scholarly journals O. O. Potebnja’s scholar formation in the light of the discussion with P. O. Lavrovskij

The paper deals with the situation which emerged after the publication of O. O. Potebnja’s (A. A. Potebnya’s) work „On mythical significance of the rituals and the superstitions” (1865) where some problems of comparative mythological studies were examined. This work became an object of critical analysis accomplished by professor of Kharkov university P. O. Lavrovskij, Potebnja’s teacher, who wrote and published (1866) a voluminous critical review text (102 pages) in the genre of razbor „an analytical book review” which represented the reviewing traditions of the academic discourse in XIX c. O. O. Potebnja’s text which contains the replies to the critique of his teacher in the razbor remains as a whole still unpublished and is preserved as an archive document. In Potebnja studies it is conventionally named „The reply”. So the textual base for the analysis of this discussion includes three texts, two last of which are under consideration in the paper. The text of P. O. Lavrovskij’s razbor is notable for its extremely detailed analysis of Potebnja’s work with the use of rare sources, extra information from manuscripts, vocabularies, academic works on mythology, history and culture of different peoples, on linguistics and comparative studies. The text shows that P. O. Lavrovskij’s attention is directed mainly to the methodological aspect of Potebnja’s research: his critical remarks cover almost all methods of analysis, especially, the procedures dealing with establishment of identity or similarity of the mythical objects. Discussing with P. O. Lavrovskij O. O. Potebnja demonstrates an equal status to his opponent, his vast commentaries in the text of „The reply” correspond to the deep understanding of the nature of mythical space. His position in this textual discussion is marked by maturity of considerations and highly informative answers to his opponent. The author comes to the conclusion that the discussion represents the situation of methodological conflict, typical for the history of Slavic studies in XIX c., which nevertheless creates stimuli for elaborating methodological foundations in philological science.

2021 ◽  
Vol 13 (3-2) ◽  
pp. 337-347
Author(s):  
Larisa Zakhidova ◽  

The best works of modern literature often have mythological overtones that allow us to raise the deep layers of human experience. Mythologism of the XX - XXI centuries is a wide, complex and contradictory phenomenon, requiring also serious penetration into the linguistics of the text of the studied work. The analysis of the literary process, from the 19th century to the 21st century, clearly shows that it is traditional to have vocabulary referring the reader to various cultural subtexts, which we call mythopoetic paradigms that have an associative connection with mythological images and are a means of creating mythological subtext, as well as a means of enriching a literary text with additional meanings. Mythopoetic paradigms help in creating the subtext of a work by their ability to evoke certain models, images, whole cultural traditions in the reader’s mind. A.A. Potebnya believes that the doctrine of ‘mythological devices’ of thought should be given a place in the history of literature: if the previous content of our thought is not a subjective means of cognition, but its source, and the image (being recognized as ‘objective’) is completely transferred into meaning, then in this the case the researcher comes across myth-making. Many myths are generated by the external and especially the internal form of the word. The research of Yu. M. Polyakov’s texts convincingly shows a mythopoetic type of thinking of this writer, since mythopoetic paradigms are cross-cutting and cover almost all of the author’s texts. In this regard a novel “The Mushroom Tsar” by Yu. M. Polyakov is especially specific. Yu. M. Polyakov’s works are rich in mythologemes of various types that allows us to talk about his texts within the framework of the neo-mythological tradition, which provides a deep understanding of the writer’s texts and the system of his idiostyle as a whole.


1987 ◽  
Vol 11 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Mildred A. Schwartz

In a Recent Critical review of sociological perspectives on historical problems, Skocpol observed, “Until the 1970s, ‘historical sociology’ was not a phrase one often, if ever, heard in conversations among sociologists in the United States” (Skocpol, 1984: 356). Of course there was a good deal of prior historical work by sociologists, some of which Skocpol herself goes on to cite. Yet, by her phrasing, she has inadvertently raised a question about the place of history in the discipline of sociology. Like almost all sociologists who use historical materials or perspectives, Skocpol sees reason to complain about the failure of sociology to give a larger place to history. But for me, a prior issue, in the spirit of a historically minded sociology, involves discovering what happened to the name “historical sociology.” The naming of an activity, in this case historical sociology, and its performance—historical research and interpretations by sociologists—are quite distinct. The first task is to clarify their relationship.


2019 ◽  
pp. 366-372
Author(s):  
Katarzyna Roman-Rawska

Towards Social History of Literature. Book Review: Paweł Tomczok (2018). Literacki kapitalizm. Obrazy abstrakcji ekonomicznych w literaturze polskiej drugiej połowy XIX wieku. Katowice: Wydawnictwo UŚThe article is a critical review of Paweł Tomczok's book Literary Capitalism: Images of Economic Abstractions in Polish Literature of the Second Half of the 19th Century (2018). It focuses primarily on the theoretical part of the monograph, analyzing the empirical part to a lesser extent. The article situates Tomczok's book in the area of social history of literature. W kierunku społecznej historii literatury. Recenzja monografii Pawła Tomczoka pt. Literacki kapitalizm. Obrazy abstrakcji ekonomicznych w literaturze polskiej drugiej połowy XIX wieku. Katowice: Wydawnictwo UŚ Artykuł jest krytycznym esejem recenzyjnym książki Pawła Tomczoka Literacki kapitalizm. Obrazy abstrakcji ekonomicznych w literaturze polskiej drugiej połowy XIX wieku. Skupia się przede wszystkim na części teoretycznej monografii, w mniejszym stopniu analizuje zaś część empiryczną. Artykuł umiejscawia książkę Tomczoka w obszarze społecznej historii literatury.


2019 ◽  
Vol 58 (4) ◽  
pp. 265
Author(s):  
Edward Whatley

Listen to New Wave Rock! is the first volume in the Exploring a Musical Genre series from Greenwood Press. According to the series forward, the series will consist of “scholarly volumes written for the enjoyment of virtually any music fan” (x). Rather than attempt to provide an exhaustive history of new wave music, this volume instead focuses on fifty musical works the author considers to be “Must-Hear Music” (xiv). This limited focus allows the author to devote more attention to the chosen pieces of music than is typical of most reference resources. The entries provide accounts of each band’s formation and early careers that one would expect in a volume such as this; however, what distinguishes Listen to New Wave Rock! is the rigorous critical analysis the author applies to each selected musical composition.


2015 ◽  
pp. 151-158
Author(s):  
A. Zaostrovtsev

The review considers the first attempt in the history of Russian economic thought to give a detailed analysis of informal institutions (IF). It recognizes that in general it was successful: the reader gets acquainted with the original classification of institutions (including informal ones) and their genesis. According to the reviewer the best achievement of the author is his interdisciplinary approach to the study of problems and, moreover, his bias on the achievements of social psychology because the model of human behavior in the economic mainstream is rather primitive. The book makes evident that namely this model limits the ability of economists to analyze IF. The reviewer also shares the author’s position that in the analysis of the IF genesis the economists should highlight the uncertainty and reject economic determinism. Further discussion of IF is hardly possible without referring to this book.


2008 ◽  
pp. 147-176
Author(s):  
Dariusz Libionka

This article is an attempt at a critical analysis of the history of the Jewish Fighting Union (JFU) and a presentation of their authors based on documents kept in the archives of the Institute of National Remembrance in Warsaw. The author believes that an uncritical approach and such a treatment of these materials, which were generated under the communist regime and used for political purposes resulted in a perverted and lasting picture of the history of this fighting organisation of Zionists-revisionists both in Poland and Israel. The author has focused on a deconsturction of the most important and best known “testimonies regarding the Warsaw Ghetto Uprising”, the development and JFU participation in this struggle, given by Henryk Iwaƒski, WΠadysΠaw Zajdler, Tadeusz Bednarczyk and Janusz Ketling–Szemley.A comparative analysis of these materials, supplemented by important details of their war-time and postwar biographies, leaves no doubt as to the fact that they should not be analysed in terms of their historical credibility and leads one to conclude that a profound revision of research approach to JFU history is necessary.


Moreana ◽  
2005 ◽  
Vol 42 (Number 164) (4) ◽  
pp. 187-206
Author(s):  
Clare M. Murphy

The Thomas More Society of Buenos Aires begins or ends almost all its events by reciting in both English and Spanish a prayer written by More in the margins of his Book of Hours probably while he was a prisoner in the Tower of London. After a short history of what is called Thomas More’s Prayer Book, the author studies the prayer as a poem written in the form of a psalm according to the structure of Hebrew poetry, and looks at the poem’s content as a psalm of lament.


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