Migrating through Cultures, Deconstructing Masculinities and Gender Identities in Modern Islamic Literature

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Christopher Babatunde Ogunyemi

Matters arising around feminism, sexualities and masculinities, male dominance and hierarchies, gender identities and the configuration of patriarchy in religion and literature have constituted some major trends in modern women’s writings, particularly women’s writings in the Islamic enclave. This work probes the motifs of women’s marginalisation, cultural masculinities, and gender constructions as they affect some selected modern Islamic fictions around the world. The work utilises Judith Butler’s theory of performativity and Jacques Derrida’s deconstruction to delineate and redefine women’s subjugation and freedom by foregrounding the political, cultural, social, and moral elements redefining the pragmatic Islamic societies arising from technology. Constant division and the discriminatory roles assigned to women in the Islamic enclave have had some negative influences in literature, which can be found in some analyses of Frantz Fanon’s works and Simone de Beauvoir’s The Second Sex. These discriminatory and divisible roles for women can sometimes have negative cultural and social implications for an economic and political understanding of Islamic literature. This work reconfigures and redefines gender performance, masculinities, and Islamic metaphysics in the selected Islamic fictional works of Saudi Rajaa Alsanea’s Girls of Riyadh, Sudanese Leila Aboulela’s Minaret and Kuwaiti Randa Jarrar’s Map of Home.

2015 ◽  
Vol 8 (2) ◽  
pp. 43-60
Author(s):  
Gust A. Yep ◽  
Sage E. Russo ◽  
Ryan M. Lescure

Offering a captivating exploration of seven-year-old Ludovic Fabre’s struggle against cultural expectations of normative boyhood masculinity, Alain Berliner’s blockbuster Ma Vie en Rose exposes the ways in which current sex and gender systems operate in cinematic representations of nonconforming gender identities. Using transing as our theoretical framework to investigate how gender is assembled and reassembled in and across other social categories such as age, we engage in a close reading of the film with a focus on Ludovic’s gender performance. Our analysis reveals three distinct but interrelated discourses—construction, correction, and narration—as the protagonist and Ludovic’s family and larger social circle attempt to work with, through, and against transgression of normative boyhood masculinity. We conclude by exploring the implications of transing boyhood gender performances.


Author(s):  
Abdul Razaque Channa ◽  
Tayyaba Batool Tahir

Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although gender is seen as fixed in Pakistani cultures, in informal discussions, varied shades of gender are highlighted by informants based on gender performativity. By drawing on the postmodern feminist theory of gender performativity, this paper does a discourse analysis of informant’s views about gender construction and dynamics in rural Sindh. Ethnographic fieldnotes have been used as primary data to analyze gender nuances implicit in Pakistani men's informal discourse. This paper argues that contrary to unchanging gender identities as endorsed by Pakistan society's patriarchal structure, men dismiss these fixed identities during an informal discussion. Instead, they shuffle gender identities by branding men and women as feminine men and masculine women, respectively, based on their gender performativity. We conclude that irrespective of physical outlook, the power lies in hegemonic forms of agency. Gender relationships and gender performance shape the sexual and gender identity of subjects.


2014 ◽  
Vol 23 (1) ◽  
pp. 95-113
Author(s):  
ANA AGUADO

AbstractThis article contributes to historiographical debates on political cultures, the construction of female citizenship and democracy development through an analysis of the construction of gender identities in socialist culture and working-class culture in Spain. From 1931, in the context of the Second Spanish Republic, socialist culture experienced a complex mixture of egalitarian proposals, collective actions and strategies to achieve the political mobilisation of women. This process reformulated in female terms many of the concepts historically present in this political culture: equality, freedom, secularism and citizenship.


2021 ◽  
Vol 21 (2) ◽  
pp. 231-258
Author(s):  
Navid Fozi

This article explores the diasporic subjectivities of Iranians in Malaysia, specifically how homeland and host country’s national domestic policies and bilateral state relations, in addition to international politics, mold Iranians’ diasporic discourses, organizations, and economics. Positioned within the broader scholarship, my ethnography in Kuala Lumpur identifies the specificity and diversity of Iranian diasporic subjects that embed three accompanying processes of (1) fragmentation along the overlapping lines of the socioeconomic, the political, the ethnic, and the gendered; (2) polarization denoting open opposition of political ideologies and allegiances, religious interpretations, as well as ethnic and gender identities; (3) and pluralization as consciousness accommodating free and equal interaction and communication among diverse groups. Exploring these processes, I argue that the Iranians who observed, discussed, and imagined their own fragmentation and polarization, also developed a pluralist consciousness informed by the host country’s diverse backdrop.


2019 ◽  
Author(s):  
◽  
Evelyn Yamoah

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] Studies on the history of emotion have shown that the standards of a given society towards basic emotions and the appropriate means of expressing them reflect or encourage certain attitudes or conducts in its people. Since emotions function largely as learned responses, political, social and cultural institutions are able to harness its influence by proposing normative emotions about professed values, standards or ideals, and then establishing official rituals and practices to express and inculcate them. My dissertation explores the (re)gendering of emotions to mobilize popular support for Francoist gender identity roles as part of the regime's National-Catholic ideology. I explore the disparities between the emotional rewards propagandists presented as inherent to the Francoist models of masculinity and femininity and those employed in portraying these gender identities in selected texts and film. I establish that while the Francoist regime harnessed the political and social power of emotions for the legitimation of the male dominance and female subservience which were considered fundamental to the regeneration of the Spanish nation, literary and filmic representations of these gender identities and roles used emotion to highlight the gap between prescribed behaviors and emotions and everyday life practices within the nationalist project.


Author(s):  
Julio Baquero Cruz

This chapter analyses another area of Union law that is highly controversial and relevant in structural terms—the protection of fundamental rights. It discusses the scope and standard of the protection offered at Union level, the consequences for national law, and the implications of the future accession of the Union to the European Convention on Human Rights. These issues are of fundamental importance for the integrity of Union law and of wider significance for the political understanding of the Union.


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