scholarly journals Modern landscaping and medicinal plant loss as a legacy of colonialism in Nigeria (Lokoja as case study).

2014 ◽  
Vol 3 (1) ◽  
pp. 197-203
Author(s):  
Michael Oloyede Alabi
Keyword(s):  
Urban Design ◽  
City Planning ◽  
Town Planning ◽  
Colonial Rule ◽  
Indigenous Plants ◽  
Colonial Era ◽  
Post Colonial ◽  
History Of ◽  
The Town

This paper aims to trace the history of colonial urban planning in Nigerian cities, its legacies of urban design and beautification of the environment. In Nigeria the town planning institutional frame works was established under the colonial rule which persisted to the post colonial period. In this sense the colonial era was a phase in which European institutions and values systems were transferred to Nigeria, one of which is the concept of environmental beautification with the use of plants. An investigation is carried out on the influence of colonial rule on landscaping and urban design. Findings show that the introduction of deliberate landscaping to city planning have over the years systematically led to loss of valuable indigenous plants partly due to the introduction of exotic plants. These are plants that initially were seen as sources of cure for several ailments. There is therefore the need for a rethink as to the type of plants to be used for landscaping.

scholarly journals Compatibility, adaptability and use of different types of ground floor houses in 19th century town planning: Case study Subotica

Spatium ◽  
2011 ◽  
pp. 50-55
Author(s):  
Viktorija Aladzic
Keyword(s):  
19Th Century ◽  
Town Planning ◽  
Architectural Heritage ◽  
Ground Floor ◽  
Different Types ◽  
History Of ◽  
History Of Architecture ◽  
The 19Th Century ◽  
The Town

A lack of knowledge of the history of architecture and town planning in the 19th century resulted in underrated regard towards this historic period and consequently in a devastation of urban and architectural heritage of the 19th century. This research was intended to clarify some segments of the history of architecture and town planning in the 19th century based on the example of Subotica. Research has shown that the basic types of ground floor houses built during the 19th century in Subotica were mutually compatible and that by a simple addition of rooms on the simple base house, more complex base houses could be built. In the same way rural houses could also be transformed into urban ones. This pattern allowed for utmost rationality of the construction of individual houses as well as of the whole town. The town, due to the application of compatible house plans, reflected a semblance of order which improved year on year, because every house at any given moment represented a finished structure. Simple attachment of building parts also allowed the houses that were located in the middle of the lot to be elongated to the street regulation line. Compatible house plans, as an auxiliary means, facilitated the application of building rules, the realization of regulation plans and provided continuous development of the town of Subotica in the period of over 150 years.

scholarly journals The Garden City concept: From theory to implementation: Case study: Professors' Colony in Belgrade

2009 ◽  
Vol 1 (1) ◽  
pp. 65-80
Author(s):  
Dragana Ćorović
Keyword(s):  
Twentieth Century ◽  
Direct Consequence ◽  
Town Planning ◽  
Garden City ◽  
Planning History ◽  
History Of ◽  
Urban Discourse ◽  
The Subject ◽  
The Town

This paper presents a part of the town-planning history of the capital of Serbia - Belgrade. The subject of the research* is the analysis of the application of Ebenezer Howard's Garden City Concept in Belgrade in the third decade of the twentieth century. Special attention was devoted to the urban discourse in the first decades of the last century. The narrower referential framework of this work focuses on investigating the urban growth and development of Belgrade in the first decades of the twentieth century. In Belgrade there are dwelling quarters that were created in the period between the World Wars as a direct consequence of the implementation of the Garden City Concept. One of the basic thesis of this work elaborates the modes of the genesis of one of them - the Professors' Colony, and seeks to distinguish specific applications of the Garden City Concept in relation to Belgrade's specific social conditions.

Medina Gounass: Constructing Extra-National Space in a West African Borderland

2021 ◽  
pp. 1-26
Author(s):  
David Newman Glovsky
Keyword(s):  
Islamic Law ◽  
West African ◽  
Religious Community ◽  
National Space ◽  
Cross Border ◽  
History Of ◽  
Postcolonial Africa ◽  
Postcolonial States ◽  
The Town

Abstract The historical autonomy of the religious community of Medina Gounass in Senegal represents an alternative geographic territory to that of colonial and postcolonial states. The borderland location of Medina Gounass allowed the town to detach itself from colonial and independent Senegal, creating parallel governmental structures and imposing a particular interpretation of Islamic law. While in certain facets this autonomy was limited, the community was able to distance itself through immigration, cross-border religious ties, and smuggling. Glovsky’s analysis of the history of Medina Gounass offers a case study for the multiplicity of geographical and territorial entities in colonial and postcolonial Africa.

scholarly journals Colonial legacies: Shaping African cities

2020 ◽  
Author(s):  
Neeraj G Baruah ◽  
J Vernon Henderson ◽  
Cong Peng
Keyword(s):  
City Planning ◽  
Colonial Rule ◽  
Colonial Era ◽  
New Developments ◽  
African Cities ◽  
Compact Development ◽  
Colonial Legacies ◽  
The Difference ◽  
Sub Saharan ◽  
Dual Mandate

Abstract Institutions persisting from colonial rule affect the spatial structure and conditions under which 100s of millions of people live in Sub-saharan African cities. In a sample of 318 cities, Francophone cities have more compact development than Anglophone, overall, in older colonial sections, and at clear extensive margins long after the colonial era. Compactness covers intensity of land use, gridiron road structures and leapfrogging of new developments. Why the difference? Under British indirect and dual mandate rule, colonial and native sections developed without coordination. In contrast, integrated city planning and land allocation were featured in French direct rule. These differences in planning traditions persist.1

The Power of Social Movements and the Limits of Pluralism: Tracing Rastafarianism and Indigenous Resurgence through Commonwealth Caribbean Law and Culture

2015 ◽  
Vol 43 (2_3) ◽  
pp. 136-164
Author(s):  
Emily Becker
Keyword(s):  
Social Movements ◽  
Raw Material ◽  
Political Systems ◽  
Colonial Era ◽  
Post Colonial ◽  
Rights Protection ◽  
Caribbean Culture ◽  
Cultural Boundaries ◽  
History Of ◽  
Commonwealth Caribbean

In the post-colonial era, social movements in the Commonwealth Caribbean have empowered citizens to reclaim, redefine and further develop their identity. These movements, combined with a history of colonialism and transatlantic slavery in the region, have yielded a Caribbean culture “too diverse to be labeled.” Indeed, the Caribbean culture is composed of “a bastion of discrete identities as well as quarries of very invaluable raw material that can be used to build the bridges across cultural boundaries.” These distinct but potentially overlapping identities make the Commonwealth Caribbean a truly pluralistic region, at least at the cultural and social level. As modern legal and political systems, however, the states of the Commonwealth Caribbean have, in many ways, failed to sufficiently protect the non-dominant groups within Caribbean. Indeed, attempts to balance the majoritarian demands of democracy against the pluralist notion of minority rights protection have landed largely on the side of majorities.

scholarly journals N. C. Ejituwu and the Historiography of Niger Delta Inter-Group Relations

2020 ◽  
Vol 7 (1) ◽  
pp. 56
Author(s):  
O. C. Asuk
Keyword(s):  
Niger Delta ◽  
Cultural Economic ◽  
Colonial Era ◽  
Group Interactions ◽  
Group Relations ◽  
Post Colonial ◽  
Secondary Sources ◽  
History Of ◽  
European Colonialism

The Niger Delta has an interesting history of inter-group relations with attendant interchange of ideas and influences that reflected its heterogeneous and multi-polar character. However, the apparent predominant historiography of these inter-group relations tend to demonstrate an inherent prejudice against Andoni (Obolo) contrary to historical facts that portray her military exploits and significant influences on the evolution and peopling of the region and beyond. Primarily, this work aims at analyzing the role of Nkparom Claude Ejituwu in the historical reconstruction narratives of the complex inter-group relations woven around inter-marriages, inter-related migrations, commercial rivalries or competitions for economic resources, wars and fluid alliances, and traditional diplomacies with intricate outcomes. The study utilized primary and secondary sources to demonstrate the terrific historical, cultural, economic and political exchanges between Andoni and her neighbours as well as the strength of Ejituwu's scholarship in the deconstruction of orthodox stereotypes in the historiography of Niger Delta inter-group interactions. It concludes that Andoni had developed significant relations with and radically impacted her neighbours before European colonialism altered it to produce critical implications for Andoni in the post-colonial era.

scholarly journals LOST OBJECTS OF MODERNISM IN ROSTOV-ON-DON. THE BUILDING OF THE MUSEUM OF INTERNATIONAL FRIENDSHIP IN THE PARK NAMED AFTER CITY OF PLEVEN

2019 ◽  
Vol 4 (10) ◽  
pp. 102-110 ◽  
Author(s):  
Н. Сидоренко ◽  
N. Sidorenko
Keyword(s):  
Soviet Union ◽  
Field Research ◽  
Town Planning ◽  
Important Place ◽  
Planning Decisions ◽  
The Soviet Union ◽  
History Of ◽  
Points Of View ◽  
The 1960S ◽  
The Town

The architecture of Soviet modernism occupies an important place in the history of world architecture. Due to the relatively recent recognition of Soviet modernism as a separate architectural trend, in most regions of our country (including the South of Russia), the objects, which were implemented in the Soviet Union in the 1960s and 1980s, have not been studied. This can lead to irreparable loss of structures with compositional and artistic value. The building of the former Museum of International Friendship, located in the park named after Pleven in Rostov-on-Don, is one of such objects. The building is designed using the basic planning, artistic and urban planning techniques of Soviet modernism. The article discusses the features of the Museum from different points of view. The retrospective analysis of transformations of the town-planning situation, which has influenced formation of the volume and compositional decision of the building, is carried out. The architectural and artistic features of the Museum are determined on the basis of field research and the study of preserved historical graphic materials. The article reveals the value of the object as a structure reflecting the main trends of Soviet architecture of the 1960s-1980s. The modern state of the building of the former Museum is investigated, the lost features of architectural and town-planning decisions are fixed. The necessity of restoration and preservation of its original appearance is confirmed

scholarly journals Karasubazar: Historical Topography of the City of the Crimean Khanate in the 16th-18th Centuries

2020 ◽  
pp. 4-16
Author(s):  
Sergei G. Bocharov
Keyword(s):  
Final Stage ◽  
18Th Century ◽  
Town Planning ◽  
Shopping Malls ◽  
Planning History ◽  
History Of ◽  
Characteristic Features ◽  
First Time ◽  
The City ◽  
The Town

The article covers the main points of the town-planning history of Karasubazar, the city of the Crimean khanate, and, most importantly, offers a graphic reconstruction of its master plan for the last quarter of the 18th century, the final stage of the state’s existence. Reconstruction of the historical topography of the late medieval city was carried out for the first time on the basis of three types of sources – written, cartographic, and archaeological. All the basic elements of the city’s historical topography as well as the plan of quarterly residential development and a network of streets are reconstructed. Characteristic features of the location of the quarters inhabited by the Greek, Armenian and Jewish population among the main population of the Tatar inhabitants are revealed. City mosques, bathhouses, fountains supplying the citizens with water, hotels-caravanserais, shopping malls, and production workshops are localized. It is found out that Karasubazar was the second largest settlement in the state, its capital Bakhchisarai being the largest one. By the final stage of the Crimean khanate’s existence the area of the urban development of Karasubazar was 109.0 hectares

scholarly journals Jonas Adelin Jorgensen, Jesus Imandars and Christ Bhaktas: Two Case Studies of Interreligious Hermeneutics and Identity in Global Christianity. Studies in the Intercultural History of Christianity 146

ICR Journal ◽  
2011 ◽  
Vol 2 (2) ◽  
pp. 416-417
Author(s):  
Mika Vahakangas
Keyword(s):  
High Tide ◽  
Christian Theology ◽  
History Of Christianity ◽  
Colonial Era ◽  
Post Colonial ◽  
Christian Churches ◽  
Religious Plurality ◽  
Global Christianity ◽  
History Of ◽  
To Come

The end of colonialism, the previously unparalleled level of religious plurality due to both migration and internal diversification of various societies, and lastly the shift of the centre of gravity to the global South in terms of the membership of Christian churches are changes with which Western academic Christian theology has to come to grips with. The high tide of colonialism, and its theological equivalent - ethnocentric religious arrogance - was followed by the end of colonial era, reflected also in theology. When one combined the suddenly grown religious pluralism in the West and the remorse for the colonial past an outcome was a number of liberal (or, at times, seemingly liberal) pluralistic or relativistic theologies of religion. That could be called ‘post-colonial’ in the sense of being epi-colonial.

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