scholarly journals Self-Determination along the Austrian Frontier, 1918-1920: Case Studies of German Bohemia, Vorarlberg, and Carinthia

2021 ◽  
Author(s):  
◽  
Matthew Vink

<p>The First World War led to the collapse of a number of prominent European empires, allowing for the spread of new ideas into Europe. US President Woodrow Wilson’s rhetoric of national self-determination attracted particular symbolic importance because it legitimised popular sovereignty through the use of plebiscites. German-Austrians, like other national groups within the Austro-Hungarian Empire, used self-determination to justify establishing independent successor states after the war. The German-Austrian Republic, founded in 1918, claimed all German-speaking regions of the former Austro-Hungarian Empire on the basis of self-determination. This thesis examines claims to self-determination in three different cases: German Bohemia, Vorarlberg, and Carinthia. Representatives from each region took their case to the Paris Peace Conference, appealing to the Allied delegations to grant international recognition. These representatives faced much opposition, both from local non-German populations and occasionally even from the German-Austrian government itself.  German-Austrian politicians in the Czech lands opposed the incorporation of German-majority lands into Czechoslovakia, and instead sought to establish an autonomous German Bohemian province as part of German-Austria. In Paris, Allied delegations supported the historic frontier of the Czech lands, and therefore opposed local German self-determination outright, refusing demands for a plebiscite in German Bohemia. Vorarlberg representatives sought Vorarlberg’s secession from German-Austria, hoping instead for union with Switzerland. Vorarlbergers held a plebiscite to join Switzerland on their own initiative, initially with some degree of international support, but ultimately the international community, fearful of the disintegration of Austria, refused to allow Vorarlbergers to realise their wishes. Carinthian German representatives opposed Yugoslav claims to sovereignty over the region, seeking to remain part of German-Austria. Disagreements between and within the Allied delegations over Carinthia resulted in a decision to hold a plebiscite, which showed a majority in favour of remaining part of Austria. The thesis suggests that the implementation of self-determination in the Carinthian case resulted in a more successful resolution of border disputes. Unlike in the other two cases, the new Carinthian border mostly reflected the desires of the local population. Despite idealistic rhetoric, the final Austrian frontier suggested that Allied delegations at the Paris Peace Conference routinely favoured strategic justifications over self-determination.</p>

2021 ◽  
Author(s):  
◽  
Matthew Vink

<p>The First World War led to the collapse of a number of prominent European empires, allowing for the spread of new ideas into Europe. US President Woodrow Wilson’s rhetoric of national self-determination attracted particular symbolic importance because it legitimised popular sovereignty through the use of plebiscites. German-Austrians, like other national groups within the Austro-Hungarian Empire, used self-determination to justify establishing independent successor states after the war. The German-Austrian Republic, founded in 1918, claimed all German-speaking regions of the former Austro-Hungarian Empire on the basis of self-determination. This thesis examines claims to self-determination in three different cases: German Bohemia, Vorarlberg, and Carinthia. Representatives from each region took their case to the Paris Peace Conference, appealing to the Allied delegations to grant international recognition. These representatives faced much opposition, both from local non-German populations and occasionally even from the German-Austrian government itself.  German-Austrian politicians in the Czech lands opposed the incorporation of German-majority lands into Czechoslovakia, and instead sought to establish an autonomous German Bohemian province as part of German-Austria. In Paris, Allied delegations supported the historic frontier of the Czech lands, and therefore opposed local German self-determination outright, refusing demands for a plebiscite in German Bohemia. Vorarlberg representatives sought Vorarlberg’s secession from German-Austria, hoping instead for union with Switzerland. Vorarlbergers held a plebiscite to join Switzerland on their own initiative, initially with some degree of international support, but ultimately the international community, fearful of the disintegration of Austria, refused to allow Vorarlbergers to realise their wishes. Carinthian German representatives opposed Yugoslav claims to sovereignty over the region, seeking to remain part of German-Austria. Disagreements between and within the Allied delegations over Carinthia resulted in a decision to hold a plebiscite, which showed a majority in favour of remaining part of Austria. The thesis suggests that the implementation of self-determination in the Carinthian case resulted in a more successful resolution of border disputes. Unlike in the other two cases, the new Carinthian border mostly reflected the desires of the local population. Despite idealistic rhetoric, the final Austrian frontier suggested that Allied delegations at the Paris Peace Conference routinely favoured strategic justifications over self-determination.</p>


2014 ◽  
Vol 73 (2) ◽  
pp. 367-388
Author(s):  
Wolfram Dornik

Abstract Due to the permanent shift between mobile and trench warfare as well as conquest and occupation, the soldiers of the First World War in Eastern Europe were brought into more intense relationship to the surrounding space and the local population than on other theatres of war. This article focuses on cultural interpretation of space on the Eastern Front by German-speaking Austro-Hungarian soldiers. Using eleven diaries and unpublished memoirs of subaltern officers, non-commissioned officers and ordinary soldiers, it seeks to analyse the perceptions of cultural space, Kriegslandschaften (Kurt Lewin) and the image of the »East«. It is shown to what extent the specific war experience shaped the cultural images of the soldiers during the war, and which interpretations they offered in their writings.


Author(s):  
Alison Carrol

In 1918 the end of the First World War triggered the return of Alsace to France after almost fifty years of annexation into the German Empire. Enthusiastic crowds in Paris and Alsace celebrated the homecoming of the so-called lost province, but return proved far less straightforward than anticipated. The region’s German-speaking population demonstrated strong commitment to local cultures and institutions, as well as their own visions of return to France. As a result, the following two decades saw politicians, administrators, industrialists, cultural elites, and others grapple with the question of how to make Alsace French again. The answer did not prove straightforward; differences of opinion emerged both inside and outside the region, and reintegration became a fiercely contested process that remained incomplete when war broke out in 1939. The Return of Alsace to France examines this story. Drawing upon national, regional, and local archives, it follows the difficult process of Alsace’s reintegration into French society, culture, political and economic systems, and legislative and administrative institutions. It connects the microhistory of the region with the macro levels of national policy, international relations, and transnational networks, and with the cross-border flows of ideas, goods, people, and cultural products that shaped daily life in Alsace. Revealing Alsace to be a site of exchange between a range of interest groups with different visions of the region’s future, this book underlines the role of regional populations and cross-border interactions in forging the French Third Republic.


Author(s):  
Eleonora V. Starostenko

The activity of the Orthodox military clergy in the Russian army on the territory of Galicia during the First World War is considered. It was established that the religious situation in Galicia and the conduct of hostilities on the enemy’s territory had a great influence on the activities of military priests. The attitude of the protopresbyter of the military and naval clergy to the uniate question, the specificity of the interaction of military priests with the local population are shown. The features of the organisation and implementation of services are analysed. The work of priests to maintain a fighting spirit is considered. Cases of both conscientious and unacceptable attitude to the service was established.


Author(s):  
Guy Miron

IN THE WAKE of the First World War Poland and Hungary became independent states. Poland, which for some 130 years had been partitioned between its neighbouring empires—Russia, Austria, and Prussia—now gained independence, including in its territory some predominantly Ukrainian and Belarusian areas which had been part of the Polish-Lithuanian Commonwealth. Hungary, which had enjoyed extensive autonomy since the Ausgleich (Austro-Hungarian Compromise) of 1867, was now severed from the defunct Habsburg empire and became independent, but its boundaries were dramatically reduced as a result of the Treaty of Trianon. The two states, whose independence was part of a new European order based on the principle of national self-determination, were supposed to function as democracies and respect the rights of their minorities. In the immediate aftermath of 'the war to end all wars', there was reason to hope that the recognition of the Jews as equal citizens would lead to a golden age of Jewish integration. In practice, the reality was different. Both Poland and Hungary were established as independent states amidst violent internal and external conflicts over their boundaries and the nature of their regimes. In both states, these struggles, which continued throughout the whole interwar period, increasingly led to the dominance of an exclusionary nationalism. Jews were the central, although not the only, minority targeted by this policy of exclusion. Of course, the anti-Jewish violence that occurred during the struggles for the independence of both Poland and Hungary and the anti-Jewish policies and legislation of the 1920s and especially the 1930s should not be regarded as foreshadowing the Nazi catastrophe—which was primarily the result of actions by an external force—however, there is no doubt that in both countries Jewish integration was seriously endangered during the interwar period....


Karl Barth ◽  
2021 ◽  
pp. 84-99
Author(s):  
Christiane Tietz

The support of prominent theologians for the First World War made Barth understand that their premises were false. How instead could a pastor rightly speak of God? Barth returned anew to the biblical text, becoming convinced that it can still speak to people today. The result was Barth’s first Epistle to the Romans (1919), a commentary to Paul’s letter. Barth stresses that the kingdom of God comes about solely through God, while all human activities, including religion, belong to the world. Barth’s cultural critique reflects the spiritual situation of the wartime and postwar period, yet without any hope on cultural renewal. In his 1919 Tambach lecture, Barth further developed his insights of the difference between God and religion. For God one can only wait. Jesus Christ’s resurrection is the wholly other. Therefore theology needs to think dialectically. Barth’s new ideas found great resonance, but he was also accused of arbitrary exegesis.


Author(s):  
Mary S. Barton

Following Émile Cottin’s attempted assassination of Georges Clemenceau in February 1919, the victors in the First World War reassembled at the Paris Peace Conference and enacted protocols to prevent surplus stocks of weapons from being distributed “to persons and states who are not fitted to possess them.”...


Author(s):  
Roger D. Markwick ◽  
Nicholas Doumanis

Europe was a continent of nation states by the mid-twentieth century. But it was not always thus. The patchwork quilt of nation states and the nationalism that coloured them in were forged by massive social and political shifts that had been gathering momentum since the late nineteenth century. Viewing nations and nationalism as constructs of modern, global capitalism, often legitimated by national mythologies old and new, this chapter surveys the forces at work: from above and below, from centre and periphery. The First World War raised nationalism to white heat, and as multi-ethnic empires faltered, myriad subaltern nationalisms erupted, demanding ‘self-determination’, the watchword of the post-war peace settlements. But the war also unleashed internationalist class challenges to belligerent nationalism, culminating in the 1917 Russian Revolution. Thereafter, European nationalism assumed its most truculent guise: fascism and military dictatorships warring against class in the name of ethnic, national, and biological purity.


2020 ◽  
Vol 44 (165) ◽  
pp. 25-40
Author(s):  
Lili Zách

AbstractOffering new insights into Irish links with the wider world, this article explores and contextualises Irish nationalist perceptions of and links with central European small states in the immediate aftermath of the First World War. The belief that any small nation like Ireland, oppressed by a dominant neighbour, had the right to self-determination was of key importance in nationalist political rhetoric during the revolutionary years. Given the similarity of circumstances among newly independent small states, Irish commentators were aware of the struggles Ireland shared with the successors of the Austro-Hungarian Empire. Personal encounters on the continent, as well as news regarding small nations in central Europe, shaped Irish opinions of the region. Certainly, the images presented by Irish commentators reflected their own political agendas and were therefore often deliberately idealistic. Nonetheless, they served a specific purpose as they were meant to further Ireland's interest on the international stage. Looking beyond Ireland for lessons and examples to follow became a frequent part of Irish nationalist political rhetoric. By directing scholarly attention to a hitherto less explored aspect of Irish historiography, this article aims to highlight the complexity of Ireland's connection with the continent within the framework of small nations, from a transnational perspective.


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