scholarly journals On the Prospects and progress in Philosophy

2019 ◽  
Vol 17 (2) ◽  
pp. 199-211
Author(s):  
G. V. Drach ◽  
E. I. Shashlova

A detailed assessment of the analysis of methodological problems of the history of philosophy is given, which is essential in A. A. Krotov's book "Philosophy of the history of philosophy in France (the problem of laws in the development of intellectual culture)" (Moscow: Moscow state University Publ., 2018). As one of the features that determine the specificity of this book, it is indicated that this is the first Russian-language generalizing understanding of the history of French philosophy, considered as a phenomenon of intellectual culture of France from the early Modern to the present time. At the same time, the main attention is paid to the identification and analysis in the reviewed book of Krotov of the laws of the development of intellectual culture in France of the considered historical time. And the main result of this analysis is that Krotov manages to show convincingly how the concepts of French philosophers are embedded in the intellectual history of France. Marked by unacceptable for Krotov prevalent today positions the consent with the death of philosophy. As the main advantage of his book under review, it is noted that the French history of philosophy is presented as a conceptual self-assessment carried out by philosophy itself.

2019 ◽  
Vol 17 (3) ◽  
pp. 222-244
Author(s):  
Marina N. Volf

The views of M. Mandelbaum on the historiography of philosophy have undergone a certain evolution. The paper shows the epistemological foundations of Mandelbaum’s historical and philosophical position. From the standpoint of critical realism and its application to social sciences Mandelbaum shows the advantages and disadvantages of the monistic or holistic approaches, partial monisms and pluralism. He considers A. O. Lovejoy's history of ideas to be the most reasonable pluralistic conception, although its use as a historical and philosophical methodology is limited. Intellectual history, which replaced it, should be called a partial monism, however, according to Mandelbaum, it gets a number of advantages if it begins to use a pluralistic methodology. In this version of methodology, the history of philosophy and intellectual history can be identified. The paper also presents some objections of analytic philosophers against this identification.


1990 ◽  
Vol 16 ◽  
pp. 203-226 ◽  
Author(s):  
Calvin G. Normore

Philosophy is not history, not even intellectual history. The history of philosophy is history, a branch of intellectual history. Yet it is widely believed, by philosophers and historians of philosophy alike, that the study of the history of philosophy is an important part of the study of philosophy.


2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Giorgio Baruchello

It is difficult, if not impossible, to pinpoint the exact time when the pejoration of “prejudice” occurred. Nor can “prejudice” be understood once and for all as being exclusively a poorly formed opinion, an unreasonable belief, a false judgement, a sentiment, an assumption dictated or corrupted by sentiment, a bad behaviour, or an admixture of them, at least as far as intellectual history is concerned. Though assuming only one particular meaning of the term ab initio may be very convenient, speakers, erudite ones included, have been using “prejudice” in many ways, the variety of which linguists and other researchers at large cannot but acknowledge and report to varying degrees. Unlike artificial technical terms—e.g. the classical legal interpretation of “praejudicium”—and like all important concepts of our natural languages—e.g. love, justice, beauty, education—“prejudice” too is polysemic, ambiguous, living, contestable and contested. Within the history of philosophy, moreover, it is even possible to find positive appraisals of the term itself and the present short text lists and comments on many of them.


2019 ◽  
Vol 64 (1) ◽  
pp. 13-26
Author(s):  
ЄЛИЗАВЕТА БАРАНЬ

Emil Baleczky (his pseudonyms: E. Latorchanin, O. Vyshchak, and his cryptonym: E. A.) is one of the most prominent personalities in the history of Ukrainian studies in Hungary in the twentieth century. His main scientific interests include Transcarpathian dialectology and historical lexicology of the Ukrainian language. The second stage of the scientist's professional carrier is connected with the University of Budapest, where in 1951, Emil Baleczky was appointed head of the Department of the Russian Language at the Institute of Foreign Languages, and at the same time assistant professor of the Russian Institute at the University. Among the scientific interests of Emil Baleczky was the investigation of lexical units commonly used in Transcarpathia, first of all, in terms of their etymology. Among the achievements of the researcher, special attention must be paid to Emil Baleczky's attempt to determine the origin of some borrowed words, including those originally Slavic, which are common in the Carpathian Ukrainian dialects. Emil Baleczky performed a deep etymological and lingual-geographical analysis of the word урик, урюк, орек in the Ukrainian language, that of the word дюг widespread in Precarpathian Ukrainian, Polish, and Slovakian dialects, and also that of the noun kert in Transcarpathian Ukrainian dialects. The author devoted a separate paper to the study of the origin of dialecticisms like фотляк, csulka ~ csurka, бôшн’ак, булґар’, валах, ґириґ, тôўт, and циганин, investigated the etymology of the terms of national dishes widespread in Carpathian Ukrainian dialects, in particular of the token бáник. He considered the role of the Old Church Slavonic language in the history of the Carpathian Ukrainian dialects. According to his contemporaries, it is known that Emil Baleczky did not maintain official connections with the Soviet Transcarpathians but was surprisingly well-informed about the scientific processes in his native land. He analyzed the works contained in the two editions of the Dialectological Collection of Uzhgorod State University. In addition to examining the issues raised, Baleczky complemented, specified, and sometimes criticized the achievements of his colleagues, which indicates his deep knowledge of Transcarpathian Ukrainian dialectology. Thus, we can state that Emil Baleczky's works testify the high professionalism of the author, his profound knowledge in the field of synchronic and diachronic dialectology. The love of Transcarpathian dialects inspired the researcher to study them thoroughly as well as to present the research results to the general public of Slavists. The main area of Emil Baleczky's scientific interest until the end of his life was Ukrainian linguistics, particularly Transcarpathian Ukrainian dialectology. The aim of this paper is to present the Emil Baleczky's achievements in the field of Transcarpathian Ukrainian dialectology, focusing on the period from 1957 to 1979.


2021 ◽  
pp. 122-126
Author(s):  
В.В. Корнева ◽  
И.Е. Шигина

Статья посвящена 35-летию подписания договора между Леонским и Воронежским государственным университетами. В ней содержатся краткий экскурс в историю подписания договора и современное состояние международного академического сотрудничества двух университетов в области преподавания русского языка. Дается обзор материалов, использовавшихся преподавателями ВГУ при обучении испанских студентов РКИ, а также краткое описание организации учебного процесса по русскому языку в Леонском университете. Особое внимание уделяется описанию апробации в Леонском университете интерактивного учебника для испаноговорящих «Ruso Comunicativo», созданного коллективом Института международного образования ВГУ. The article is dedicated to the 35th anniversary of the signing of the Agreement between Leon University and Voronezh State University. It contains a brief excursion into the history of the signing of the Agreement and the current state of international academic cooperation between the two universities in the field of teaching the Russian language. An overview of the materials used by VSU teachers in teaching Spanish students Russian as a foreign language is given, as well as a brief description of the organization of the educational process in the Russian language at the University of León. Particular attention is paid to the story about the testing at the University of León of the interactive textbook for Spanish-speaking students «Ruso Comunicativo», created by the team of the Institute of International Education of Voronezh State University.


2016 ◽  
Vol 25 (1) ◽  
pp. 19-38
Author(s):  
Mark Byron

Beckett's investigations in the history of philosophy are well represented in his notebooks of the late 1920s and early 1930s, which provide a close record of his reading in ancient, medieval, and modern philosophy, as well as in history, literature, and psychology. Numerous scholars – Daniella Caselli, Anthony Uhlmann, Dirk Van Hulle, Matthew Feldman, and David Addyman among others – have carefully delineated the relationship between Beckett's note-taking and his deployment of philosophical sources in his literary texts. Whilst the focus quite rightly tends to fall on Beckett's absorption of Presocratic, Aristotelian, Cartesian, and post-Cartesian philosophy, there are important strands of early medieval philosophy that find expression in his literary work. The philosophy notes housed in the library of Trinity College, Dublin, provide insights into Beckett's reading in medieval philosophy, drawing almost exclusively from Wilhelm Windelband's History of Philosophy. The epoch spanning from Augustine to Abelard saw central concepts in theology and metaphysics develop in sophistication, such as matters of divine identity and non-identity, the metaphysics of light, and the nature of sin. The influence of the Eastern Church Fathers (Gregory of Nyssa, Basil of Caesarea, Maximus the Confessor) on Western metaphysics finds expression in the figuration of light and its relation to knowing and unknowing. This eastern theological inflection is evident in the ‘Dream’ Notebook, where Beckett's notes demonstrate his careful reading of William Inge's Christian Mysticism. These influences are expressed most prominently in various themes and allusions in his early novels Dream of Fair to Middling Women, Murphy, and Watt. The formal experiments and narrative self-consciousness of these early novels also respond to the early medieval transformation of textual form, where the precarious post-classical fruits of learning were preserved in new modes of encyclopaedism, commentary, and annotation. Beckett's overt display of learning in his early novels was arguably a kind of intellectual and textual preservation. But the contest of ideas in his work subsequently became less one of intellectual history and more that of immanent thinking in the process of composition itself.


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