Media Representation of the Pandemic: a Metaphorical Image of War (based on American Newspapers)

2020 ◽  
Vol 1 (8) ◽  
pp. 69-83
Author(s):  
N. S. Dankova ◽  
E. V. Krekhtunova

The article is devoted to the study of the media representation features of the situation of coronavirus infection spread. The material was articles published in American newspapers. It is shown that the metaphorical model "War" is widely used in media coverage of the pandemic. The relevance of the work is due to the ability of the media to influence the mass consciousness. The methodological basis of the research is formed by critical discourse analysis, which establishes the connection between language and social reality. The article provides an overview of works devoted to the study of metaphor. The theoretical foundations for the study of metaphorical modeling are given. In the course of the analysis, the linguistic means of updating the metaphorical model "War" were revealed. The authors note that this metaphorical model is represented by such frames as “War and its characteristics”, “Participants in military action”, “War zone”, “Enemy actions”, “Confronting the enemy”. It is shown that modern reality is presented in the media as martial law, the coronavirus is positioned in the media as a cruel and merciless enemy seeking to take over the world, the treatment of the disease is represented as a fight against the enemy. It is concluded that the use of the metaphorical model "War" is one of the ways to conceptualize the spread of coronavirus.

2015 ◽  
Vol 6 (3) ◽  
pp. 331-353 ◽  
Author(s):  
Paul Thomas ◽  
Amina Selimovic

Purpose – This study aims to explore how two Norwegian national online newspapers, Dagbladet and Aftenposten, have framed halal food in the past 6 years (2008-2014), a period conflating with a rise in Muslim demographics in Norway. Design/methodology/approach – A mixed-methods approach is used. Employing among others a Hallidayan transitivity analysis and other approaches from critical discourse analysis (CDA), clausal semantic structures, collocations and nominalizations were explored with a view toward fleshing out ideological significance. Particular attention was given to the neologism – “covert-Islamization” – popularized by the populist right-wing Progress Party. Findings – The findings reveal that Dagbladet refracts halal food through a discourse of crime and other dubious frames tapping into topoi of Islamophobia. Halal is, in this manner, transformed into a synecdoche for deviance. This is contrasted with Aftenposten’s more “halal-friendly” gaze which inter alia is attributed to greater access for Muslim contributors (over 40 per cent), with nearly all authorship penned in the aftermath of the Breivik massacre of July 22, 2011. Research limitations/implications – As a comparative research that explores two newspapers – albeit with substantial national circulation – there are obvious limitations. Future research could explore the contents of Verdens Gang, the biggest newspaper in Norway, and perhaps incorporate iconic semiotic content. Social implications – The prevalent media discourse on halal in Norway casts a shadow over a fundamental aspect of the identity construction of Norwegians who adhere to Islam, thus highlighting issues of belonging and citizenry in the “new” Norway. National discourses of identity and belonging impact upon the Muslim consumer’s perception of self and ethnicity, and how these perceptions are negotiated in the interstices of a skewed media coverage of halal certainly serves to undermine this self-perception. Originality/value – Several recent studies have broached the subject of the manifold representations of Muslims and Islam in the media using a CDA, but there is a dearth in studies with a specific focus on halal food. This study contributes to the lacuna in the literature in an area of growing importance, not just as a socio-political and religious phenomenon, but a lucrative commercial project in a Scandinavian context.


Pomorstvo ◽  
2020 ◽  
Vol 34 (1) ◽  
pp. 16-23
Author(s):  
Kundharu Saddhono ◽  
Ermanto

The concept of maritime (maritime) is frequently discussed among the Indonesian people, a fact that may be attributed to the emphasis that has been given to maritime issues by President Joko Widodo since his candidacy. This article applies Faircloughian approach to critical discourse analysis (CDA) to understand the coverage of ‘maritime’ in Indonesian online media. This paradigm has been selected because the media does not simply act as a neutral medium through its publication and coverage; rather, media have specific ideologies, which can be described and analyzed through critical discourse analysis. This approach focuses on three aspects when analyzing written discourses: representations, relations, and identities. Representation refers to specific words and grammatical structures to construct reality; relations refer to the connections between the subjects as depicted in the discourse; and identity refers to reporters’ positions in their coverage of online media, including their biases. In general, relations and identities in Indonesian online media coverage have been oriented towards the government and society. The government has been constructed ambiguously by online media, but depictions of government have tended to be positive, with a focus on the success of its maritime programs.


2021 ◽  
Vol 14 (3) ◽  
pp. 282-302
Author(s):  
Emel Ozdora-Aksak ◽  
Colleen Connolly-Ahern ◽  
Daniela Dimitrova

News shapes audiences’ views of people and events beyond their immediate physical environment. Since the mass migration of refugees from Syria represents one of the worst humanitarian crises in modern history, its news coverage necessarily shaped the way global audiences understood the crisis. This qualitative study employs critical discourse analysis (CDA), specifically Van Leeuwen’s Discourse and Practice: New Tools for Critical Discourse Analysis (2008) as a social practice approach, to reveal and compare the discursive strategies used in the print media coverage of the Syrian refugees in three European countries: Turkey, Bulgaria and the UK. The findings show significant differences in the discourse used to describe the refugees and different approaches in terms of contextualization, spaces and actions depicted in the media coverage in each country. The study reveals the ongoing dialogue between journalistic practice and political decision making in three countries impacted to varying extents by the ongoing crisis.


Author(s):  
Yosi Zamzuardi

Abstract : This study discusses the discourse of sexual violence that occurs among women in online media coverage. Good media can display balanced information. Various reports related to sexual harassment often experienced by women can be represented in a discourse differently. At present the exploitation of women is carried out through more intellectual and neatly packaged methods, one of which is through discourse revealed in the mass media. Women in the media are positioned visually prominent , but also marginalized in meaning. If this continues, it will reinforce the existence of gender differences between women and men which has implications for the potential for increasing gender oppression with women as victims. The problem discussed in this study is a critical discourse analysis using the theory of Sara Mils. The discussion of Sara Mills around discourse theory makes the discourse of feminism a vortex of study. In addition, it also addresses women's issues such as how women are displayed in text, images, photos and in the news. The focus of this study is to examine 1) how the text experiences bias in representing women in the text, 2) how the marginalization of women is formed in weakening women's position.Abstrak: Penelitian ini membahas tentang wacana kekerasan seksual yang terjadi di kalangan perempuan dalam pemberitaan media online. Media yang baik dapat menampilkan informasi yang berimbang. Berbagai pemberitaan terkait pelecehan seksual sering dialami perempuan dapat direpresentasikan  ke dalam sebuah wacana secara berbeda-beda. Saat ini eksploitasi terhadap perempuan dilakukan melalui cara-cara yang lebih intelektual dan dikemas secara apik, salah satunya melalui wacana yang diungkap dalam media massa. Perempuan dalam media diposisikan yang menonjol secara visual, tetapi juga terpinggirkan dalam makna. Hal tersebut jika terus dibiarkan, akan mempertegas adanya perbedaan gender antara perempuan dengan laki-laki yang berimplikasi pada potensi meningkatnya penindasan gender dengan perempuan sebagai korbannya. Permasalahan yang dibahas dalam penelitian ini adalah  analisis wacana kritis menggunakan teori Sara Mils. Pembahasan Sara Mills seputar teori wacana menjadikan wacana feminisme sebagai pusaran kajiannya. Selain itu juga membahas isu-isu perempuan seperti bagaimana perempuan ditampilkan dalam teks, gambar, foto serta dalam berita. Fokus penelitian ini  yaitu mengkaji 1) bagaimana teks mengalami bias dalam merepresantasikan perempuan dalam teks, 2) bagaimana marginalisasi perempuan terbentuk dalam pelemahan posisi perempuan.


2021 ◽  
Vol 2 (2) ◽  
pp. 302-317
Author(s):  
Muhammad Junaid Ghauri ◽  
Amrat Haq ◽  
Riffat Alam

Research conducted in some European countries and in the US has evidenced that there is a considerable difference in the media coverage of the National/Internal and Foreign/External Islam. Wherein, the latter is viewed and portrayed as a ‘greater threat’ to the mainstream society. This research endeavour is an effort to explore the predominant themes associated with the Foreign/External Islam in the editorials of the two selected Australian newspapers during January 1, 2016 to March 31, 2017. The researcher has employed Tuen A. van Dijk’s (1998) ideological square and lexicalization strategies from the Critical Discourse Analysis (CDA) paradigm to examine the editorials of The Age and The Australian. The research findings are evident that in the coverage of the Foreign Islam both the selected newspapers have associated ‘conflict’, ‘violence’ and ‘collectivism’ with Islam and Muslims, however The Australian highlighted ‘women underrepresentation’ also. While covering the National Islam, The Age highlighted the ‘victimization’ and ‘prejudice’ to Muslims in Australia and stressed on the need of ‘understanding’, ‘harmony’ and ‘cohesion’. However, in The Australian the National Islam also received the same treatment as did the Foreign Islam in terms of themes.


2019 ◽  
Vol 14 (3) ◽  
pp. 314-331
Author(s):  
Meng Ye ◽  
Peter Thomas

This article explores the media representation of Muslims using critical discourse analysis (CDA). It emphasises the discursive construction of governmental paternalism that forms the dominant ideological disposition of China Daily’s (CD) coverage. The results reveal how Chinese official English newspapers facilitate the government’s dissemination of paternalistic discourse in the news of a large population of Chinese Muslims over the period. The investigation combines topic modelling with topos analysis to identify topics and topoi and to exhibit the ideology through the corpus compiled with CD’s news about Chinese Muslims. Our findings both uncover the extent to which CD is used to promote paternalistic discourse by topic and reveal how paternalism is constructed by topoi. CD can be seen to strongly legitimise the paternalistic framework corresponding with the government’s promotion of social development and security in the region. Reciprocally, most Chinese Muslims are portrayed as obedient and dependent Chinese citizens who benefit from the government’s intervention.


Author(s):  
Bouchaib Benzehaf

<p><em>A fundamental role allocated to the media is the shaping of public opinion about topical issues, thus making the act of obtaining accurate and verified information a major challenge.</em><em> </em><em>In this context, Said (1997) argues that coverage of Islam by the media has always been lacking in subjectivity, and Arabs/Muslims have at best been obscured and at worst “othered” and demonized rather than revealed by the media. The 9/11 attacks have re-triggered an explosion of media coverage of Islam and Muslims with the terms "Muslim" and "Terrorist" becoming synonymous in many western countries. The attacks have been exploited to cause a</em><em> social anxiety/panic toward Islam and Muslim cultures</em><em> leading to Islamophobia which is being further reinforced in Trump’s America. Situated </em><em>within the framework of Said’s Orientalism, which helps us </em><em>understand the relationships between the West and the Muslim world and also framed by agenda-setting media theory, which explains how media manipulate public opinion, this paper argues that Islamophobia results from the way the news stories regarding Islam and Muslims are covered. In particular, these stories are media(ated) and thus distorted. The paper borrows tools from critical discourse analysis, particularly global meanings and lexicalization, to analyse selected examples of media(ted) coverage of Islam and Muslim stories from different media sources with the aim of offering</em><em> a holistic review of the scope and nature of the coverage of Islam and Muslims. In light of the results, we suggest</em><em> interfaith dialogue and intercultural education as measures that can bring about understanding and tolerance between different religious communities.</em></p>


2018 ◽  
Vol 28 ◽  
pp. 92-115 ◽  
Author(s):  
Joanna Krotofil ◽  
Dominika Motak

This paper discusses the Polish Catholic Church’s perception of the recent European migration crisis by examining its discursive practices through the lens of critical discourse analysis. We focus on two of the official communication channels of the Church: the website of the Polish Episcopate Conference (PEC) and the weekly magazine ekai.pl, published by the PEC-owned Catholic Information Agency (CIA). We demonstrate that despite the official appeal of the Polish Episcopate for Christian hospitality, views of bishops participating in the public debate on the migration crisis are not unanimous, but polarised. These internal divisions on the issue parallel the ambivalent stance of the Polish Church on Poland’s place in the European Union. The negative attitude of the majority of Poles to migrants, resulting in the refusal to participate in the European relocation programme, is sanctioned not only by the ruling political party but also by some representatives of religious authorities.


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