scholarly journals Formalization of Islamic Law in Indonesia in the Framework of Social Engineering Theory by Roscoe Pound

eL-Mashlahah ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 97-115
Author(s):  
Zainal Muttaqin
2016 ◽  
Vol 8 (1) ◽  
Author(s):  
Ahmad Rajafi

Muhammad Quraish Shihab adalah ulama Indonesia yang kecenderungan berpikirnya pada bidang tafsir dan ilmu al-Qur’an. Namun dalam perkembangannya, Quraish mulai memasuki ranah hukum Islam dengan menjawab permasalahan hukum Islam dan kemudian dibukukan oleh penerbit dengan karakter al-as`ilah wa al-jawâb (tanya-jawab). Di dalam buku-buku tersebut, Quraish mencoba untuk mengkontektualisasikan pemikiran madzhab (baik qauli maupun manhaji) dengan karakter dominan mendukung dan dalam batas-batas tertentu ikut menggerakkan proses modernisasi pembangunan dengan pandangan bahwa hukum Islam akan berarti guna, apabila Islamic law as a tool of social engineering, dengan negara sebagai aktor pengelolanya


2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Abrar

Abstract: the greatest contribution of Ibn Khaldun to the Philosophy of Islamic Law is his sociology theory. This theory was based on three fundamental laws: first, his stand on the law of cause and effect in social reality, second, the similarity law of social phenomena that are applied in general but not absolute, third, the law of the difference and speciality of social phenomena that are constantly changing and varied in different space and time. These three basic laws became the basic epistemological assumptions in highlighting legal differences due to the difference in space and time. On the other hand, Ibn Khaldun's theory became the basis of the legal application of social engineering, later popularized as social engineering by Roscoe Pound. Abstrak: Konstribusi terbesar Ibn Khaldūn terhadap Filsafat Hukum Islam adalah teorinya tentang sosiologi yang dilandaskan pada tiga hukum dasar. Pertama, pendirian Ibn Khaldūn tentang adanya hukum sebab akibat dalam realitas sosial. Kedua, hukum keserupaan fenomena sosial yang berlaku umum akan tetapi tidak mutlak. Ketiga, hukum perbedaan dan kekhususan fenomena sosial yang terus berubah dan berbeda oleh perbedaan ruang dan waktu. Ketiga hukum dasar di atas menjadi asumsi dasar epistemologis dalam menyorot perbedaan hukum akibat perbedaan ruang dan waktu. Di sisi lain, teori Ibn Khaldūn menjadi dasar keberlakuan hukum sebagai alat rekayasa sosial, yang kemudian dipopulerkan dengan social engineering oleh Roscoe Pound. Kata kunci: Filsafat Hukum Islam, Social Engineering


2018 ◽  
Vol 17 (2) ◽  
pp. 175
Author(s):  
Danu Aris Setiyanto

This study focuses on the role of Islamic law as social engineering and its implications in marriage law in Indonesia. Islamic law has always been a concern among legal experts and studies. One interesting thing is the effort to achieve justice through the application of Islamic law which functioned as social engineering. Though the nature of Islamic law is the dimension of social justice but at the same dimensions of the Godhead. In the Indonesian context, it is understood that the marriage law in Indonesia is the implication. As this study included the study of literature and research data analyzed by the theory of law as a social engineering with the sociological approach. The results of this study concluded Law Islamic law can function and formulated as social engineering in the form of state regulation and in fact it is contained in the articles of the Marriage Law in Indonesia.


2021 ◽  
Vol 1 (2) ◽  
pp. 252-265
Author(s):  
M Irfan Riyadi ◽  
Khairil Umami

: The transfer of government from Majapahit to Demak at the end of the 15th century, as well as a transition from the Hindu era to the Islamic era, also gave birth to social, political, cultural, and legal transformations. The pattern of the penetration of Islam into peaceful Javanese culture, or penetration pacifique, has shown integration in all fields. Integration creates a stable and equilibrium condition. The question that then arises is how Demak produces laws that are able to create such stable conditions. It is important to do this on the fiber Suryangalam legal text of the Demak era. The purpose of this study is to identify the Serat Suryo Alam manuscript, explore Islamic law legislation in the text, and explain how the Islamic kingdom of Demak carried out social engineering to realize a just and peaceful society. Then to answer the problem, philological and historical methods are used, while the analysis uses content analysis with Talcott Parson's integration theory. This study concludes that: 1) the Suryo Alam manuscript is a legal text that can be found in the digitization of British Library manuscripts, 2) this manuscript contains legal, material, and judicial sources at the same time, and 3) social engineering can be measured by the stages of adaptation of Hindu and Islamic law, with the Trirasa Goal of efforts, legal integration, and efforts to maintain the law in people's social lives or latency. This stage gave birth to an equilibrium society of tata titi tentrem gemahripah loh jinawi kartaraharja.


2015 ◽  
Vol 12 (1) ◽  
pp. 55
Author(s):  
Mohammad Hasan Bisyri

This study seeks to uncover the MUI fatwa from the progressive aspects of Islamic law. Fatwa is the mirror of the dynamics of Islamic law in responding to the development of society. The set of MUI fatwa, in addition to functioning as a reference source of religious guidance, are also a historical record that is a source of social history. Fatwa ideally is always dynamic and paying attention to the dynamics of reality in society. Results of this study indicate that in general the MUI fatwa still had not moved from the tradition of jurisprudence, MUI fatwa is more nuanced as the social control and social engineering.


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