scholarly journals Arche-speech and Sound Poetry

Author(s):  
Sean Braune

Steve McCaffery describes sound poetry as a “new way to blow out candles” and “what sound poets do.” In his brief survey of sound poetry, McCaffery describes the genealogy of sound poetry from its earliest formalized birth during Russian futurism (found in the experiments of Khlebnikov and Kruchenykh) and builds his survey until North America, 1978. This essay will consider the history of sound poetry, a history that has no history, but retains the avant-garde experimentalism of modernist poetics. By looking at sound poems by Raoul Hausmann and Kurt Schwitters; the sound-experiments of Diamanda Galás; performance in sound poetry; the influence of “primal therapy” (which emphasizes the therapeutic potential of the scream); and the theological tradition of glossolalia, I will demonstrate how the noisiness and non-sense of sound poetry offers a variety of forms of political engagement against hegemonic uses of sound and silence. Sound poetry is notable in that it is loud – originally being called Lautgedichte or literally “loud poems” – and this brash noise opens up a heterotopic space of acoustic potential: of potential sonic engagement outside of normative chirps, whistles, vocalizations, glottal stops, fricatives, and speech. This “sonic engagement” will be grounded in the new theoretical concept of what I call "arche-speech" or "arche-sound."

2019 ◽  
pp. 105-112
Author(s):  
Svitlana Kholodynska

The article analyses fundamental study Stake is Life by the profound Swedish writer, scholar of Slavistics and translator of Russian poetry of the first half of the 20th century Bengt Jangfeldt in which the main attention focuses on the personality of V. Mayakovsky and his milieu. The article shows how the Swedish scholar proposed personal view of the role and place of futurism within the logics of Russian avant-garde establishment and development. Timeliness of study B. Jangfeldt’s viewpoint is motivated by the fact that the material he used in his work is of relevance to the history of Ukrainian futurism. Methodology of the study is stipulated by the specific character of the article theme and based on historical and chronological methods, as well as on the personalization principle as structural element of biography methodology. The study aims to introduce existing research space to a wide circle of both scholars and readers who are keen on theoretical understanding of avant-garde. The novelty of the study lies in a broad representation of scholars’ interpretational model concerning the place and the role of futurism in the logic within establishing and development of Russian avant-garde compared to out-of-dated and traditional approaches to Russian futurism. Actual importance of the study lies in analyzing creative and professional dialogue formation between European and Russian and Ukrainian avant-garde. Conclusions. It is noted that timing of appealing to B. Jangfeldt’s view is provoked by the fact that the material researched by the author is relevant to Ukrainian futurism history.


Author(s):  
Jesse Schotter

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.


2018 ◽  
Vol 13 (2) ◽  
pp. 187-211
Author(s):  
Patricia E. Chu

The Paris avant-garde milieu from which both Cirque Calder/Calder's Circus and Painlevé’s early films emerged was a cultural intersection of art and the twentieth-century life sciences. In turning to the style of current scientific journals, the Paris surrealists can be understood as engaging the (life) sciences not simply as a provider of normative categories of materiality to be dismissed, but as a companion in apprehending the “reality” of a world beneath the surface just as real as the one visible to the naked eye. I will focus in this essay on two modernist practices in new media in the context of the history of the life sciences: Jean Painlevé’s (1902–1989) science films and Alexander Calder's (1898–1976) work in three-dimensional moving art and performance—the Circus. In analyzing Painlevé’s work, I discuss it as exemplary of a moment when life sciences and avant-garde technical methods and philosophies created each other rather than being classified as separate categories of epistemological work. In moving from Painlevé’s films to Alexander Calder's Circus, Painlevé’s cinematography remains at the forefront; I use his film of one of Calder's performances of the Circus, a collaboration the men had taken two decades to complete. Painlevé’s depiction allows us to see the elements of Calder's work that mark it as akin to Painlevé’s own interest in a modern experimental organicism as central to the so-called machine-age. Calder's work can be understood as similarly developing an avant-garde practice along the line between the bestiary of the natural historian and the bestiary of the modern life scientist.


2019 ◽  
Vol 5 (4) ◽  
pp. 104-108
Author(s):  
Dilzoda Alimkulova

The art of Uzbekistan of the first decade of 20th century (1920-30s) is worthily recognized as the brightest period in history of Uzbek national art. We may observe big interest among the artwork which was created during the years of Independence of Uzbekistan towards the art of 20th century and mainly it may be seen in form, style, idea and semantics. Despite the significant gap between the 20th century art tendencies and Independence period, there is very big influence of avant-garde style in works of such artists as Javlon Umarbekov, Akmal Ikramjanov, Alisher Mirzaev, Tokhir Karimov, Daima Rakhmanbekova and others.


Author(s):  
Vera V. Serdechnaia ◽  

The article is devoted to the analysis of the concept of literary romanticism. The research aims at a refinement of the “romanticism” concept in relation to the history of the literary process. The main research methods include conceptual analysis, textual analysis, comparative historical research. The author analyzes the semantic genesis of the term “romanticism”, various interpretations of the concept, compares the definitions of different periods and cultures. The main results of the study are as follows. The history of the term “romanticism” shows a change in a number of definitions for the same concept in relation to the same literary phenomena. By the end of the 20th century, realizing the existence of significant contradictions in the content of the term “romanticism”, researchers often come to abandon it. At the same time, the steady use of the term “romanticism” testifies to the subject-conceptual component that exists in it, which does not lose its relevance, but just needs a theoretical refinement. Conclusion: one have to revise an approach to romanticism as a theoretical concept, based on the change in the concept of an individual in Europe at the end of the 18th century. It is the newly discovered freedom of an individual predetermines the rethinking for the image of the author as a creator and determines the artistic features of literary romanticism.


Author(s):  
Jonathan Walley

Cinema Expanded: Avant-Garde Film in the Age of Intermedia is a comprehensive historical survey of expanded cinema from the mid-1960s to the present. It offers an historical and theoretical revision of the concept of expanded cinema, placing it in the context of avant-garde/experimental film history rather than the history of new media, intermedia, or multimedia. The book argues that while expanded cinema has taken an incredible variety of forms (including moving image installation, multi-screen films, live cinematic performance, light shows, shadow plays, computer-generated images, video art, sculptural objects, and texts), it is nonetheless best understood as an ongoing meditation by filmmakers on the nature of cinema, specifically, and on its relationship to the other arts. Cinema Expanded also extends its historical and theoretical scope to avant-garde film culture more generally, placing expanded cinema in that context while also considering what it has to tell us about the moving image in the art world and new media environment.


Author(s):  
Michael Brendan Baker

This chapter offers a narrative account of music in Canadian cinema that highlights the contributions of its pioneers. Case studies spanning the critically acclaimed, the curious, and the marginalized allow for an effort to flesh out the place of music, particularly popular music, in this national cinema. While the esthetics and dollars-and-cents of music in film may be similar in Canada as elsewhere, the expectations of filmmakers and audiences are perhaps uniquely Canadian as a result of industrial and institutional forces. Animation, the avant-garde, and documentary are particularly vibrant spaces for the innovative use of music and differentiate the history of music in Canadian cinema from other more commercially oriented contexts.


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