The effect of Islamic Revolution of Iran on the Growth of Political Islam of Iraq (1979-1989)

2016 ◽  
Vol 4 (2) ◽  
pp. 286-307
Author(s):  
Khalat Yousef
Keyword(s):  
Political Islam ◽  
Islamic Revolution

scholarly journals Shiite Geopolitics Contemporary Shiite Geopolitical Theories and Terms

2020 ◽  
Vol 8 (08) ◽  
pp. 01-07
Author(s):  
Bayan Al Safi
Keyword(s):  
21St Century ◽  
Political Islam ◽  
Islamic Revolution ◽  
Islamic World

Ideological doctrinal theories were developed specifically for Shiite geopolitics as the basis for the implementation of the Iranian expansionist strategy and attempts to make the Iranian sectarian project successful by controlling the countries located in its vital area. In the first decade of the Islamic revolution, Shiite geopolitical theories were based on Iran's outing its geographical borders and turning it into the axis of the Islamic world. Thus, Tehran took a liberty of reaching out to social, cultural and sectarian components in other countries with the aim of building Muslim Shiite regimes under the leadership of Iran. The paper examines the manifestation of the return of geopolitics in the 21st century, in particular, the Iranian Shiite geopolitics. The expansion of Shiite political Islam, especially after the Iranian role demonstrated the terrorist-armed aspect of sectarianism.

scholarly journals Mawlana Mawdudi’s Concept of Political Islam

2021 ◽  
Vol 4 (2) ◽  
pp. 133-148
Author(s):  
Izzat Raazia ◽  
Hassan Shakeel Shah
Keyword(s):  
20Th Century ◽  
Political Islam ◽  
Geographical Region ◽  
The Political ◽  
Islamic State ◽  
Islamic Revolution ◽  
Muslim Scholar ◽  
Political Interpretation

Syed Abul A'la Mawdudi was a Muslim scholar, ideological thinker, philosopher, jurist and journalist. He worked for the revival of Islam and disseminated his understanding of ‘true Islam’. This paper is categorized into two sections. The first section of this paper aims to explore the concept of Mawlana Mawdudi regarding political Islam and his role as a 20th century Islamic revivalist. The second section deals with critique of Mawlana Wahiduddin Khan on Mawlana Mawdudi’s powerful Islamic ideology. Mawlana Mawdudi viewed Islam as the religion that is all-encompassing and Islamic state as universal that should not be limited to a particular geographical region and Muslims should strive for the establishment of Islamic state through Islamic revolution. In Mawlana Khan’s ‘The Political Interpretation of Islam’, he considered Mawlana Mawdudi’s distinctly political interpretation as problematic.

Two Faces of Political Islam: Iran and Pakistan Compared

Asian Survey ◽  
1979 ◽  
Vol 19 (6) ◽  
pp. 535-546 ◽  
Author(s):  
Mohammed Ayoob
Keyword(s):  
Political Islam

Young Islam

2017 ◽  
Author(s):  
Avi Max Spiegel
Keyword(s):  
Young People ◽  
North Africa ◽  
Political Islam ◽  
Ethnographic Research ◽  
Top Down ◽  
Religious Ideology ◽  
Secular World ◽  
New Recruits ◽  
Shed Light ◽  
Islamist Movements

Today, two-thirds of all Arab Muslims are under the age of thirty. This book takes readers inside the evolving competition for their support—a competition not simply between Islamism and the secular world, but between different and often conflicting visions of Islam itself. Drawing on extensive ethnographic research among rank-and-file activists in Morocco, the book shows how Islamist movements are encountering opposition from an unexpected source—each other. In vivid detail, the book describes the conflicts that arise as Islamist groups vie with one another for new recruits, and the unprecedented fragmentation that occurs as members wrangle over a shared urbanized base. Looking carefully at how political Islam is lived, expressed, and understood by young people, the book moves beyond the top-down focus of current research. Instead, it makes the compelling case that Islamist actors are shaped more by their relationships to each other than by their relationships to the state or even to religious ideology. By focusing not only on the texts of aging elites but also on the voices of diverse and sophisticated Muslim youths, the book exposes the shifting and contested nature of Islamist movements today—movements that are being reimagined from the bottom up by young Islam. This book, the first to shed light on this new and uncharted era of Islamist pluralism in the Middle East and North Africa, uncovers the rivalries that are redefining the next generation of political Islam.

Desecularization as Phenomenon at the Turn of 21st Century

2019 ◽  
Vol 29 ◽  
pp. 49-57
Author(s):  
Sergey V.  Lebedev ◽  
Galina N.  Lebedeva
Keyword(s):  
21St Century ◽  
Social Problems ◽  
European Countries ◽  
Islamic Revolution ◽  
Islamic Movement ◽  
The World ◽  
Rational Alternative ◽  
Role Of Religion

In the article the authors note that since the 1970s, with the rise of the Islamic movement and the Islamic revolution in Iran, philosophers and political scientists started to talk about religious renaissance in many regions of the world. In addition, the point at issue is the growing role of religion in society, including European countries that have long ago gone through the process of secularization. The reasons for this phenomenon, regardless of its name, are diverse, but understandable: secular ideologies of the last century failed to explain the existing social problems and give them a rational alternative.

Book Review: A Self Study Course on Political Islam. Level 1

2019 ◽  
Vol 22 (4) ◽  
pp. 254-258
Author(s):  
Tomáš Beňuška
Keyword(s):  
Political Islam ◽  
Self Study ◽  
Level 1

THE CENTRAL FORCES DURING AND AFTER THE FORMATION OF IRAN ISLAMIC REVOLUTION

ATLAS JOURNAL ◽  
2020 ◽  
Vol 6 (25) ◽  
pp. 72-83
Author(s):  
Girayalp KARAKUŞ
Keyword(s):  
Islamic Revolution ◽  
Central Forces

Fragmentation as a Challenge: Tribal and Sectrarian Identities in the Middle East

2020 ◽  
Vol 11 (1) ◽  
pp. 85-85
Author(s):  
Kleanthis Kyriakidis
Keyword(s):  
Middle East ◽  
Cultural Heritage ◽  
Significant Role ◽  
Arabian Gulf ◽  
The State ◽  
Islamic Revolution ◽  
Direct Response ◽  
Tribal Identity ◽  
Gulf States ◽  
The Ideal

In the Arabian Gulf two identities can be really considered almost as important as the national one: the tribal and the sectarian ones. Someone should expect that the reinforcement of these identities is a direct response to inequality and processes of exclusion. Furthermore, parochial tribalism is expected to arise as the protector of cultural heritage, especially in a region where the ex-pats vastly outnumber the locals. Nonetheless, both statements are far from truth. In this paper we will analyze how in the Gulf, sectarian identity came to play a significant role only after the 1979 Islamic revolution in Iran and it keeps on surviving through mainly instigations and Iranian propaganda, provocations and support. It should be noted that Sunni identity has been allegedly subjugated in other Middle East States (mainly in Syria and Iraq) but in the Gulf the sectarian challenge stems from the Shia communities, openly supported by Tehran. Strangely enough, the tribal identity does not pose that much of a challenge, since tribes are more the friend than the enemy of all Gulf States. Actually, these countries could not have survived without the loyalty and commitment of the tribes not only to the Royal families but also to the idea of the State and the ideal of the Nation – and Gulf Nations do protect their cultural heritage. Keywords: Gulf, Globalization, Fragmentation, Sectarianism, Tribalism

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