"‘Hebrew Melody in a Minor, Op. 33’ by Joseph Achron. The Dehiscence of Temporalities Between “{In}-flesh-ization” and “Holding[s]-still” Phenomenon in Musicalized Mournfulness

2021 ◽  
Vol 66 (1) ◽  
pp. 285-302
Author(s):  
Maria Roxana Bischin

"Long times being left in a penumbra, the violinist Joseph Achron needs a revaluation from the part of phenomenological aesthetic and musicology fields. Following the basic theory of Maurice Merleau– Ponty’s flesh, and few perspectives from Edmund Husserl’s, we demonstrate that insisting on the idea of the inverted plenitude as dehiscence will take us to another level of the perception of the Beauty in ‘Hebrew Melody’, composed by Joseph Achron. The final part of the paper offers to the listener the real possibility to see Beauty’s ingrown/incarnation in the mournfulness “as-it-is” – in its dehiscential plenitude. The purpose of music must also be to bring us closer to the sufferer’s interior structures, but so that we can see the Beauty that lies in it. To achieve this, more ontic openings are needed, and this phenomenon well-characterized by the term dehiscential. ‘Hebrew Melody, Op. 33’– encompasses a whole world. In sound, pain can be exposed much more easily and much more cleansed of its negative aspects. Sonorous mournfulness is different from mournfulness-in-itself, but similar. At the level of human suffering, the two have the same ontic place. When they are filtered through artistic catharsis or artistic judgments, they receive a sublimated note that cuts the thresholds of the common world. The sounds that break the silence of the Being (in its successive openings), are the sounds that crumble the most, are those that scream so soft, so fragile, but scream. This is what we experience with ‘Hebrew Melody, Op.33’. The touching of the impossible things, the nostalgia for the lost memories, the desire to feel a piece of quietness, the sadness of not being happy, like a ship gone towards the blue horizon, the nothingness lived in a mourn – all these penumbrae of a sad soul which may have lost everything shape in us a beautiful Hebrew canvas, the necessity of a never-ending return to the Hebrew village, its synagogue, and life. Keywords: Joseph Achron; ‘Hebrew Melody’; dehiscence; mournfulness’-temporality [‘piangere’-state-of-mind]; mournfulness; inverted plenitude; incarnation; flesh; holding[s]-still; {in}-flesh-ing[s]. "

2017 ◽  
Vol 11 (3) ◽  
pp. 290-300 ◽  
Author(s):  
Dirk J. Smit

Abstract The paper argues that, from the perspective of South African experiences, four notions in the title could easily lead to misunderstandings. The notion of a Christian perspective could ignore the deep diversity and contestation within the Christian traditions themselves. The notion pluralistic could easily be too innocent to address the deep forms of division, alienation and injustice in real life. The notion of the contributions made by religions may be understood, especially by Reformed Christians, primarily in terms of speaking, while the real contributions made by religions to the common life may in fact be more complex and more fundamental. The notion of societies in the plural may again be too superficial and innocent and obscure the ways in which we share a common world and life today.


1994 ◽  
Vol 8 (1) ◽  
pp. 33-35
Author(s):  
Noel B Hershfield

Endoscopic retrograde cholangiopancreatography (ERCP) is established as the method of choice to investigate the biliary tree when obstruction is suspected. On rare occasions, the papilla cannot be entered because of anatomical or pathological abnormalities. This report describes endoscopic fistulotomy or the suprapapillary punch that has been carried out at the Foothills Hospital in Calgary, Alberta, on 30 of 623 patients referred for ERCP for conditions causing obstruction of the common bile duct or suspected obstruction of the common bile duct. The following communication also describes the method of suprapapillary punch or endoscopic fistulotomy. Results have been excellent with only one complication, a minor attack of pancreatitis after the procedure. In summary, the suprapapillary punch or fistulotomy is a safe and useful method for entering the common bile duct when access by the usual method is impossible.


2021 ◽  
Vol 13 (11) ◽  
pp. 115
Author(s):  
Cesar R. Sobrino

In this study, we use the co-movements approach to examine the role of permanent (common trend) and temporary (common cycle) shocks on per capita output, per capita consumption, and per capita investment in Peru, a small open commodity-based economy. Using quarterly data from 1993: Q1 to 2019: Q1, the effects of the temporary shocks are short-lived, and, on average, are a minor source of the variations of macro time series, over 10 quarters. This evidence suggests that the main source of per capita output and per capita consumption variations is the common trend shock which must be related to the 1990s reforms. Moreover, per capita output and per capita consumption are less responsive to unfavorable (favorable) common cycle shocks than per capita investment is. This outcome indicates that per capita investment has a much more volatile cycle than per capita private output and per capita consumption which is consistent with a previous empirical work.


Corpus Mundi ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 135-152
Author(s):  
Asya A. Sarakaeva

The article deals with the final part of the German epic Nibelungenlied to learn the real significance, cultural and ideological context of these episodes. The author analyzes literary and anthropological theories, as well as archaeological finds to conclude that royal deaths described in the epic reflect the ancient practice of human sacrifice.


2020 ◽  
pp. 8
Author(s):  
Konstantina I. Gongaki ◽  
Yannis S. Georgiou ◽  
Lilly Sofia Schmidt Gongaki

Xenophanes of Colophon (570-475 BC), a Pre-Socratic philosopher of the Eleatic School, faced life with his outspoken spirit, criticizing any values of his time considered obsolete, such as the anthropomorphic representation of the gods. He was the first philosopher who challenged the sporting value to the spiritual one. Revolutionary and innovative, in his second elegy expresses his preference for spiritual power, and he stands ironical towards the Greeks who give the physical rhyme excessive importance. According to Xenophanes, the athletic victory is simply due to the speed of the feet and does not affect the spiritual life of the city, while, on the contrary, the one who affects the ethical values of society is the one who produces thoughts and is interested in the common good. Obviously, Xenophanes feels unjust, and reacts to the great mismatch that exists between the real athletes' offer and the great honors that the society ascribes to them. Characteristically, Euripides will be influenced by Xenophanes’ ideas, while Isokrates, as well as other wise and intellectuals of the Classical Ages, will highlight the superiority of spiritual values as compared to athletic offerings, arguing that the greatest spiritual value is wisdom and the resulting benefit.


2016 ◽  
pp. 98-101
Author(s):  
Jonathan Leicester

The chapter opens by questioning the role of personality traits in causing behaviour, and decides to work with the common assumption that they have an important role. There is an account of the search for the real units or traits of personality. Some of the traits and dispositions, selected for their particularly direct effect on belief, for example, strong need for closure, are briefly described. There is a comment on the way long-standing occupational roles can sometimes modify personality.


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