scholarly journals Правовой и религиозный авторитет в концепции иджтихада у Марджани

Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 112
Author(s):  
Nathan Spannaus

In the history of Islamic thought in the Russian Empire, Shihabaddin Mardjani’s (1818-1889) call for ijtihad is well-known, but often misunderstood as a form of radical modernization. In fact, Mardjani’s understanding of ijtihad, as evident in his important Arabic works, does not differ significantly from the conception of ijtihad that predominated in the post-classical period of Islamic history (13th-19th cent.). This article addresses in detail Mardjani’s stance on ijtihad and its religious and legal premises, from the perspective of its broader context in the middle of the 19th century, specifically the changes to the structure of Islamic institutions in the Volga-Ural region and the weakening of the religious authority of the ulama. I argue that although Mardjani’s stance was shaped by this context, it is nevertheless based on maintaining the legal methodology of the Hanafi school (madhhab) and scholars’ role as religious interpreters.

2020 ◽  
Vol 14 (4) ◽  
pp. 720-732
Author(s):  
Elena Evgenievna Nechvaloda

This paper is devoted to studying the images of the peoples of the Volga-Ural region in the graphics created by Fedor G. Solntsev, famous Russian aquarelle artist of the 19th century, the author of many historical reconstructions and ethnographic drawings of folk costumes made in different provinces of the Russian Empire and among different social classes. His gallery of images also includes the peoples of the Volga-Ural region. These are the Udmurts, Mountain Maris, Erzya Mordvins, Middle Lower Chuvashs and Mishar Tatars. Many Solntsev’s watercolours that embody ethnographic characteristic types were drawn from nature. However, his images of the peoples of the Volga-Ural region are just the copies from other visual sources (pictures, gravures, photographs). As primary sources Solntsev used Emelyan Korneev’s gravures (to create the image of a "Votyak woman"), William Carrick’s photographs (as the basis for some images of "Kazan Tatars") and the picture of an unknown amateur artist dated back to the late 18th or early 19th centuries (to create the "Cheremis" compositions). It is not improbable that the use of other’s ready-made examples and not his own ethnographic drawings resulted in some inaccuracies both in the images of the peoples of the Volga-Ural region and their annotations. There are still no prototypes found for Solntsev’s images of Maris and Mordvins, but the absence of ethnic attribution in the annotations, inaccuracies in their geographical references, errors in depicting the details of the Mordvins’ garments and a disconnect between their poses and the angles characteristic of Solntsev’s ethnic types make it possible to suggest that the images of Maris and Mordvins in the sheets of the Penza and Tambov Provinces were also copied from ready-made pictures.


Author(s):  
Maryna Rossikhina

The purpose of the article is to study the influences of the Italian vocal school, the traditions of Italian opera performance on the professional development of Ukrainian singers in this period. Methodology. Analysis was carried out on the basis of such methods as historical and chronological to study trends and patterns of Ukrainian music at the end of the 17th – the beginning of the 19th century, analytical – for a comprehensive consideration of the influence of Italian culture on the emergence of opera in East Slavic areas, source – for elaboration and analysis of sources, bio-bibliographic – for studying creative biographies of artists, the method of systematization – for the reduction of all found facts to a logical unity. Scientific novelty. By studying the creative biographies of prominent Ukrainian musicians (M.Berezovsky, D.Bortnyansky, M.Ivanov, S.Gulak-Artemovsky) for the first time the Italian pages of their creative biography were systematized, new facts were introduced into scientific circulation, which allow to clarify the contribution of Italian vocal culture in the development of the Ukrainian opera school at the initial stage of its formation. Conclusions. The interest of the Russian Empire in Western European, especially Italian, opera led to the rapid development of a new era in the history of musical theater in the East Slavic territories. Internships of Ukrainian musicians in Italy, invitations of Italian artists, composers, vocal teachers to the Russian Empire, joint performances on stage with foreign singers give grounds to assert the influence of the Italian vocal school on the skills of Ukrainian opera singers of the end of the 18th – the beginning of the 19th century and laying of the fundamental foundations for the development of the Ukrainian vocal school.


2021 ◽  
Vol 2021 (01) ◽  
pp. 109-120
Author(s):  
Cheng Hong ◽  
Wang Xu

The article examines the key problems of the history of Chinese emigration to Russia from the middle of the 19th century to the beginning of the 20th century. It is shown, that, for a number of reasons, the Russian Empire became one of the important channels of emigration from the late Qing Empire. The conclusion is substantiated, that, in the presence of political migrants, for example, from among the Dungan rebels, the main reason for attracting a large number of Chinese to Russia was purely economic, not political factors.


Author(s):  
Guldona Mamanovna Tanieva ◽  

It is known that in the XVI-early XX centuries there were three main routes from Central Asia to Mecca - the northern route through the territory of the Russian Empire, the southern route through India and the central route through Iran. It is through these routes that a number of works dedicated to the memories of the pilgrimage by some pilgrims who have made the pilgrimage have come down to us. They contain very valuable information about the history of the pilgrimages of the peoples of Central Asia, the ways of pilgrimage and the conditions in them.


Author(s):  
D. Ch. Matveichyk

The Uprising of 1863–1864 is one of the most controversial issues in Belarusian history of the period when Belarus was a part of the Russian Empire. This issue started being controversial in the 19th century; one of the important reasons for discussions was the source study factor. One of the most commonly used sources on the events of 1863–1864 was the memoirs of the Vilna Governor-General Mikhail Muravyov, published in the Russian Antiquity (Russkaya Starina) magazine. They sparked heated debate among historians and publicists; the subject of the debate was numerous cases of biased interpretation of historical facts by M. Muravyov; self-glorification and lies. Such figures as Mikhail Semevsky (the publisher of the memoirs); Nikolai Berg; Yevgeniy Karnovich; Pyotr Valuev; Sergei Yuzhakov; Alexandr Pavlov; Ivan Aksakov; Alexandr Mosolov and others were the participants of the discussion. In general; the participants were divided into two groups – critics and supporters of Muravyev. The firsts sought; based on the critic of the Muravyov postulates; to reveal the distortions and to present more objective picture of what had been happening; the seconds supported and justified everything that had been written in every possible way. The discussion confirmed the presence in the Russian historiography of the polar views and assessments of M. Muravyov as a person and as a statesman in the position of the Governor-General of Vilna; as well as attracted additional attention of historians to the issue of the Uprising in general.


Arabica ◽  
2015 ◽  
Vol 62 (1) ◽  
pp. 74-98 ◽  
Author(s):  
Nathan Spannaus

In the late 18th and early 19th centuries, very vibrant debates regarding the question of the divine attributes (ṣifāt), one of the central issues in the history of Islamic theology, arose among the Muslims of the Russian Empire. A continuation of pre-existing debates taking place at the time in Central Asia, the controversy over the attributes revolved around the question of their ontological relationship to the divine essence (ḏāt), and whether the predominant view, that of Saʿd al-Dīn al-Taftāzānī, rendered the attributes too distinct from the essence, thus violating God’s oneness. One very prominent participant was the Tatar scholar Šihāb al-Dīn al-Marǧānī (d. 1889), who crafted a sophisticated critique of Taftāzānī and articulated a novel view of the attributes, based on the work of another Tatar scholar, Abū Naṣr Qūrṣāwī (d. 1812). This paper argues that not only do these debates show the continuation of the kalām tradition into the modern era, but they also represent important developments of that tradition in their own right, against the view that post-classical theology had become repetitive and derivative.


2011 ◽  
Vol 3 (1) ◽  
pp. 65-86
Author(s):  
Veniamin Ciobanu

Similarly to the Polish insurrection of November 1830, the Lithuanian one, occurring in March 1831, retained the attention of the Swedish diplomacy from the very beginning. This was made possible, in the first place, by the fact that the events were connected by a strong link of causality, in the sense that they aimed at severing Poland and Lithuania from the political-institutional system of the Russian Empire and at reconstituting the old one, i.e. the Polish-Lithuanian Union. But the latter’s victory would have first resulted in the radical upheaval of the ratio of forces in North-Eastern Europe, which could have also affected the Swedish-Norwegian political-institutional system, since it was assumed that the Norwegians would not have spared any time in following the Lithuanian and Polish example by denouncing the personal union with Sweden. Moreover, the revolutionary wave sweeping over Europe in 1830 was not one to avoid Sweden. Unlike other areas, the Swedes that opposed King Karol XIV Jan’s government went no further than to criticise it, despite the fact that both the criticism and the programme of the opposition kept increasing in boldness. The Swedish diplomacy therefore approached the issue of the Polish and Lithuanian insurrections from the same perspective, taking particular care to observe their evolution, placing itself in a position of reserveless condemnation of such behaviour. The documents transcribed in the following pages are the diplomatic reports of N. Fr. Palmstjerna, the chargé d’affaires of Sweden in Petersburg, and were selected from the Sveriges Riksarkivet, Kabinettet/UD Huvudarkivet, E2D, 702, the Petersburg fund, 1821, Jan.-iuni. They sometimes contain very detailed information pertaining to the early phase of the Lithuanian insurrection. By introducing them to the academic circuit, we express our hope that they will contribute to the expansion of the research horizon of the history of North-Eastern Europe from the first half of the 19th century.


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