scholarly journals The Great Hip Hop Grant Scandal

Author(s):  
Graeme Whimp

The key aspects and features of the Great Hip Hop Grant scandal in New Zealand involving Fuarosa and Saralia Tamati, mother and daughter of Sainoan origin are discussed. The three dominant discourses in the public narrative of the late 20th and early 21st centuries in Aotearoa New Zealand are highlighted.

2005 ◽  
Vol 16 ◽  
pp. 1-17 ◽  
Author(s):  
Polly Parker

AbstractPacific peoples hold a unique place as an ethnic community within Aotearoa-New Zealand. The largest immigrant minority population in New Zealand brings a different culture to that of the dominant Pakeha (European). One implication is the need for acculturation into New Zealand society. Leadership, when characterised here as a process through which Pacific elders model the “Pacific way” to guide their youth, is critical to manage the tension between maintaining traditional ways and integrating into a dominant culture different from the people's own. This paper reports an empirical study conducted with Pacific professionals working in the public sector of New Zealand. Recognised for their potential to influence Pacific peoples, the participants were sponsored by the ministries of Health and Pacific Island Affairs to attend a three-day leadership development course that included a careers component. The scarcely researched links among leadership, careers and social cultural issues are explored. Intelligent career theory is introduced and the processes associated with eliciting subjective and inter-subjective career data are explained The results reflect the interdependence of motivation, skills and knowledge, and relationships, which together strongly influence the career and leadership behaviour of Pacific peoples to enhance the outcomes for Pacific peoples in New Zealand. Theoretical and practical implications are discussed.


Author(s):  
Nesta Devine

This article considers the changes in policy discourse relating to education in prisons, in the New Zealand context, in the period between the 1950s and the early 21st century. The earlier belief in education as a means to rehabilitation has been replaced by a narrow focus on programmes specifically intended to change the criminal behaviour for which the prisoner has been sentenced. But even these programmes are hard to get into, and available only to selected prison inmates after they have served two thirds of their sentences. Informal education, including physical education and vocational education, have been severely retrenched, as have all forms of work and activity. In this paper I argue that this situation is a logical outcome of the neoliberal construction of education as a private rather than a social or public good, of the reconceptualisation of the public service as an agency of its principal, the party or parties in power. The depersonalising of the inmates of prisons as “prisoners” serves to justify this situation at the same time as it validates the “freedom” of those who conform to social and legal expectations.


2021 ◽  
Author(s):  
◽  
Ian Anderson

<p>2011 saw the lowest voter turnout in Aotearoa/New Zealand since women won the right to vote (Vowles, 2014). This decline in participation aligns with trends elsewhere in the Anglosphere (Ailes, 2015; Hansard, 2015). This organic crisis poses new questions for notions of the ‘public sphere’ and ‘publics’ – the forms of political engagement with citizens in a mass-mediated society. Fraser (1990) contends that in theorising the “limits of actually existing late capitalist democracy” (p. 57), we need a notion of pluralised and contesting ‘publics’ (ibid). The project asks how political parties named the 'public' (or publics) in the 2011 and 2014 Aotearoa / New Zealand General Elections. In order to consider the dominance of these political articulations, research will also consider whether these invocations of 'the public' found coverage in the national press. This is not intended as a sociological examination of actually existing publics, but an examination of dominant encoding (Hall, 2001). This analysis tests the thesis that dominant cross-partisan electoral discourses defined the 'public' in terms of dual identification with productive work and capital, in opposition to named subaltern publics. This formulation suggests that workers are called to identify with capital, following from Gramsci’s (2011) theorisation of bourgeois hegemony. Research begins with a content analysis of party press releases and mainstream coverage during the 2011 & 2014 General Elections, when official discourses hailing 'the public' are intensified. Content analysis quantifies nouns used for publics – for example, 'taxpayer', 'New Zealander', or even 'the public'. From this content analysis, the project proceeds to a critical discourse analysis, which seeks to historically contextualise and explain the patterns in content. Reworking Ernesto Laclau's (2005a) theorisation of populism to factor in the left/right axis (which Laclau considered outmoded), this critical discourse analysis considers what 'public' alliances are articulated, and what political programmes these articulations serve.</p>


2016 ◽  
Vol 26 (2-3) ◽  
pp. 48-60 ◽  
Author(s):  
Barbara Staniforth ◽  
Christa Fouché ◽  
Liz Beddoe

There have been limited studies that have looked at how the public perceive social workers and the profession of social work. This study reports results of a telephone survey in which 386 members of the public in Aotearoa New Zealand were asked about their beliefs and impressions about social work and social workers. Study findings demonstrate that members of the public surveyed appeared relatively well informed about what social workers do, and were generally positive in their views.


2017 ◽  
Vol 29 (4) ◽  
pp. 19-31 ◽  
Author(s):  
Elizabeth Kathryn Hobbs ◽  
Nikki Evans

INTRODUCTION: A century after Abraham Flexner’s (1915/2001) infamous speech conveyed his “dismissive attitude toward social work’s professionalism,” Gelman and González (2016) reflected that social work is again at a critical juncture. The fight for recognition of social work’s professional status has been influenced by multiple factors including negative public perceptions of the occupation. In Aotearoa New Zealand, professionalisation campaigns have been far from unifying, with diverse ideas about practice standards and accountability polarising opinions. At a time that the country is grappling with mandatory registration of social workers, this research considers the ways in which social workers perceive themselves, and the profession that they identify with.METHODS: Semi-structured interviews with 83 social workers in Aotearoa New Zealand were conducted. Participants were required to be eligible for social work registration. Interview transcripts were thematically analysed.FINDINGS: Several identity themes emerged during the analysis of the 83 interviews. The first theme relates to the ways in which statutory child protection social work has impacted on identity. The second, and perhaps predictable theme, is that many social workers in this study experienced significant professional marginalisation from their colleagues. The third theme emerged from participants’ views about the likelihood of mandatory registration of social workers impacting on their identity and the professional standing of social work.CONCLUSION:  Most participants in the current study believed that mandatory social worker registration may positively influence the public’s view of social workers, other professionals, and also social workers themselves. However, many participants seemed to experience levels of self-stigma – and potentially believe they are viewed more negatively by the public than they actually are. Social workers’ perceptions of their role and profession is an area that warrants further investigation.  


2020 ◽  
Vol 13 (1) ◽  
pp. 70-85
Author(s):  
Heather Came ◽  
Emmanuel Badu ◽  
Julia Ioane ◽  
Leanne Manson ◽  
Tim McCreanor

New Zealand Governments have longstanding policy commitments to equal employment practices. Little attention has been paid to ethnic pay disparities in recent years. Informed by a series of official information act requests, we were interested to find out what extent, ethnic pay disparities existed within the core public sector and district health boards (DHBs).  We examined the population proportions of Māori, Pasifika and Other ethnicities earning over $NZ100,000 over five year intervals between 2001 to 2016, using linear regression analysis.   The analyses showed a statistically significant pattern of ethnic pay disparities across the public sector. There were fewer Māori and Pasifika staff employed in DHBs than their population proportion. The failure to promote Māori and Pasifika to the upper tiers of public sector is consistent with definitions of institutional racism. The authors call for more research to understand the dynamics of ethnic pay disparity and the drivers of this disparity.


2020 ◽  
Vol 91 (6) ◽  
pp. 3343-3357
Author(s):  
Julia S. Becker ◽  
Sally H. Potter ◽  
Sara K. McBride ◽  
Emma E. H. Doyle ◽  
Matthew C. Gerstenberger ◽  
...  

Abstract Operational earthquake forecasts (OEFs) are represented as time-dependent probabilities of future earthquake hazard and risk. These probabilities can be presented in a variety of formats, including tables, maps, and text-based scenarios. In countries such as Aotearoa New Zealand, the U.S., and Japan, OEFs have been released by scientific organizations to agencies and the public, with the intent of providing information about future earthquake hazard and risk, so that people can use this information to inform their decisions and activities. Despite questions being raised about the utility of OEF for decision-making, past earthquake events have shown that agencies and the public have indeed made use of such forecasts. Responses have included making decisions about safe access into buildings, cordoning, demolition safety, timing of infrastructure repair and rebuild, insurance, postearthquake building standards, postevent land-use planning, and public communication about aftershocks. To add to this body of knowledge, we undertook a survey to investigate how agencies and GNS Science staff used OEFs that were communicated following the Mw 7.8 2016 Kaikōura earthquake in Aotearoa New Zealand. We found that agencies utilized OEFs in many of the ways listed previously, and we document individual employee’s actions taken in their home-life context. Challenges remain, however, regarding the interpretation of probabilistic information and applying this to practical decision-making. We suggest that science agencies cannot expect nontechnical users to understand and utilize forecasts without additional support. This might include developing a diversity of audience-relevant OEF information for communication purposes, alongside advice on how such information could be utilized.


Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 431 ◽  
Author(s):  
Ann Hardy ◽  
Hēmi Whaanga

As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a centuries’ old British fireworks festival, Guy Fawkes, with an enlarged version of its Matariki celebrations: an action seen as a tipping point in the incorporation of Māori spiritual values into public life. Interactions between European colonisers and Māori have been characterised for more than 250 years by tensions between the relational thinking of Māori who see human beings as both participating in and constrained by an environment resonant with divine energies, and the quantitative, hierarchical, ‘Great Chain of Being’ model that had long been dominant among Europeans. Now, when the natural environment worldwide is under strain from population and economic pressures, it seems to some both appropriate and vital to look to epistemological and spiritual models that are intimately responsive to the specificities of location.


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