scholarly journals The High Priesthood of Memphis during the Old Kingdom and the First Intermediate Period. An Updating Study and a Prosopography

2018 ◽  
pp. 7-63
Author(s):  
Josep Cervelló Autuori ◽  
Keyword(s):  
Cultural Context ◽  
The Other ◽  
High Priest ◽  
Good Opportunity ◽  
Old Kingdom ◽  
Intermediate Period ◽  
The Third ◽  
The Subject ◽  
First Intermediate Period ◽  
The One

The inscriptions recovered from the looted necropolis of Kom el-Khamaseen, located in southwest Saqqara and dated between the end of the Old Kingdom and the beginning of the First Intermediate Period, document a hitherto unknown high priest of Memphis: Imephor Impy Nikauptah. This character must be incorporated into our prosopographical repertoires and placed in his historical and cultural context. This provides a good opportunity to return to the issue of the Memphite pontificate during the third millennium B.C. as a whole. The aim of this article is therefore to offer, on the one hand, a systematic and updated overview of the subject by integrating the new data from Kom el-Khamaseen, drawing upon the complete sources, and critically reviewing the literature on the matter. On the other hand, it is also about providing a new reasoned chronological list and a prosopography of the Memphite high priests of the Old Kingdom and the First Intermediate Period.

scholarly journals Gebelein Archaeological Project 2019: Pathyris and the cemeteries in East Gebelein and the Chert Survey in West Gebelein

2019 ◽  
pp. 215-237
Author(s):  
Wojciech Ejsmond ◽  
Julia M. Chyła ◽  
Piotr Witkowski ◽  
Dawid F. Wieczorek ◽  
Dániel Takács ◽  
...  
Keyword(s):  
The Other ◽  
Old Kingdom ◽  
Intermediate Period ◽  
The Third ◽  
Local Tradition ◽  
Archaeological Project ◽  
First Intermediate Period

Fieldwork in early 2019 by the Gebelein Archaeological Project encompassed surveys of two cemeteries situated south of the ancient town of Per-Hathor/Pathyris in the area of the Eastern Mountain of Gebelein. One of these is dated to the Old Kingdom and the First Intermediate Period, the other tentatively to Fatimid times. The third survey searched for local chert sources on the Western Mountain, investigating a local tradition of lithic tool production.

Deleuze and Kuki: The Temporality of Eternal Return and ‘un coup de dés’

2014 ◽  
Vol 8 (1) ◽  
pp. 94-110
Author(s):  
Tatsuya Higaki
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
The Other ◽  
Western Philosophy ◽  
Eternal Return ◽  
Kyoto School ◽  
The Third ◽  
European Philosophy ◽  
The Subject ◽  
The One

Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy (Bergson, Heidegger and neo-Kantianism) on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless to say, the theory of the third time is a crucial theme in Difference and Repetition, and is closely related to the time of eternity, and the original or primitive contingency. Taking into consideration these aspects of time is indispensable in examining in depth the concepts of difference and virtuality. Kuki's theory of contingency, which incorporates early twentieth-century European philosophy, elucidates these concepts in an unexpected way. Therefore, my aim in this article is not to attempt a comparison between Eastern and Western thought by quoting Deleuze, but to illustrate a hidden lineage of thought, which runs from the nineteenth century (neo-Kantianism, Bergsonism, and so on) into the philosophy of virtuality of the twentieth century. This same lineage appears in Japan in Kuki's theory, and Deleuze's thought is, at least in one aspect, a modern manifestation of the same roots.

scholarly journals LE Test Du Dessin De Famille (Symbolisation par un animal des tendances interdites)

1964 ◽  
Vol 9 (5) ◽  
pp. 417-430
Author(s):  
Louis Corman
Keyword(s):  
The Other ◽  
The Third ◽  
The Family ◽  
The Subject ◽  
The One

The application of psychoanalytic rules to the family drawing permits an interpretation in depth which leads to the understanding of conflicts in the child's mind. In this work, the author has limited himself more particularly to the study of the projection of forbidden tendencies to an animal symbol, as this projection enables the subject to gratify 'by proxy' his instincts without feelings of anguish or without being punished. This is surely a theory and it will be necessary, in each case, to check it by means of an extensive clinical and projective analysis. It was possible, however, to support this theory with several arguments. The first is that the familiar animal which is supposed to assume the forbidden tendency is emphasized by the place it occupies, the care with which it is drawn and the comment describing its action. Sometimes even, it has human features which indicate its intimate collusion with the subject. Secondly, in such a case, the subject himself is absent from the drawing; he has not depicted himself. One is led to wonder under what other person's features he appears and when the super-added animal is set out, it may be assumed that it is representing the subject in the drawing. The third argument is inferred from identification. It is quite obvious that, when the subject claims to be identified with the animal, no doubt is possible. However, more often than not, as we have seen, the child evades the question, and when he is invited to identify himself, he is either the father or he is someone absent. This is quite understandable, as we have seen that the person assuming the forbidden action is also the one who will have to accept punishment. Therefore, in one case, the adder is chased away; in other cases, the aggressor animal is killed. In all those cases, it will be necessary to establish identification in an indirect manner, outside of the statements of the child. Identification will be based in the first place on the signs of emphasis given to the animal shown, as we have said; secondly, on the convergence of indices which are brought out by the other tests or psychodramas, as has been illustrated in those observations.

Contemporary Relevance of Nehru

2012 ◽  
Vol 19 (1) ◽  
pp. 149-168
Author(s):  
Baljit Singh
Keyword(s):  
World View ◽  
Cultural Nationalism ◽  
The Body ◽  
The Other ◽  
Washington Consensus ◽  
Fourth Section ◽  
The Third ◽  
Third Phase ◽  
The Subject ◽  
The One

The subject contemporary relevance of Nehru is unfolded into five sections. First section introduces the subject by contextualising Nehru’s ideas in the contemporary scenario. Nehruvian ideological system and its utility in the age of globalisation constitute the body of this article. His nationalism, socialism and world view are located and discussed in the second, third and fourth sections, respectively. Nehru’s idea of composite culture, contested by cultural nationalism from the one end and ethno-nationalism from the other end of spectrum comprises the second section. The third section discusses the conception, consolidation, retreat and revival of Nehruvian model of economic development in the light of Washington Consensus and Post-Washington Consensus. His idea of socialism and the mixed economy are debated in liberal, neoliberal and post-neoliberal scenario. His world view faced rough weather during the second and third phase of India’s foreign policy. The former was set in motion after his death, whereas the latter started taking shape in the Post-Soviet world, which has acquired the hegemonic overtones. Contemporary significance of Nehru’s world view in the hegemonic world is probed in the fourth section. The last section sums up the discussion in the form of concluding observations.

scholarly journals “Cultural-historical meanings of the Third Rome”

2021 ◽  
pp. 111-127
Author(s):  
Tamara Totazovna Tedeeva
Keyword(s):  
Historical Context ◽  
The Other ◽  
Cultural Artifacts ◽  
Cultural Meanings ◽  
Historical Process ◽  
The Third ◽  
The Subject ◽  
Imperial Ideology ◽  
The One ◽  
Semantic Aspect

In theoretical and sociopolitical discourses, the semantic construct “The Third Rome" is often used in denotative meaning of imperial ideology. At the same time, it has multivariate connotation, the disclosure of which in the cultural-historical context on the one hand allows deeper understanding of the semantic aspect of the construct, while on the other – more precisely characterizing the culture of different epochs. The object of this research is the historical process of saturation of the semantic construct “The Third Rome" with meaningful content. The subject of this research is the basic cultural- historical connotations the concept “The Third Rome”. The goal of this work is to establish correlation between the basic connotations of the concept under review and the historical cultures by means of culturological attribution. Alongside the general theoretical philosophical-analytical toolset, the author tests the method of culturological attribution in relation to cultural-historical meanings of the concept “The Third Rome" as intangible cultural artifacts. The novelty of this article consists in elucidation of the historical subjectivity of cultural meanings of the concept “The Third Rome”. Attribution of this concept to several historical cultures allows determining its multiple connotation, which at times are antipodal. The most common interpretation (“The Third Rome” as an empire) is applicable only to certain historical cultures.

scholarly journals Kepler’s Tertius Interveniens

1997 ◽  
Vol 1 (01) ◽  
pp. 51-54
Author(s):  
Ken Negus
Keyword(s):  
The Other ◽  
Third Party ◽  
The Third ◽  
The Subject ◽  
The Third Party ◽  
The One

Tertius Interveniens, written in 1610, is one of Kepler's most powerful and passionate treatises on astrology, written as a defence of the subject against extremists on both sides, on the one hand those who would condemn astrology altogether, and on the other those who accepted everything said and done in its name, no matter how preposterous. Hence he is the ‘third party intervening’, as indicated by the title.

Whiggery, religion and social reform: the case of Lord Morpeth

1994 ◽  
Vol 37 (4) ◽  
pp. 829-859 ◽  
Author(s):  
Boyd Hilton
Keyword(s):  
Nineteenth Century ◽  
Social Reform ◽  
The Other ◽  
Individual Responsibility ◽  
Social Policies ◽  
Economic Issues ◽  
The Third ◽  
Individual Personality ◽  
The Subject ◽  
The One

ABSTRACTM.P.s who supported the Grey, Melbourne, Russell and Palmerston governments were all described as ‘Liberals’ in contemporary registers such as those by Dod and McCalmont. However, historians have recently attempted to differentiate intellectually among these M.P.s, and in particular to sort out the liberals from the whigs. A difficulty here is that, in a period which was almost equally dominated by religious and ecclesiastical issues on the one hand and social and economic issues on the other, it appears that those politicians who were most ‘liberal’ in one context were least ‘liberal’ in the other. The subject of this article, Lord Morpeth, conformed to a type of ‘whig–liberal’ politician whose social policies were ‘whig’ rather than ‘liberal’, but who exemplified that tolerant approach to religious politics which has been termed ‘liberal Anglican’. It is possible to infer Morpeth's theological views from his many comments on sermons and devotional texts, and it appears that the best way to understand his religion (and its impact on his politics) is in terms, not of liberal Anglicanism, but of incarnationalism combined with a type of joyous pre-millenarianism (or jolly apocalypticism) not uncharacteristic of the mid nineteenth century. Reacting against the evangelical and high church revivals, yet sharing their piety and rectitude, Morpeth's incarnational religion represented an attempt to reconcile a theory of individual personality with ideas of community and brotherhood – to soften the ‘spiritual capitalism’ implied by ‘moderate’ Anglican evangelicalism, while retaining its emphasis on individual responsibility. Its secular equivalent was the type of ‘half-way’ social reform espoused by many whig-liberals in the third quarter of the century.

scholarly journals XV. A Reply to Mr. Tytler's “Historical Remarks on the Death of Richard the Second:” by Thomas Amyot, Esq. F.R.S., Treasurer, in a Letter addressed to Henry Ellis, Esq. F.R.S., Secretary

Archaeologia ◽  
1831 ◽  
Vol 23 ◽  
pp. 277-298
Author(s):  
Thomas Amyot
Keyword(s):  
Sir Walter Scott ◽  
The Other ◽  
The Third ◽  
History Of ◽  
The Subject ◽  
The Common ◽  
Walter Scott ◽  
Historical Remarks ◽  
The One

In an Enquiry which I addressed to you some years ago, concerning the death of Richard the Second, I took occasion to advert to the rumours prevalent after the date usually assigned to that event, relative to his supposed escape into Scotland, and his death and burial at Stirling. The story on which these rumours were founded, and to which no credit had been given by any English historian of established reputation, has lately been revived, and its truth defended with much plausibility and ingenuity, by Mr. Fraser Tytler, in an elaborate Dissertation subjoined to the third volume of his valuable History of Scotland. The name and authority of the writer would be sufficient to excite attention to his statements, even if they had not already attracted the notice of two of the most distinguished of his countrymen, though with different results as to the impression produced on them. Sir Walter Scott, on the one hand, has fully avowed his belief in the relation, while on the other, Sir James Mackintosh has, with equal decision, expressed his dissent from it. Had it fallen within the plan of the latter eminent person to state the reasons for his adherence to the common narrative more in detail, and with reference to the authorities on which they were grounded, any further attempt on my part to investigate the subject would have been superfluous. But, as the case now stands, I may be permitted to offer a more circumstantial reply to Mr. Tytler's arguments, bearing in mind the courtesy he has uniformly shown in his references to my former observations.

scholarly journals ON THE DILEMMA OF BEING

2021 ◽  
pp. 42-54
Author(s):  
Sergey D. Lobanov ◽  
Keyword(s):  
The Other ◽  
The Third ◽  
The Subject ◽  
The One ◽  
Definition Of ◽  
Objective Being ◽  
Living Being ◽  
Being And Becoming

Тhe article explores the question of being. Its relevance is revealed through ontological obligations. This question belongs to the domain of the transcendent, the subject of metaphysics. Being is considered through the concepts «order of being», «predicates of being» and «dignity of being». The paper introduces the concepts of inreality and connected being and gives the argument of the «third being». The concepts of real and ideal, some types of proofs of existence are discussed. The dilemma of being is formulated, which is formed by the recognition that being exists upon condition that being is an action and acts directly, on the one hand, and, on the other, by the recognition that being acts through some phenomenon, therefore it is identified with some object and is considered objective, mediated being. In other words, it is a statement about the existence of being in itself and being distributed in a certain order, the order of being, namely: the existence of things, being, essence, man, etc. The aspects of the dilemma of being are created by the differentiation between being and becoming, being and living, being and thinking. These ontological distinctions lead to such resolution of the dilemma of being when being is recognized as: 1) the measure of things that they «matter (are the essence)» and that they «are not the essence», i.e, become; 2) the measure of things that make sense and those that do not, and 3) the measure of things imaginable and unimaginable. As a result, the paper offers the following definition of being: being is immediacy as such (non-objective being) which combines the immediacy of things, actions, phenomena, processes, sensations, etc. (objective being).

“Channeling” the powers of God’s Word

2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz
Keyword(s):  
The Other ◽  
Border Zone ◽  
Focus Attention ◽  
Spiritual Power ◽  
New Materials ◽  
God's Word ◽  
Audio Recordings ◽  
Heated Debate ◽  
The Subject ◽  
The One

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.

Sign in / Sign up

Export Citation Format

Share Document