scholarly journals Defunding Hate: PayPal’s Regulation of Hate Groups

2019 ◽  
Vol 17 (1/2) ◽  
pp. 46-53
Author(s):  
Natasha Tusikov

The riot by white supremacists in Charlottesville, Virginia, in August 2017, generated a public debate about the role of platforms in policing users involved in violent hate speech. PayPal’s efforts on this issue, in removing services from some designated hate groups while continuing to serve others, highlights the challenges payment platforms face when they act, whether formally or informally, as regulators. This article examines PayPal’s policies and enforcement efforts, both proactive and reactive, in removing its services from hate groups in the United States. It pays particular attention to the surveillance and screening practices that PayPal employs to proactively detect users who violate its policies. The article argues that public calls for PayPal to identify and remove its services from hate groups raise critical questions about ceding broad regulatory authority to platforms and reveal the serious challenges of relying upon commercial enterprises to address complex social problems.

2015 ◽  
Vol 7 (3) ◽  
pp. 373-386
Author(s):  
Shadi Hamid

Debates over the Syrian civil war and the role of u.s. policy have brought into sharp relief the dilemmas of policy research. When the basic thrust of policy seems immovable irrespective of events on the ground, how should researchers respond? Should influencing policy be the animating objective of policy research? Who exactly should our work be directed to? This article considers the evolution of the Obama administration’s u.s.-Syria policy and what it has meant for those of us in the policy community who (apparently futilely) wrote in favor of a fundamentally different course of action. Two approaches to policy research are discussed in detail as they relate to Syria. The first is to accept the narrow constraints of policymaking and tailor one’s recommendations accordingly. The second is to not accept “reality” as a given and to write about what should happen, however unlikely it might be. In the second approach, the priority is on shaping public debate as well as influencing internal dynamics within government, rather than on tangible policy outcomes.


ISRN Forestry ◽  
2012 ◽  
Vol 2012 ◽  
pp. 1-12 ◽  
Author(s):  
Menka Bihari ◽  
Elisabeth M. Hamin ◽  
Robert L. Ryan

As wildfires affect more residential areas across the United States, the need for collaboration between land managers, federal agencies, neighbours, and local governments has become more pressing especially in the context of the wildland-urban interface. Previous research has not focused much on land-use planners’ role in wildfire mitigation. This paper provides information on how land-use planners can assist communities in learning to live with wildfire risk through planning, preparedness, and mitigation efforts in the wildland-urban interface (WUI). Based on interviews with land-use planners, forest planners, and local emergency management officials, we identified a range of tools that could be used for improving wildfire preparedness and mitigation initiatives in the WUI, but also found that planners felt that they lacked the regulatory authority to use these tenaciously. The paper also identifies a range of possible actions that would contribute towards safer building practices in the interface communities.


2008 ◽  
Vol 20 (3) ◽  
pp. 97-105 ◽  
Author(s):  
Smita C. Banerjee ◽  
Kathryn Greene ◽  
Marina Krcmar ◽  
Zhanna Bagdasarov ◽  
Dovile Ruginyte

This study demonstrates the significance of individual difference factors, particularly gender and sensation seeking, in predicting media choice (examined through hypothetical descriptions of films that participants anticipated they would view). This study used a 2 (Positive mood/negative mood) × 2 (High arousal/low arousal) within-subject design with 544 undergraduate students recruited from a large northeastern university in the United States. Results showed that happy films and high arousal films were preferred over sad films and low-arousal films, respectively. In terms of gender differences, female viewers reported a greater preference than male viewers for happy-mood films. Also, male viewers reported a greater preference for high-arousal films compared to female viewers, and female viewers reported a greater preference for low-arousal films compared to male viewers. Finally, high sensation seekers reported a preference for high-arousal films. Implications for research design and importance of exploring media characteristics are discussed.


2020 ◽  
Author(s):  
Francesco Rigoli

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.


2018 ◽  
Vol 2 (2) ◽  
pp. 86-91
Author(s):  
Sally Engle Merry

This provocative question became the basis for a spirited discussion at the 2017 meeting of the American Anthropological Association. My first reaction, on hearing the question, was to ask, does anthropology care whether it matters to law? As a discipline, anthropology and the anthropology of law are producing excellent scholarship and have an active scholarly life. But in response to this forum’s provocation article, which clearly outlines the lack of courses on law and anthropology in law schools, I decided that the relevant question was, why doesn’t anthropology matter more to law than it does? The particular, most serious concern appears to be, why are there not more law and anthropology courses being offered in law schools? It is increasingly common for law faculty in the United States to have PhDs as well as JDs, so why are there so few anthropology/law PhD/JD faculty? Moreover, as there is growing consensus that law schools instil a certain way of thinking but lack preparation for the practice of law in reality and there is an explosion of interest in clinical legal training, why does this educational turn fail to provide a new role of legal anthropology, which focuses on the practice of law, in clinical legal training?


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