scholarly journals Defending Trinity College Dublin, Easter 1916.

Author(s):  
Brad Patterson

Understandably, the centenary of the Dublin Rising of Easter 1916, a critical turning point in modern Irish history, has generated literally shelves of new interpretations and commemorative volumes: some overtly celebratory; others more soberly reflective; yet others again offering quite fresh perspectives. Rory Sweetman’s Defending Trinity College Dublin, Easter 1916 falls clearly into the third category, in many respects as a footnote to the mayhem, albeit an intriguing one. Focusing on an attempted rebel attack on the College on the first night of the Rising, and the defence that was mounted, the author strongly argues that what transpired has long been misinterpreted, when not completely ignored by Irish historians. In consequence, the efforts of a small group of primarily New Zealand soldiers have been consigned to the dustbin of history. He argues strongly that the contingent’s contribution was critical to saving the College from almost certain destruction in later fighting, thereby ensuring it survived to become the respected institution it remains.

1986 ◽  
Vol 25 (98) ◽  
pp. 105-115 ◽  
Author(s):  
Nicholas Canny

Two recent books, one on protestantism, the other on plantation, have much in common. Both are by young authors who as undergraduates at Trinity College, Dublin, identified aspects of the history of early modern Ireland that were in urgent need of investigation and who then proceeded with the necessary research in British universities; in one case under the supervision of Dr Brendan Bradshaw and in the other under the tutelage of Dr Toby Barnard. The enthusiasm and combativeness of their undergraduate years still linger on in these pages but there is even clearer evidence of the skills, interests and approaches to historical study that have been cultivated by their graduate mentors. Furthermore, each book derives its authority from the systematic examination of a mass of source material that has previously been neglected, and each author advances his conclusions in a vigorous fashion and relates them to developments in Britain and on the Continent as well as to what was happening in Ireland. The fact that authors of such ability and accomplishment have been forced to make careers for themselves outside the university world is a sad reflection upon Irish national priorities and raises serious questions about recruitment and tenure practices in universities and other third-level institutions that have a concern for the study of Irish history.


Religions ◽  
2019 ◽  
Vol 10 (9) ◽  
pp. 533
Author(s):  
Kathleen Neenan ◽  
Fiona Timmins ◽  
Colm O. Boyle ◽  
Jacqueline Whelan ◽  
Vivienne Brady ◽  
...  

This is an editorial of a Special Issue pertaining to the “International Conference of Spirituality in Healthcare. Creating a Space for Spirituality in Healthcare” Trinity College Dublin 2017. This was the third International Spirituality in Healthcare Conference hosted by Trinity College Dublin, with future annual conferences planned. This conference has provided a space to facilitate clinicians, healthcare practitioners and academics to present and debate current issues with this domain. This editorial summarises some of the papers that have been published arising from that conference.


1870 ◽  
Vol 160 ◽  
pp. 265-275 ◽  

The Magnetic Survey of the British Islands originated with a few persons interested in that branch of experimental science who attended the third Meeting of the British Association for the Advancement of Science, held at Cambridge in June 1833. On his return to Dublin from attendance at that Meeting, Dr. Humphry Lloyd, the present Provost of Trinity College, Dublin, who was then its Professor of Natural Philosophy, proposed to myself, then serving on the Staff of the Army in Ireland, to unite with him in an endeavour to realize such an undertaking, by a commencement which should be at first limited to Ireland. Fortunately I had with me at the time the instruments which I had employed for similar purposes in several arctic and equatorial voyages; and being then quartered in the South-West District of Ireland, I found it not incompatible with my military duties to undertake the Southern portion of the island, whilst Professor Lloyd occupied himself in the Northern portion. Our observations were continued at intervals throughout 1834 and until the autumn of 1835, in the summer of which year we were joined by Captain James Clark Ross, R. N., who had been associated with me in similar undertakings in Arctic countries.


1986 ◽  
Vol 36 ◽  
pp. 117-143 ◽  
Author(s):  
David Hempton

JOHN WALKER, sometime fellow of Trinity College Dublin and arch-critic of everyone's religious opinions but his own, wrote his Expostulatory Address to the Methodists in Ireland during one of the most remarkable outbreaks of rural revivalism in Irish history. Walker, who inevitably founded the Walkerites, not only condemned Methodist acquisitiveness, but also drew up a list of its Arminian sins after the style of the eighteenth-century Calvinistic polemicists. He alleged that Methodists were idolatrous in their veneration of Wesley, hypocritical in their class-meeting confessions, irrational in their pursuit of religious experience, arrogant in their supposed claims of Christian perfection and heretical in their interpretation of the doctrines of justification and sanctification. The chief importance of Walker's pamphlet was the reply it provoked from Alexander Knox, Lord Castlereagh's private secretary. As an admirer of Wesley's transparent piety and of the beneficial influence of Methodism on the labouring classes, Knox wrote a sensitive and sympathetic riposte.


2016 ◽  
Vol 25 (2) ◽  
pp. 225-242
Author(s):  
Cal Revely-Calder

Critics have recently begun to pay attention to the influence Jean Racine's plays had on the work of Samuel Beckett, noting his 1930–31 lectures at Trinity College Dublin, and echoes of Racine in early texts such as Murphy (1938). This essay suggests that as well as the Trinity lectures, Beckett's later re-reading of Racine (in 1956) can be seen as fundamentally influential on his drama. There are moments of direct allusion to Racine's work, as in Oh les beaux jours (1963), where the echoes are easily discernible; but I suggest that soon, in particular with Come and Go (1965), the characteristics of a distinctly Racinian stagecraft become more subtly apparent, in what Danièle de Ruyter has called ‘choix plus spécifiquement théâtraux’: pared-down lighting, carefully-crafted entries and exits, and visual tableaux made increasingly difficult to read. Through an account of Racine's dramaturgy, and the ways in which he structures bodily motion and theatrical talk, I suggest that Beckett's post-1956 drama can be better understood, as stage-spectacles, in the light of Racine's plays; both writers give us, in Myriam Jeantroux's phrase, the complicated spectacle of ‘un lieu à la fois désert et clôturé’. As spectators to Beckett's drama, by keeping Racine in mind we can come to understand better the limitations of that spectatorship, and how the later plays trouble our ability to see – and interpret – the figures that move before us.


2020 ◽  
Vol 50 (1) ◽  
pp. 112-119
Author(s):  
Chiamaka Enyi-Amadi ◽  
Emma Penney

This critical exchange is based on a conversation between the authors which took place during the Irish University Review Roundtable Discussion: Displacing the Canon (2019 IASIL Conference, Trinity College Dublin). As authors we give first-hand accounts of our experience writing, editing, and teaching in Ireland, attempting to draw out concerns we have for the future of Irish literature and Irish Studies that specifically relate to race. The conversation here suggests that race directly impacts what we consider valuable in our literary culture. We both insist on decentring universalism as a governing literary critical concept and insist on the urgent application of critical race analysis to the construction of literary value systems in Ireland.


Romanticism ◽  
2020 ◽  
Vol 26 (1) ◽  
pp. 89-101
Author(s):  
Brandon C. Yen

Through hitherto neglected manuscripts at Trinity College Dublin, the Bodleian Library, and the Wordsworth Trust, this paper explores the relationship between William Wordsworth and his Irish friends William Rowan Hamilton and Francis Beaufort Edgeworth around 1829. It details the debates about poetry and science between Hamilton (Professor of Astronomy at Trinity College Dublin and Royal Astronomer of Ireland) and Edgeworth (the novelist Maria Edgeworth's half-brother), in which Wordsworth was embroiled when he visited Ireland in the autumn of 1829. By examining a variety of documents including letters, poems, lectures, and memoirs, a fragment of literary history may be restored and a clearer understanding may be reached of the tensions between poetry and science in Wordsworth's poetry, particularly in The Excursion, and of the Irish provenance of a memorable passage in ‘On the Power of Sound’.


2010 ◽  
Vol 22 (1) ◽  
pp. 181-195 ◽  
Author(s):  
Anthony Cordingley

This essay argues for the presence of Aristotelian ideas of cosmic order, syllogism, space and time in Beckett's . It accounts for how such ideas impact upon the novel's 'I' as he attempts to offer a philosophical 'solution' to his predicament in an underworld divorced from the revolving heavens. Beckett's study of formal logic as a student at Trinity College, Dublin and his private study of philosophy in 1932 is examined in this light; particularly his “Philosophy Notes,” along with some possible further sources for his knowledge. The essay then reveals a creative transformation of Aristotelian ideas in which led to formal innovations, such as the continuous present of its narrative.


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