the debates occurred, considers the self-consciously visionary character of many unionist claims as well as the conceptual elusiveness of racial categorization.

The Transnationality of the Secular

2020 ◽  
Vol 2 (1) ◽  
pp. 1-74
Author(s):  
Clemens Six
Keyword(s):  
Social Networks ◽  
Intellectual History ◽  
Family Resemblance ◽  
World War ◽  
State Institutions ◽  
Degree Of Coherence ◽  
The First World War ◽  
History Of ◽  
First World

Abstract This essay discusses in how far we can understand the evolution of secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 as a result of transimperial and transnational patterns. In the context of the growing comparative literature on the history of secularisms around the globe, I argue for more attention for the mobility of ideas and people across borders. Conceptually, I suggest to capture the diversity of 20th century secularisms in terms of family resemblance and to understand this resemblance less as colonial inheritance but as the result of translocal networks and their circuits of ideas and practices since 1918. I approach these networks through a combination of global intellectual history, the history of transnational social networks, and the global history of non-state institutions. Empirically, I illustrate my argument with three case studies: the reception of Atatürk’s reforms across Asia and the Middle East to illustrate transnational discourses around secularism; the role of social networks in the form of translocal women’s circles in the interwar period; and private US foundations as global circuits of expertise. Together, these illustrations are an attempt to sustain a certain degree of coherence within globalising secularism studies while at the same time avoiding conceptual overstretch.

Visions of Council Democracy

2020 ◽  
Author(s):  
Benjamin Ask Popp-Madsen
Keyword(s):  
Intellectual History ◽  
World War ◽  
Constituent Power ◽  
Claude Lefort ◽  
The People ◽  
Depth Analysis ◽  
The First World War ◽  
Cornelius Castoriadis ◽  
History Of ◽  
First World

This book examines the historical emergence of the council system in Russia and Germany by the end of the First World War, it reconstructs the intellectual history of council democracy in 20th century political theory and provides in-depth analysis of council democracy in the political thought of Cornelius Castoriadis, Claude Lefort and Hannah Arendt. The book argues that council democracy can productively be interpreted through the prism of constituent power: the form-giving power of the people to decide on their own institutional forms of political co-existence. Whereas other interpreters of constituent power claim an unbridgeable gap between constituent power and constituted power, this book asserts that council democracy discloses a historically grounded way of institutionalising the constituent power. Council democracy, in this interpretation, becomes a way of controlling the constituent power without completely exhausting it, thereby giving the citizenry continual access to the powers of self-transformation, co-creation and constituent freedom.

1 A Short History of Crimes Against Humanity

2020 ◽  
Author(s):  
Mettraux Guénaël
Keyword(s):  
First World War ◽  
Crimes Against Humanity ◽  
World War ◽  
Short History ◽  
Legal Principles ◽  
International Crimes ◽  
The First World War ◽  
History Of ◽  
First World

This introductory chapter provides a background of crimes against humanity. The first formal acknowledgement of crimes against humanity as a separate category of international crimes can be found in the Charter of the Nuremberg Tribunal. However, the view that there are overarching legal principles, sometimes referred to as the laws of humanity, that regulate the conduct of men above and beyond the laws of individual nations long pre-dated this instrument. During the First World War, references to the laws of humanity became increasingly frequent. The notion was generally used to describe a category of violent actions that disturbed the international order and that could be directly imputed not only to people but also to states. Significant to the development of the law of crimes against humanity was the work of the Inter-Allied Commission on the Responsibility of the Authors of the War and Enforcement of Penalties. The chapter then details the drafting of the Charter of the Nuremberg Tribunal as well as its legacy.

War, Peace, and Progress: Militarism and Pacifism in Evolutionary Thought, 1898-1920

1970 ◽  
Vol 2 ◽  
Author(s):  
Guy Massie
Keyword(s):  
Intellectual History ◽  
International System ◽  
First World War ◽  
World War ◽  
Evolutionary Thought ◽  
The First World War ◽  
History Of ◽  
Evolutionary Science ◽  
Evolutionary Narratives ◽  
First World

Much of the academic literature written about the First World War has tended to revolve around questions of diplomacy, foreign policy, and the International System as it existed in Europe in the decades before the war began. To balance this, I analyze the intellectual history of evolutionary thought as it applied to the question of war, peace, and the alleged “pugnacity” of man before and during the war years. Many people viewed the world of international conflict through the lens of socio-biological progress and a “struggle for existence” among humans, nations, and races. By identifying three broad intellectual trends, I argue that these evolutionary narratives of the war question were diverse. Some used the language of human evolution to arguethat war was an inevitable engine of progress whereas others stressed different concepts in evolutionary science, such as cooperation, to make pacifist arguments. A third school of thought, the pessimists, argued that man was inherently warlike but that this instinct could be tamed. As the centennial anniversary of the July Crisis and the beginning of the First World War approaches, it is worth investigating the ideational “mood” of the era and the intellectual climate which allowed for such a devastating war to take place.

Socio-political and confessional preconditions of the birth of the Ukrainian Evangelical-Reformed Church in Western Ukraine (20-30 years of the twentieth century)

2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy
Keyword(s):  
Public Life ◽  
First World War ◽  
World War ◽  
Reformed Church ◽  
Religious Influences ◽  
The First World War ◽  
Western Ukraine ◽  
History Of ◽  
Religious Factor ◽  
First World

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.

Ale na razie tu cisza” – fotografie sprzed katastrofy w wybranych zapisach literackich (Stefan Chwin, Ryszard Kapuściński, Wisława Szymborska)

2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk
Keyword(s):  
Time Perspective ◽  
Terrorist Attack ◽  
First World War ◽  
General Concept ◽  
Literary Texts ◽  
World War ◽  
The Past ◽  
The First World War ◽  
History Of ◽  
First World

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.

From the history of the military past of composer and conductor Boris Galaev

2020 ◽  
pp. 39-44
Author(s):  
Felix S. Kireev
Keyword(s):  
First World War ◽  
World War ◽  
Documentary Sources ◽  
Musical Activity ◽  
Russian State ◽  
The First World War ◽  
History Of ◽  
The Military ◽  
First Time ◽  
First World

Boris Alexandrovich Galaev is known as an outstanding composer, folklorist, conductor, educator, musical and public figure. He has a great merit in the development of musical culture in South Ossetia. All the musical activity of B.A. Galaev is studied and analyzed in detail. In most of the biographies of B.A. Galaev about his participation in the First World War, there is only one proposal that he served in the army and was a bandmaster. For the first time in historiography the participation of B.A. Galaev is analyzed, and it is found out what positions he held, what awards he received, in which battles he participated. Based on the identified documentary sources, for the first time in historiography, it occured that B.A. Galaev was an active participant in the First World War on the Caucasian Front. He went on attacks, both on foot and horse formation, was in reconnaissance, maintained communication between units, received military awards. During this period, he did not have time to study his favorite music, since, according to the documents, he was constantly at the front, in the battle formations of the advanced units. He had to forget all this heroic past and tried not to mention it ever after. Therefore, this period of his life was not studied by the researchers of his biography. For writing this work, the author uses the Highest Orders on the Ranks of the Military and the materials of the Russian State Military Historical Archive (RSMHA).

De Brusselse vereniging De Veldbloem zoekt toenadering tot Hendrik Conscience. Twee pas ontdekte brieven

2011 ◽  
Vol 70 (3) ◽  
pp. 276-289
Author(s):  
Luc Vandeweyer
Keyword(s):  
First World War ◽  
World War ◽  
Political Arena ◽  
Parliamentary Elections ◽  
The First World War ◽  
Archival Documents ◽  
History Of ◽  
The Subject ◽  
De Man ◽  
First World

Het wordt in de historiografie van de Vlaamse beweging aanvaard dat Hendrik Conscience door de Brusselse progressieve vereniging ‘De Veldbloem’ in 1872 werd gevraagd om te kandideren voor de parlementaire verkiezingen. Conscience zou dat geweigerd hebben. Dit is uiteraard geen onbetekenend feit in de biografie van de man die ‘zijn volk leerde lezen’.Dit gegeven is terug te voeren op de geschriften van Antoon Jacob (°1889) van na de Eerste Wereldoorlog. Jacob werd beschouwd als een autoriteit inzake Conscience. Maar waar is het bewijs? Hij verwees daarbij naar “uitvoerige correspondentie” maar die is niet te vinden. Het ADVN slaagde erin om de archivalische nalatenschap van de in 1947 gestorven Jacob te verwerven. Daarin bleken heel wat brieven van en aan Conscience te zitten. De briefwisseling met ‘De Veldbloem’ was onderwerp van deze bijdrage. Daarin is geen spoor te vinden van de poging om Conscience op het politieke strijdtoneel te brengen in Brussel. Daarbij moet de vraag gesteld worden hoe Jacob deze archiefstukken verzamelde en wat ermee is gebeurd tijdens zijn turbulente leven en talrijke omzwervingen. Het is best mogelijk dat er een en ander is verloren gegaan. Toch is deze nalatenschap een belangrijke aanwinst voor de studie van de geschiedenis van de Vlaamse beweging en die van Conscience in het bijzonder. ________ The Brussels association ‘De Veldbloem’ seeks contact with Hendrik Conscience. Two recently discovered letters It is an accepted fact in the historiography of the Flemish Movement that the Brussels progressive Association ‘De Veldbloem’ [=the Wildflower] asked Hendrik Conscience in 1872 to be their candidate for the parliamentary elections. It is said that Hendrik Conscience refused the request. This is of course a very significant fact in the biography of the man ‘who taught his people to read.’ This information may be inferred from the writings of Antoon Jacob (°1889) from the period after the First World War. Jacob was regarded as an authority on Conscience. But where is the evidence of this? In his claim, he referred to ‘extensive correspondence’, but that correspondence is not extant. The ADVN managed to acquire the archival legacy of Jacob who died in 1947. It turned out that it included quite a number of letters to and from Conscience. The exchange of letters with ‘De Veldbloem’ was the subject of this contribution. It contains no trace of the attempt to bring Conscience into the political arena in Brussels. It raises the question how Jacob collected these archival documents and what happened to them during his turbulent life and his many peregrinations.  It is certainly possible that some documents have been lost. However, this legacy is still an important acquisition for the study of the history of the Flemish Movement and of Conscience in particular.

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