Wars and Rumors of Wars

Author(s):  
Brian Stanley

This chapter suggests that the consequences of the First World War for patterns of Christian belief and the life of the churches were indeed great, but that they stimulated, not an immediate loss of faith, but rather the emergence and increasingly distinct self-definition of some of the most characteristic themes and divergent styles of Christianity in the modern world. It then identifies the main implications of the war for Christianity on a world stage. First, the war came close to destroying the spirit of Protestant internationalism that had been so powerfully symbolized and fostered by the World Missionary Conference held at Edinburgh in June of 1910. A second consequence of the war was the gradual erosion of credibility of the European ideal of “Christian civilization,” and consequent softening of the antithesis between “Christian West” and “Non-Christian East.” Third, the war led some theological interpreters to question the more facile expressions of Christian liberalism and social optimism to which sections of the Protestant churches had succumbed since the dawn of the twentieth century. A fourth spiritual consequence of the war was the stimulus it imparted to forms of religion that emphasized the suprarational, and hence the limits of rational human capacity to change the world.

2014 ◽  
Vol 42 (3) ◽  
pp. 517-554 ◽  
Author(s):  
Joachim Schwietzke ◽  
Peter Macalister-Smith

This Bibliographical Calendar focuses on a general armed conflict within Europe that spread to most parts of the world. It started during the second decade of the twentieth century. In this context the present Calendar offers an overview of the chronology leading up to the First World War. It is also a documented survey of official transactions relating to the World War with particular attention to the sources of record. The main focus of the work is on diplomatic acts of the belligerent and neutral parties that accompanied the military dimension of the conflict.The Calendar assumes the form of a compilation of related kinds of information situated between a bibliography and a repertory, with the aim of elucidating the course of World War One from the perspectives of international law and diplomacy.


1978 ◽  
Vol 23 (2) ◽  
pp. 224-241 ◽  
Author(s):  
Anthony W. Wright

In this century British socialism has rarely engaged in serious internal debate about the fundamental concepts of its political vocabulary. In this respect, as in others, British socialism has been true to the wider traditions of British political life. There has, of course, been much vigorous controversy on policy and programme, but also a remarkable absence of genuine doctrinal debate, certainly as compared with continental socialisms. A major exception to this, however, is to be found in the decade which has the First World War at its centre. Indeed, this may be regarded as the most creative period in British socialist thought in the twentieth century (notwithstanding the superficially more turbulent 1930's); and it is a period which ends, interestingly, in the early 1920's, when Labour becomes securely established in the world of parliamentary politics.


Author(s):  
Marlene Finlayson

How was early twentieth-century Protestant Christianity, so prone to division, able to initiate and sustain a movement that sought Christian unity? What was the significance for the movement of the World Missionary Conference in Edinburgh 1910? What was the effect of the First World War on the newly emerging ecumenical movement? These questions provide the main themes of this chapter. It describes and assesses the impact of the voluntary movements that had been influenced by the Evangelical Awakening; the revivalism of the 1880s; the development of a Kingdom of God theology; and the missionary movement’s goal of evangelizing the world in a generation. It also describes the major contributions of John R. Mott, Joseph H. Oldham, and David S. Cairns in the first two decades of the twentieth century, when the churches had reached a watershed in their relations.


2010 ◽  
Vol 5 (2) ◽  
pp. 181-194
Author(s):  
Marjorie Perloff

This essay offers a critical re-assessment of Hugh Kenner's The Pound Era. It argues that Kenner's magisterial survey remains important to our understanding of Modernism, despite its frankly partisan viewpoint. Kenner's is an insider's account of the Anglo-American Modernist writing that he takes to have been significant because it sought to invent a new language consonant with the ethos of the twentieth century. The essay suggests that Kenner's impeccable attention to the Modernist renovation of language goes beyond formalism, since, for him, its ‘patterned energies’ (a term derived from Buckminster Fuller's theory of knots) relate Modernism to the larger complex of artefacts within which it functions and, beyond these, to what he takes to be the great works of the past and to the scientific-technological inventions of the present. But the essay also points out that Kenner's is an eccentric canon, which makes no room for Forster, Frost, Lawrence, or Stevens. Furthermore, Kenner's emphasis on the First World War as a great cultural rupture, while plausible, works less well for Joyce and Williams than it does for Pound and Eliot.


2020 ◽  
Vol 9 (4) ◽  
pp. 22-33
Author(s):  
T.N. GELLA ◽  

The main purpose of the article is to analyze the views of a famous British historian G.D.G. Cole on the history of the British workers' and UK socialist movement in the early twentieth century. The arti-cle focuses on the historian's assessment and the reasons for the workers' strike movement intensi-fication on the eve of the First World War, the specifics of such trends as labourism, trade unionism and syndicalism.


Author(s):  
Connal Parr

St John Ervine and Thomas Carnduff were born in working-class Protestant parts of Belfast in the 1880s, though Ervine would escape to an eventually prosperous existence in England. Orangeism, the politics of early twentieth-century Ireland, the militancy of the age—and the involvement of these writers in it—along with Ervine’s journey from ardent Fabian to reactionary Unionist, via his pivotal experiences managing the Abbey Theatre and losing a leg in the First World War, are all discussed. Carnduff’s own tumultuous life is reflected through his complicated Orange affiliation, gut class-consciousness, poetry, unpublished work, contempt for the local (and gentrified) Ulster artistic scene, and veneration of socially conscious United Irishman James Hope. It concludes with an assessment of their respective legacies and continuing import.


Author(s):  
James Muldoon

The German council movements arose through mass strikes and soldier mutinies towards the end of the First World War. They brought down the German monarchy, founded several short-lived council republics, and dramatically transformed European politics. This book reconstructs how participants in the German council movements struggled for a democratic socialist society. It examines their attempts to democratize politics, the economy, and society through building powerful worker-led organizations and cultivating workers’ political agency. Drawing from the practices of the council movements and the writings of theorists such as Rosa Luxemburg, Anton Pannekoek, and Karl Kautsky, this book returns to their radical vision of a self-determining society and their political programme of democratization and socialization. It presents a powerful argument for renewed attention to the political theories of this historical period and for their ongoing relevance today.


Author(s):  
Aaron Shaheen

Drawing on rehabilitation publications, novels by both famous and lesser-known American writers, and even the prosthetic masks of a classically trained sculptor, Great War Prostheses in American Literature and Culture addresses the ways in which prosthetic devices were designed, promoted, and depicted in America in the years during and after the First World War. The war’s mechanized weaponry ushered in an entirely new relationship between organic bodies and the technology that could both cause and attempt to remedy hideous injuries. This relationship was evident in the realm of prosthetic development, which by the second decade of the twentieth century promoted the belief that a prosthesis should be a spiritual extension of the person who possessed it. This spiritualized vision of prostheses held a particular resonance in American postwar culture. Relying on some of the most recent developments in literary and disability studies, the book’s six chapters explain how a prosthesis’s spiritual promise was largely dependent on its ability to nullify an injury and help an amputee renew (or even improve upon) his prewar life. But if it proved too cumbersome, obtrusive, or painful, the device had the long-lasting power to efface or distort his “spirit” or personality.


Author(s):  
Gregory A. Barton

After the death of Gabrielle Howard from cancer, Albert married her sister Louise. Louise had been pressured to leave Cambridge as a classics lecturer as a result of her pro-peace writings during the First World War. After working for Virginia Wolf, she then worked for the League of Nations in Geneva. Louise was herself an expert on labor and agriculture, and helped Albert write for a popular audience. Albert Howard toured plantations around the world advocating the Indore Method. After the publication of the Agricultural Testament (1943), Albert Howard focused on popularizing his work among gardeners and increasingly connected his composting methods to issues of human health.


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