scholarly journals CULTURAL POLICY AND THE MEMORY OF THE SECOND WORLD WAR IN THE “SOVIET PHOTO” MAGAZINE

Articult ◽  
2017 ◽  
pp. 114-124
Author(s):  
Egor M. Isaev ◽  
Modern Italy ◽  
2020 ◽  
Vol 25 (4) ◽  
pp. 375-387
Author(s):  
Simone Muraca

From the late 1920s onwards, Italian cultural diplomacy in Portugal was responsible for an increasing number of activities and initiatives directed at the Portuguese intellectual public. From Mussolini's perspective, the ideological ground shared by the Salazar regime and Italian Fascism meant that it was important for Italy to nourish links and exchanges with Portugal. This article examines cultural diplomacy in Lisbon, using one particular centre as the focus of analysis: the Italian Cultural Institute and its networking activities with intellectuals in the Portuguese regime. Within these transnational intellectual networks, a prominent role was taken by the Institute's successive directors between 1928 and 1945. These figures varied substantially in their biographical trajectories and seem to have exemplified the idiosyncrasies and contradictions of Fascist cultural policy in Portugal, which was one of a range of attempts, never fully realised, to export the idea of Italian Fascism.


2018 ◽  
Vol 1 (1) ◽  
pp. 198-217
Author(s):  
Jasmin Jajčević ◽  

Cultural policy in Bosnia and Herzegovina after the Second World War was aimed at strengthening the network of cultural, scientific and other institutions. Libraries had an important place within institutions. The new government helped build libraries and provided them with material resources. A large number of professional and special libraries of different rank and significance have been established. By establishing libraries after the Second World War, efforts were made to encourage the interest of the population in the book, and this was achieved by using various ways of agitating and popularizing libraries. Libraries began to be established in all places in northeastern Bosnia where conditions existed. Opening of city, town and local public libraries. Libraries and reading rooms were closely linked to the literacy of the population. As one of the more active forms of enlightenment, the advantage was that they were accessible to the broadest masses, they did not cost much and could easily be organized and maintained. The work on the opening and renovation of libraries and reading rooms was particularly intense in the aftermath of the Second World War. At that time, libraries were established in all major administrative centers, thus establishing a network of libraries in northeastern Bosnia. On the establishment of libraries in northeastern Bosnia after the Second World War, with the emphasis on the establishment and operation of the National Library in Tuzla, and with which problems and shortcomings they encountered, will be discussed in this paper.


Author(s):  
Corinna Peniston-Bird ◽  
Emma Vickers

2016 ◽  
Vol 46 (185) ◽  
pp. 543-560 ◽  
Author(s):  
Ingo Schmidt

This article draws on Marxist theories of crises, imperialism, and class formation to identify commonalities and differences between the stagnation of the 1930s and today. Its key argument is that the anti-systemic movements that existed in the 1930s and gained ground after the Second World War pushed capitalists to turn from imperialist expansion and rivalry to the deep penetration of domestic markets. By doing so they unleashed strong economic growth that allowed for social compromise without hurting profits. Yet, once labour and other social movements threatened to shift the balance of class power into their favor, capitalist counter-reform began. In its course, global restructuring, and notably the integration of Russia and China into the world market, created space for accumulation. The cause for the current stagnation is that this space has been used up. In the absence of systemic challenges capitalists have little reason to seek a major overhaul of their accumulation strategies that could help to overcome stagnation. Instead they prop up profits at the expense of the subaltern classes even if this prolongs stagnation and leads to sharper social divisions.


2017 ◽  
pp. 437-446
Author(s):  
Maria Ciesielska

Men’s circumcision is in many countries considered as a hygienic-cosmetic or aesthetic treatment. However, it still remains in close connection with religious rites (Judaism, Islam) and is still practiced all over the world. During the Second World War the visible effects of circumcision became an indisputable evidence of being a Jew and were often used especially by the so-called szmalcownicy (blackmailers). Fear of the possibility of discovering as non-Aryan prompted many Jews hiding on the so-called Aryan side of Warsaw to seek medical practitioners who would restore the condition as it was before the circumcision. The reconstruction surgery was called in surgical jargon “knife baptizing”. Almost all of the procedures were performed by Aryan doctors although four cases of hiding Jewish doctors participating in such procedures are known. Surgical technique consisted of the surgical formation of a new foreskin after tissue preparation and stretching it by manual treatment. The success of the repair operation depended on the patient’s cooperation with the doctor, the worst result was in children. The physicians described in the article and the operating technique are probably only a fragment of a broader activity, described meticulously by only one of the doctors – Dr. Janusz Skórski. This work is an attempt to describe the phenomenon based on the very scanty source material, but it seems to be the first such attempt for several decades.


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