scholarly journals The Artist and Religion in the Contemporary World

Text Matters ◽  
2011 ◽  
pp. 216-227
Author(s):  
David Jasper

Although we begin with the words of the poet Henry Vaughan, it is the visual artists above all who know and see the mystery of the Creation of all things in light, suffering for their art in its blinding, sacrificial illumination. In modern painting this is particularly true of van Gogh and J.M.W. Turner. But God speaks the Creation into being through an unheard word, and so, too, the greatest of musicians, as most tragically in the case of Beethoven, hear their sublime music only in a profound silence. The Church then needs to see and listen in order, in the words of Heidegger, to learn to "dwell poetically on earth" before God. To dwell thus lies at the heart of its life, liturgically and in its pastoral ministry, as illustrated in the poetry of the English priest and poet, David Scott. This can also be seen as a "letting go" before God and an allowing of a space in which there might be a "letting the unsayable be unsaid" and order found even over the abyss. This is what Vladimir Nabokov has called "the marvel of consciousness" which is truly a seeing in the darkness. The poet, artist and musician can bring us close to the brink of the mystery, and thus the artist is always close to the heart of the church's worship and its ministry of care where words meet silence, and light meets darkness. Such, indeed, is the true marvel of consciousness in the ultimate risk which is the final vocation of the poet and artist, as it was of Christ himself, and all his saints. The church must be ever attentive to the deeply Christocentric ministry of art and the creative power of word and image in the letting the unsayable be unsaid. With the artist we may perhaps stand on Pisgah Height with Moses with a new imaginative perception of the divine Creation. The essay concludes on a personal note, drawing upon the author's own experience in retreat in the desert, with a reminder of the thought of Thomas Merton, a solitary in the community of the Church.

Author(s):  
Adam Mohr

The goal of this chapter is to explain how healing and deliverance practices were instituted in the Presbyterian Church of Ghana (PCG). The first half of this chapter examines the PCG’s initial transformation, which was driven by three factors: the decision by the leadership to introduce healing practices into the church, the creation of the Bible Study and Prayer Group to manage the afflicted within congregations, and the influence of two parachurch organizations. The second half of this chapter focuses on Catechist Ebenezer Abboah-Offei, who since 1996 has been leading Grace Presbyterian Church in Akropong, the primary site of healing and deliverance practices within the PCG. With regards to Abboah-Offei, this chapter describes how he came to teach and practise deliverance and the process by which Grace Presbyterian was established. Finally, this chapter describes the various healing and deliverance activities that occur at Grace Presbyterian Church.


2018 ◽  
Vol 1 (1) ◽  
pp. 45-63
Author(s):  
Shanthini Pillai ◽  
Bernardo E. Brown

This article examines the emergence of the Catholic Church in Malaysia and Singapore in the modern period through an exploration of the Apostolic Vicariate of Western Siam (1841–1888). The establishment of this Catholic institution—a temporary territorial jurisdiction in missionary regions that precedes the creation of new dioceses—was key to advancing the transition of the Church from its older colonial model towards a modern national Church. Focusing on the work conducted by French missionaries of the Missions Étrangères de Paris (mep) over these five decades, we analyze the process of developing a local clergy and setting up the socio-cultural scaffolding of the contemporary Catholic Church in the Malay Peninsula. We pay special attention to howmepmissionaries skilfully navigated their missionary activities through encounters with Malay rulers and British colonial officers to secure the creation of a Catholic elite independent of the PortuguesePadroado. Our argument suggests that the apostolic vicariate and the dynamism of the Frenchmepmissionaries in colonial Malaya opened up the pathway for the rise of the ethnic Catholic elites in modern-day Malaysia and Singapore.


Author(s):  
Johan Buitendag

Marriage, according to Martin Luther, is an institution both secular and sacred. It is secular because it is an order of this earthly life. But its institution goes back to the beginning of the human race and that makes marriage sacred, a divine and holy order. It does not – like the sacraments – nourish and strengthen faith or prepare people for the life to come; but it is a secular order in which people can prove faith and love, even though they are apt to fail without the help of the Word and the sacrament. The author applies this view of Luther in terms of two unacceptable extremes: the creation ordinances of Brunner and the analogy of relation of Barth. The dialectic of Law and Gospel should never be dispensed. Marriage is necessary as a remedy for lust, and through marriage God permits sexual intercourse. Similar is the allegory which Paul employs: that Adam and Eve, or marriage itself, is a type of Christ and the church.


2013 ◽  
Vol 40 (3-4) ◽  
pp. 568-586
Author(s):  
Faith Wigzell

Focussing on a commercial magic specialist (mag) well-known in Petersburg today, the article examines the strategies adopted by her and others to gain the confidence of their clientele. It opens by examining the levels of social trust in Russia, arguing that distrust and feelings of defenselessness encourage a sizeable proportion of Russians with the traditional view that problems are externally generated, to think of turning for help to magic practitioners. With magic services derided in the media and condemned by the Church, the magic specialist NPP must counter this negative image as well as promote her services above those of her competitors. Whereas in 2006 she relied on press advertising and recommendation by satisfied customers, in 2012 her main promotional tool is her website. The article examines the specific ways in which she tackles the creation of a trustworthy image. Since magic services offer a kind of therapy, another aspect examined in detail is the relationship with psychology and psychotherapy. It is suggested that from the early 1990s to around 2005 magic specialists sought to hijack psychotherapy, but that more recently links have been played down as magic practitioners define their potential clientele more clearly. The article offers reasons for this, and speculates on future developments.


1966 ◽  
Vol 3 ◽  
pp. 69-90
Author(s):  
Torben Christensen

In 1838 Frederick Denison Maurice introduced himself to the English public through his great work, The Kingdom of Christ; or, Hints on the Principles, Ordinances, and Constitution of the Catholic Church. In this book he attempted to show that all men’s searchings, yearnings, and longings would be satisfied in the Church of England, by its ordinances, worship, and doctrinal standards. The Established Church represented the solution to all the enigmas of human existence.In many ways The Kingdom of Christ was a difficult book to master. To all appearances there was an indistinctness in the argument and an obscurity of language. But it had the touch of originality. Above all, whether Maurice could be clearly understood or not, it was evident that he spoke with passion and authority, as a man entrusted with a message from God to the contemporary world. He was convinced that he had been given the task to call back to the truth the religious world, which had not grasped it.


2007 ◽  
Vol 1 (1) ◽  
pp. 63-81
Author(s):  
David Ford

AbstractThis article recognises both the need for wisdom for the flourishing of public life and the value of the contribution that Christian wisdom, founded on Scripture, has to offer. However, this article also notes that the contemporary world is a complexly religious and secular environment, and hence if Christian wisdom is to realise its potential, there is a need for the creation and nurture of attitudes, groups and institutions within which fruitful dialogue between faiths and ideologies in public life can occur. The article observes that Britain currently has a particular opportunity to work towards this kind of wisdom-embracing religious and secular society, and the practice of scriptural reasoning is explored as an exemplary practice that promotes the kind of inter-faith collegiality, collaboration and friendships that enhance public life. Finally, the article offers some brief reflections on Job and the role of wisdom in an authentic and biblical Christian faith.


Author(s):  
Ewa Wipszycka

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.


Author(s):  
Pavel A. Tribunskii ◽  

The article restores the biography of N. V. Orloff (1844–1915), a psalmist of the Church in the name of the Assumption of the Mother of God at the Russian Embassy in London, which, in addition to his official duties and translation activities, was involved in the process of establishing Russian studies in Great Britain in the late XIXth – early XXth centuries. For a quarter of a century, Orloff taught the Russian language at King’s College London, as part of the training of Oriental language specialists, who took part in the exams for official posts in the Indian Civil Service, as well as in the British army. Orloff’s resignation in 1915 symbolically coincided with the beginning of a new stage in the development of Russian studies, with the creation of the School of Slavonic Studies at King’s College London.


1995 ◽  
Vol 34 (4II) ◽  
pp. 619-626 ◽  
Author(s):  
Paul Titus

Because of its potential to disrupt economic development, it is necessary to understand the dynamics of ethnic conflict in the contemporary world. A prevalent trend in the study of ethnicity is to focus on the creation and/or maintenance of ethnic identities and mobilisation on the basis of those identities as groups compete for resources, opportunities, or political power in the context of the nation-state [Barth (1969); Brass (1985); Comaroff (1987); Mumtaz (1990)]. In this approach, an ethnic group's distinguishing markers-language, custom, dress, etc.-are treated less as manifestations of tradition which define or create the group and more as arenas of negotiation and contestation in which people strive to realise their practical and symbolic interests. This happens as individuals or families, pursuing their livelihoods with the skills and resources available to them, find (or create) opportunities or obstacles which appear to be based on' ethnic criteria. The state can intensify this process as it uses positive or negative discrimination in order to achieve some desired distribution of wealth and opportunity. In turn, political leadership becomes a key in realising the experience of shared ethnic interests. Leadership develops as a kind of dual legitimation process, i.e., as individuals or organisations seek to be accepted as spokesmen both by members of the group itself and by outsiders.


2020 ◽  
Vol 56 (2) ◽  
pp. 73-84
Author(s):  
Jana Erjavec

Since its inception, the project Répertoire International des Sources Musicales (RISM) has played a major role in the creation of an inventory of preserved early music heritage in Slovenia. This article presents the background and the current state of cooperation between Slovenian musicology and the RISM project, focusing on the latest additions to the online catalogue from the music collection of the Church of St Daniel in Celje.


Sign in / Sign up

Export Citation Format

Share Document