scholarly journals Integrasi Hukum Islam Di Kerajaan Demak Abad XVI M

2021 ◽  
Vol 1 (2) ◽  
pp. 252-265
Author(s):  
M Irfan Riyadi ◽  
Khairil Umami
Keyword(s):  
Islamic Law ◽  
Social Engineering ◽  
Integration Theory ◽  
British Library ◽  
Legal Text ◽  
Social Lives ◽  
15Th Century ◽  
Stable Conditions ◽  
Historical Methods ◽  
Legal Integration

: The transfer of government from Majapahit to Demak at the end of the 15th century, as well as a transition from the Hindu era to the Islamic era, also gave birth to social, political, cultural, and legal transformations. The pattern of the penetration of Islam into peaceful Javanese culture, or penetration pacifique, has shown integration in all fields. Integration creates a stable and equilibrium condition. The question that then arises is how Demak produces laws that are able to create such stable conditions. It is important to do this on the fiber Suryangalam legal text of the Demak era. The purpose of this study is to identify the Serat Suryo Alam manuscript, explore Islamic law legislation in the text, and explain how the Islamic kingdom of Demak carried out social engineering to realize a just and peaceful society. Then to answer the problem, philological and historical methods are used, while the analysis uses content analysis with Talcott Parson's integration theory. This study concludes that: 1) the Suryo Alam manuscript is a legal text that can be found in the digitization of British Library manuscripts, 2) this manuscript contains legal, material, and judicial sources at the same time, and 3) social engineering can be measured by the stages of adaptation of Hindu and Islamic law, with the Trirasa Goal of efforts, legal integration, and efforts to maintain the law in people's social lives or latency. This stage gave birth to an equilibrium society of tata titi tentrem gemahripah loh jinawi kartaraharja.

scholarly journals Akar Historis Formalisasi Hukum Islam di Nusantara

2020 ◽  
Vol 5 (1) ◽  
pp. 14-27
Author(s):  
S. Sarkowi ◽  
Agus Susilo
Keyword(s):  
Liberal Democracy ◽  
Islamic Law ◽  
The State ◽  
Contextual Analysis ◽  
Philosophical Approach ◽  
New Era ◽  
Pros And Cons ◽  
Historical Methods

This study was focused on the historical roots of Islamic law’s formalization in Indonesia. It was started from the discourse of pros and cons on which took place since the Indonesian independence, to be exacted when nine committees of BPUPKI formulated the state principles. It was continued during the Liberal Democracy era of the Old Era, New Era until Reformation. The objective of this study was to construct the historical roots of Islamic law formalization using historical methods with the philosophical approach to the contextual analysis. The results of this study show that the historical roots were started from the success of the ulama and their role, until the establishment of Islamic empires, then Islamic law was legalized in the form of legislation by adopting legal books written by the scholars. There was strong legitimacy of the role of ulama, as well as the Sultan’s commitment to governing society through the judiciary and positions of qadhi, mufti and shaykh al-Islam which become the main pillars of the Islamic formalization practice in the sultanate government in Nusantara.

scholarly journals A Too-Future Eschatology? The Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste

Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 386-402
Author(s):  
Jan Černý
Keyword(s):  
Lord's Supper ◽  
Christian Faith ◽  
Second Step ◽  
Human Being ◽  
Social Changes ◽  
Middle Position ◽  
The Real ◽  
Social Lives ◽  
15Th Century ◽  
The Individual

Abstract The article first outlines Jean-Yves Lacoste’s phenomenological description of “liturgy”, i.e. the encounter between God and the human being. It argues that Lacoste’s rejection of the religious apriori on the side of the human being and emphasis on God’s transcendence and otherness leads to decontextualization of the experience of Christian faith, as his strongly future eschatology does not allow for the real transformation of both the individual and social lives of believers. In the second step, the article gives two counterexamples to Lacoste’s attitude that represent an attempt to recontextualize the experience of Christian faith within concrete historical and cultural coordinates. The examples come from the work of American theologian William Cavanaugh and Czech philosopher Robert Kalivoda, whose focus lies in the hermeneutics of a sacramental experience and the question of the history-making of Christian faith. Cavanaugh recontextualizes the understanding of the sacramental experience in terms of globalization. Kalivoda interprets the transformation of Christian eschatological ideas into a program of real social changes with special attention devoted to the Hussite revolution of the 15th century and the Hussite conception of the Lord’s Supper. The article concludes that Kalivoda’s emphasis on present eschatology stands in opposition to Lacoste’s emphasis on future eschatology, whereas Cavanaugh holds a middle position with balanced emphasis on both poles of Christian eschatology.

scholarly journals Pemikiran dan Pejuangan Anregurutta Haji Lanre Said (1923-2005)

2019 ◽  
Vol 6 (1) ◽  
pp. 35
Author(s):  
Andi Makmur ◽  
Mustari Bosra ◽  
Bahri Bahri
Keyword(s):  
Political Parties ◽  
Family Environment ◽  
Islamic Law ◽  
Boarding School ◽  
Islamic Education ◽  
Educational Institutions ◽  
Religious Thought ◽  
State Education ◽  
The Family ◽  
Historical Methods

Tulisan ini bertujuan untuk mengetahui apa yang melatar belakangi pemikiran dan perjuangan Anregurutta Haji Lanre Said, bagaimana pemikiran Anregurutta Haji Lanre Said, serta Perjuangan Anregurutta Haji Lanre Said.Prosedur dalam penelitian ini menggunakan metode sejarah dengan tahapan: Heuristik, Kritik, Interpretasi dan Historiografi. Hasil penelitian menunjukkan bahwa yang melatar belakangi pemikiran dan perjuangan Anregurutta Haji Lanre Said ialah pendidikan yang beliau dapat dari keluarga yang memang mencintai agama, serta pendidikan yang telah diperolehnya di pondok Pesantren As’adiyah Sengkang. Pemikiran Anregurutta Haji Lanre Said meliputi, pemikiran keagamaan, kenegaraan, dan pendidikan Islam. Beliau selalu menekankan kepada setiap muridnya untuk menjadikan Al’Qur’an dan Hadist sebagai pedoman utama dalam menjalankan syariat Islam. Selain itu beliau juga menekankan untuk tetap patuh terhadap pemerintah yang ada dan tetap bersikap netral tanpa memihak satu parpol tertentu. Keterlibatannya dengan gerakan DI/TII bukan karena beliau sepenuhnya setuju dengan gerakan tersebut, melainkan untuk melindungi keluarganya agar tidak tidak dipaksa untuk terlibat dalam gerakan tersebut. Dari hasil penelitian ini dapat disimpulkan bahwa pemikiran beliau tehradap pendidikan islam, keagamaan dan kenegaraan beliau peroleh dari lingkungan keluarga dan lembaga Pendidikan yang fokus terhadap agama. Setelah memutuskan untuk keluar dari gerakan DI/TII pada tahun 1961. Beliau melakuakan begitu banyak perjuangan, baik itu dalam mencari lokasi untuk mendirikan Pondok Pesantren Darrul Huffadh hingga perjuangan untuk mempertahankan Pondok Pesantren tersebut.Kata Kunci: Anregurutta, Pondok Pesantren, Darrul Huffadh,This this study aims to find out what lies behind the thoughts and struggles of Anregurutta Haji Lanre Said, how the thoughts of Anregurutta Haji Lanre Said, and the Struggle of Anregurutta Haji Lanre Said. The procedure in this study uses historical methods with stages: Heuristics, Criticism, Interpretation and Historiography. The results showed that the background of the thoughts and struggles of Anregurutta Haji Lanre Said was education that he got from families who really loved religion, and the education he had obtained in the Sengkang As'adiyah Islamic Boarding School. The thoughts of Anregurutta Haji Lanre Said include, religious thought, statehood, and Islamic education. He always emphasizes to each of his students to make Al'Quran and Hadith the main guideline in carrying out Islamic law. In addition, he also stressed to remain obedient to the existing government and remain neutral without taking sides for certain political parties. His involvement with the DI / TII movement was not because he fully agreed with the movement, but rather to protect his family so that he was not forced to become involved in the movement. From the results of this study it can be concluded that his thoughts on Islamic, religious and state education were obtained from the family environment and educational institutions that focused on religion. After deciding to leave the DI / TII movement in 1961. He carried out so many struggles, both in finding locations to establish Darrul Huffadh Islamic Boarding School to the struggle to maintain the Islamic Boarding school Keyword : Anregurutta, Islamic Boarding School, Darrul Huffadh

NALAR HUKUM ISLAM MUHAMMAD QURAISH SHIHAB

2016 ◽  
Vol 8 (1) ◽  
Author(s):  
Ahmad Rajafi
Keyword(s):  
Islamic Law ◽  
Social Engineering

Muhammad Quraish Shihab adalah ulama Indonesia yang kecenderungan berpikirnya pada bidang tafsir dan ilmu al-Qur’an. Namun dalam perkembangannya, Quraish mulai memasuki ranah hukum Islam dengan menjawab permasalahan hukum Islam dan kemudian dibukukan oleh penerbit dengan karakter al-as`ilah wa al-jawâb (tanya-jawab). Di dalam buku-buku tersebut, Quraish mencoba untuk mengkontektualisasikan pemikiran madzhab (baik qauli maupun manhaji) dengan karakter dominan mendukung dan dalam batas-batas tertentu ikut menggerakkan proses modernisasi pembangunan dengan pandangan bahwa hukum Islam akan berarti guna, apabila Islamic law as a tool of social engineering, dengan negara sebagai aktor pengelolanya

scholarly journals PEMIKIRAN IBNU KHALDUN TERHADAP FILSAFAT HUKUM ISLAM

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Abrar
Keyword(s):  
Islamic Law ◽  
Social Reality ◽  
Social Engineering ◽  
The Other ◽  
Social Phenomena ◽  
Ibn Khaldun ◽  
Space And Time ◽  
The Law ◽  
The Difference ◽  
Similarity Law

Abstract: the greatest contribution of Ibn Khaldun to the Philosophy of Islamic Law is his sociology theory. This theory was based on three fundamental laws: first, his stand on the law of cause and effect in social reality, second, the similarity law of social phenomena that are applied in general but not absolute, third, the law of the difference and speciality of social phenomena that are constantly changing and varied in different space and time. These three basic laws became the basic epistemological assumptions in highlighting legal differences due to the difference in space and time. On the other hand, Ibn Khaldun's theory became the basis of the legal application of social engineering, later popularized as social engineering by Roscoe Pound. Abstrak: Konstribusi terbesar Ibn Khaldūn terhadap Filsafat Hukum Islam adalah teorinya tentang sosiologi yang dilandaskan pada tiga hukum dasar. Pertama, pendirian Ibn Khaldūn tentang adanya hukum sebab akibat dalam realitas sosial. Kedua, hukum keserupaan fenomena sosial yang berlaku umum akan tetapi tidak mutlak. Ketiga, hukum perbedaan dan kekhususan fenomena sosial yang terus berubah dan berbeda oleh perbedaan ruang dan waktu. Ketiga hukum dasar di atas menjadi asumsi dasar epistemologis dalam menyorot perbedaan hukum akibat perbedaan ruang dan waktu. Di sisi lain, teori Ibn Khaldūn menjadi dasar keberlakuan hukum sebagai alat rekayasa sosial, yang kemudian dipopulerkan dengan social engineering oleh Roscoe Pound. Kata kunci: Filsafat Hukum Islam, Social Engineering

scholarly journals The Early Development of Islamic Jurisprudence

1997 ◽  
Vol 14 (3) ◽  
pp. 83-86
Author(s):  
Abuhamid M. Abdul-Qadir
Keyword(s):  
Early Development ◽  
Islamic Law ◽  
Legal Theory ◽  
Primary Source ◽  
Second Century ◽  
Social Lives ◽  
Islamic Jurisprudence ◽  
History Of ◽  
The Subject ◽  
Independent Thinking

Professor Ahmed Hasan has made a great contribution to the understandingof the early history of Islamic jurisprudence up to the time of al Shafi'i (d. 204A.H.). A few works. such as The Origins of Muhammadan Jurisprudence byProfessor Joseph Schacht, have been published on the early development ofIslamic jurisprudence. and Hasan's work is a valuable addition. Islamic jurisprudenceis a dynamic, ongoing, and virtually limitless subject. The communitycannot survive without it as long as new issues arise to be resolved andIslamized. Thi field of study helps the community to move forward, encouragingmembers to solve new problems that arise in their social lives. Hasan discusseshow jurists debate one another over the extraction of God's law and how.ultimately, uch debates have developed Islamic jurisprndence and the differentlegal schools. ljma' (consensus) and qiyas (analogy) did not exist at the time ofthe Prophet; they developed through ijtihtid, based on the principle sources theQur'an and Sunnah. The subject has a kind of progressive flow, tide, and dynamiccharacter. Hasan divide his book into seven chapter, beside an introductionand a concluding discussion. He also includes a bibliography and an index. Theauthor chose a period in the history of jurisprudence for which sources for synthesisare difficult co obcain. He shows the historical development of lslamicjurisprudence in the first two centuries of Hijrah based mainly on the work ofMalik. Abu Yusuf, al Shaybani and al Shafi'i.This book is designed for readers who are particularly interested in Islamiclaw and history. In the introduction the author describes the meaning of fiqh andother allied terms. He analyzes the origins of the early schools of law-such asthe schools of Medina and Iraq-that developed through the work of scholarswho extracted God's law from the revealed sources. Further analysis by theauthor suggests that after the middle of the second century A.H., scholars weregenerally engaged in independent thinking on law. ln the same way. al Shafi'ideveloped his own legal theory and brought consistency into law. After him theregional character of the early schools began to disintegrate and faithfulness toone master and his principles gradually predominated.The author discusses the sources of Islamic law beginning with the developmentof the main five categories of judgment of Muslims' aces, namely, theobligatory. the recommended, the neutral, the disapproved, and the prohibited.These categories are ultimately based on four sources: the Qur'an, the Sunnah,ijma' and qiyas. The author first deal with the Qur'an, briefly pointing out thatit is the primary source of legislation and guidance. The author discusses thedoctrine of the abrogation of individual verses in the Qur'an (naskh) in a separatechapter, pointing out the development of the theory of naskh and its significantrole in Islamic jurisprudence. Although naskh is an established doctrine inthe field of Islamic jurisprudence, the author's long analysis of naskh suggeststhat since the Qur'an is eternal there can be no reasonable ground for the thesis ...

scholarly journals Shafi’i Scholars in Malay Manuscript

2020 ◽  
Vol 2 (8) ◽  
pp. 17-25
Author(s):  
ahrul Hilmi bin Othman
Keyword(s):  
17Th Century ◽  
British Library ◽  
Handwritten Documents ◽  
Malay Archipelago ◽  
15Th Century ◽  
Islamic Jurisprudence ◽  
Arabic Script

Malay manuscripts are handwritten documents mostly written in the Jawi-Arabic script and dates as early as the 15th century. Among the Malay text manuscripts Mir'at al-Tullab written by Shaykh Abd al-Rauf alSingkili, it is a book of Islamic jurisprudence, written in the 17th century AD, and has been distributed widely throughout the Malay Archipelago by copying methods. This study uses the tahqiq approach to prove that it is the book of al-Shafi'i. The object of the study was a manuscript of Mir'at alTullāb obtained from the British Library (OR16035). Subsequently, the contents of the Mir'at al-Tullāb manuscript will be retained for evaluation of the authenticity of the manuscript. The results of this study prove that altullab mir'at is the book of al-shafi'i sect. The author of the book Mirāt alTullab, Shaykh Abd Al-Rauf al-Shafi'i sect, has referred to books of alShafi sect such as Ibn Hajar al-Haytamiyy

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