scholarly journals Clausewitz and the partisan: Accounting for unlimited enmity in the twenty-first century

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Philip Reynolds

Abstract Napoleon harnessed unlimited enmity to transform wars from limited ones to unlimited ones. Accordingly, Clausewitz developed the Trinity to describe this source of power. However, the increasing destruction due to interstate wars has led to a decrease in this type of conflict. At the same time, there has been an increase in partisan wars. The Trinity cannot explain partisan victories or state defeats. Using social psychology to explain the relationship of the partisan to the group, this research shows how partisans harness unlimited enmity to engage in existential wars. Furthering Clausewitzian philosophy, a new analogy, the singularity, is created to describe this power. Implications and conclusions drawn are at the end of the paper.

Author(s):  
Thomas Barfield

This chapter looks at the first decade of the twenty-first century in Afghanistan. As the twentieth century ended, ever-larger numbers of Afghans had become caught up in political and military struggles from which they had been previously isolated. Whether as fighters, refugees, or just victims of war and disorder, few escaped the turmoil that roiled the country. Ethnic and regional groups in Afghanistan had become politically and militarily empowered, reversing the process of centralization that had been imposed by Amir Abdur Rahman. Yet when the international community set about creating the new Afghan constitution, it did not start afresh but attempted to restore the institutions of old. This brought to the surface long-simmering disputes about the relationship of the national government to local communities, the legitimacy of governments and rulers, and the relationship that Afghanistan should have with the outside world.


Author(s):  
Robert Wuthnow

A CENTURY AND A HALF after Abraham Lincoln lectured at the Methodist Church in Atchison, the principal questions for those of us who ponder the relationship of faith and politics in the twenty-first century are these: What are the decisive turning points that with hindsight can be said to have shaped the region’s political climate—to have produced, in this instance, one of the reddest of the nation’s red states and led to the Religious Right’s lengthy ascendancy? And what broader conclusions can be drawn from this history about the contested place of religion in U.S. politics?...


Tempo ◽  
2015 ◽  
Vol 69 (271) ◽  
pp. 69-72
Author(s):  
Viola Yip

It seems clear that, by a certain point in the twentieth century, the roles of composer and performer had become increasingly separated, but when we think of composers such as JS Bach, Beethoven and Rachmaninov, we are reminded that the idea of the musician as composer-performer is not new. Today, we can see an increasing number of musicians running a double life as composer and performer. What does it mean to be a composer-performer in the twenty-first century? How does the relationship of compositions to their performances change when the composer is the performer?


1990 ◽  
Vol 18 (4) ◽  
pp. 429-437
Author(s):  
Robert J. Schreiter

Questions today about the relationship between the salvation given in Jesus Christ and the salvific value of non-Christian religions looms larger than ever before. The author suggests in this article that, even though the Christian churches are divided in their responses to this challenge, there may be some areas where they can work together to meet this issue in the twenty-first century. He proposes three areas for such common exploration: what measure of salvation might be found in non-Christian religions; the meaning of the Trinity for understanding non-Christian religions; and the importance of preaching the whole Christ.


Author(s):  
William G. Rusch

This chapter describes how Lutheranism has viewed, responded to, and contributed to the ecumenical movement. It defines the nature of Lutheranism and the ecumenical movement. It traces the history of the relationship of Lutheranism to other Christians and their churches from the sixteenth until the twenty-first century. Thus it shows how Lutherans developed their views of the unity of the Church and of its importance. The initial response of Lutheranism to the rise of the ecumenical movement in 1910 was one of caution and fear of doctrinal compromise. During the twentieth century, Lutheran reflection about and involvement in all aspects of the ecumenical movement increased dramatically. One result is that global Lutheranism as represented by the Lutheran World Federation is now a major partner on the ecumenical scene.


Author(s):  
Muhammad Khalique ◽  
Shazali Abu Mansor ◽  
Abu Hassan bin Md. Isa ◽  
Jamal Abdul Nassir bin Shaari

In the present century, intellectual capital is recognized as the most important and strategic asset for organizations. Intellectual capital is mainly based on knowledge and useful information. Intellectual capital is playing a critical role to create value from the combination of tangible and intangible assets to enhance the performance of organizations. This chapter looks at the concept and application of intellectual capital and its associated challenges of organizations in a competitive environment. More specifically, this chapter highlights the relationship of intellectual capital with the performance of organizations of various sectors. The relationship of intellectual capital was supported by empirical studies which were done by various renowned researchers in the intellectual capital field. In addition, this chapter discusses the various major components and models of intellectual capital.


Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.


Author(s):  
Matteo Marenco

Abstract This article reviews three books that offer thought-provoking insights on a central political science question, namely the relationship between capitalism and democracy in the twenty-first century. First, ‘Democracy and Prosperity’ by Iversen and Soskice posits a symbiotic relationship between capitalism and democracy. Advanced capital thrives on nationally rooted institutions, hence it needs democratic politics. A majority of voters ask for pro-advanced-capital reforms, hence democratic politics needs advanced capital. Second, ‘Capitalism, Alone’ by Milanovic depicts a troubled coexistence between capitalism and democracy. The former's tendency to concentrate economic and political power in the hands of the few is the main reason why democratic politics is under pressure. Third, ‘The Age of Surveillance Capitalism’ by Zuboff suggests a negative relationship between digital capitalism and democracy. Surveillance capitalism increasingly acts as a control means of individuals' behaviour, which undermines democracy at its roots. The last section brings the three contributions together. It maintains that a mutually beneficial coexistence between capitalism and democracy currently faces both internal (from within) and external (from without) challenges. In line with Milanovic and Zuboff, it argues that the concentration of economic and political power in the hands of the few is the most apparent from-within challenge. Drawing on Milanovic, it contends that rise of China as a global power combining capitalism with non-democracy challenges the relationship between capitalism and democracy from without. Finally, it contends that the environmental question and the pandemic represent two windows of opportunity for democracy to recover lost ground and re-establish a more balanced relationship with capitalism.


2021 ◽  
Vol 5 (1) ◽  
pp. 87-102
Author(s):  
Louise D’Arcens

Abstract This essay focuses on the Polish film Cold War and the oeuvre of the French nationalist black metal band Peste Noire, examining them as twenty-first-century texts that disclose music’s capacity to solicit emotion in the service of ideology. Despite their aesthetic and ideological differences, each text demonstrates the importance of temporal emotions – that is, emotions that register a heightened sense of the relationship between present, past and future. Each text portrays these emotions’ ideological significance when attached to ideas of a national past. Dwelling on Peste Noire’s racist-nationalist use of the medieval past, the essay explores music as a medium for emotional performances in which white people appear to convey vulnerability while actually reconfirming white supremacy. Peste Noire’s idiosyncratic performance of aggressive vulnerability is a temporal emotion that self-consciously lays claim to a long emotional tradition reaching back to the French Middle Ages.


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