scholarly journals COLOR SCHEME IN ROCK PAINTINGS OF CHHATARPUR

2020 ◽  
Vol 1 (1) ◽  
pp. 31-35
Author(s):  
Anjali Pandey ◽  
Garima Mishra

English: Man's innate expression towards art is manifested by rock paintings. For early humans there were rock shelters. On prehistoric shelter sites, humans marked paintings as their natural expression. Paintings made in rock were called rock paintings. Known prehistoric paintings were discovered by Mercilona di Setuala in a cave called Altamira, located in northern Spain, from accidental exploration in 1879. Rock paintings have been discovered in many places in India [1].   Hindi: कला के प्रति मानव की सहज अभिव्यक्ति शैल चित्रों से प्रकट होती है प् प्रारंभिक मानव के लिए शैलाश्रय आवास गृह थे प् प्रागैतिहासिक आश्रय स्थलों पर मानव ने अपनी स्वाभाविक अभिव्यक्ति के रूप में चित्रों का अंकन किया प् शैलाश्रय  में बनाए गए चित्र शैल चित्रों के नाम से जाने जाते हैं प् प्रागैतिहासिक चित्रों की खोज प्रमुख रूप से उत्तरी स्पेन में स्थित अल्तमिरा नामक गुफा में मर्सीलोना दी सेतुआला द्वारा चित्र राशि की खोज सन् 1879  मैं हुए आकस्मिक अन्वेषण से हो गई थी प् भारत में कई स्थानों पर शैल चित्र खोजे गए हैं। [1]

Author(s):  
Ancila Nhamo

In Zimbabwe, the term “rock art” refers mainly to prehistoric engravings and paintings that were executed on the walls of shallow caves, rock shelters, or faces of boulders across the country. Rock paintings were executed using pigments in a variety of colors and textures while engravings were etched into the rock using incisions, polishing, or pecking methods. The paintings dominate the corpus of rock art in the country. They are found within the granitic boulders that cover much of the country while rock engravings are confined to narrow belts in the eastern, southern, and southwestern parts where the sandstone is found. The spatial distribution of rock art in Zimbabwe helps to show that geology was the influential factor in choosing whether to paint or to engrave. In terms of subject matter, the rock art of Zimbabwe is mostly dominated by what is known as hunter-gatherer art, with a few sites having what has been termed “farmer art.” There is a possibility of some of the art having been made by herders but this requires further research and conformation. The hunter-gatherer art is made up of mostly animals and humans. Nevertheless, the occurrence of plants and geometric figures, especially the “formlings,” sets the rock art of Zimbabwe apart from that of other areas in southern Africa. Farmer art has animal and human figures, mostly in white kaolin and usually found superpositioned on top of the hunter-gatherer images. The color and superpositions led the art to be termed the Late Whites. The possibility of herder art has been raised due to the occurrence of depictions such as handprints and finger-painted dots. These images are associated with herders in neighboring countries such as South Africa and Botswana. Research in Zimbabwe has tended to favor the dominant aspects of rock art. As such, rock paintings have been extensively investigated at the expense of engravings. In the same vein, hunter-gatherer research art has been preponderant as compared to the study of farmer and possibly herder art. Nevertheless, it is important to note that although a lot of strides have been made in rock art research, fewer researchers, especially among the indigenous, have had an interest in these aspects of the Zimbabwean past. Rock art is often overshadowed by the archaeology of the farming communities, which has Zimbabwe culture and particularly Great Zimbabwe as its hallmark. However, it is encouraging to note that there has been an upsurge in students working on projects concerning rock art, which foretells good prospects for the uptake of rock art research in the future


2017 ◽  
Vol 5 (11) ◽  
pp. 295-306
Author(s):  
Divya Singh

Summary: - Shail paintings means rock paintings, caves, river drains walls, roofs and open rocks. Shailachitra is the art in which evidence of human emergence is found which shows the thinking of artistic development and intense power of human at that time.Apart from rock paintings, in various periods of human history, songs, music, dance and other genres may have made humans their medium of artistic expression, but expressions made in other mediums other than rock paintings could not be preserved in the pats of time. Thus, Shailachitra is the oldest available art of man. सारांश:-शैलचित्रों से तात्पर्य है शैलाश्रयों, गुफाओं, नदी नालों की दीवारों, छतों तथा खुली चट्टानों परपुरा मानव द्वारा किये गये चित्रण को शैल चित्र कहते हैं। शैलचित्र वह कला है जिसमें मानव के अभ्युदय होने के प्रमाण मिलते है जो उस समय के मानव के कलात्मक विकास और तीव्र इच्द्दा शक्ति की सोच को दर्शाता है। शैलचित्रों के अतिरिक्त मानव इतिहास के विभिन्न कालखण्डों में गीत, संगीत, नृत्य व अन्य विधाओं को भी मानव ने अपनी कलात्मक अभिव्यक्ति का माध्यम बनाया होगा, परन्तु शैलचित्रों के अतिरिक्त अन्य माध्यम में की गयी अभिव्यक्ति काल के थपेड़ों में सुरक्षित नहीं रह सकीं। अतः शैलचित्र मानव की सर्वाधिक प्राचीन उपलब्ध कलाकृतियाँ हैं।


Author(s):  
Vasundhara Pawar

"Sumeru in the mountains, Garun among birds, Raja is superior in individuals, in the same way" painting "is considered superior." The name of human perception of feeling is art. Kumar Swamy has said that art not only displays emotions but is also the carrier of spiritual message. The word Kala is mentioned in the eighth circle of the Rigveda. By the time of Mahajanapada period, the counting of 64 arts had begun. The nature of Indian painting is as expansive as its history. The earliest specimens of painting in India are found in prehistoric rock paintings. In which Mirzapur, Bhimvetika and tiger caves are prominent. With the development, beautiful paintings were done in Ajanta caves from the Shung period to the Gupta period in the historical era. The production of paintings on paper began in the 11th-12th century, and most of the pictures related to Jainism were made in Gujarat and its surrounding areas. ‘‘पर्वतों में सुमेरु, पक्षियों में गरुण, व्यक्तियों में राजा श्रेष्ठ है, वैसे ही कलाओं में ‘‘चित्रकला‘‘ श्रेष्ठ मानी गई है।‘‘ मानव की अनुभूतियों की अभिभक्ति का नाम कला है। कुमार स्वामी ने काहा है कि कला केवल भावों का प्रदर्शन ही नही करती अपितु अध्यात्मिक सन्देश की वाहक भी है। कला‘ शब्द का उल्लेख ऋग्वेद के आठवें मण्डल मे मिलता है। महाजनपद काल तक 64 कलाओं की गणना प्रारम्भ हो चुकी थी। भारतीय चित्रकला का स्वरूप जितना प्रशस्त है, उतना ही इसका इतिहास पुरातन है। भारत मे चित्रकला के प्राचिन्तम नमूने प्रागैतिहासिक शैल चित्रो मे मिलते है। जिनमें मिर्जापुर, भीमवेटिका तथा बाघ की गुफायें प्रमुख है।विकास के साथ ऐतिहासिक युग मे शुन्ग काल से गुप्त काल तक अजन्ता की गुफाओं मे सुन्दर चित्रकारी की गयी। कागज पर चित्रों का निर्मण 11 वीं 12 वीं शती मे शुरू हुआ, और जैन धर्म से सम्बन्धित अधिकाॅश चित्र गुजरात और उसके आसपास के क्षेत्र मे बनाये गये।


1986 ◽  
Vol 14 (4) ◽  
pp. 54-59
Author(s):  
Louis A. Allen

No one knows when or where Aboriginal painting began. There is some agreement that the Australian Aborigines came from a Veddoid ancestry originating in South India and Ceylon. Since the term Vedda is derived from the Sanskrit Vyadha, meaning a hunter or one who lives from the chase, we can assume that this also was originally a hunting culture. There is evidence that these hunters made paintings in caves, using ashes and turmeric mixed with spittle, possibly to bring success to their hunting. We can only conjecture, with no factual evidence, that the earliest migrants to Australia have brought this custom with them.The Arnhem Land bark paintings evolved from pictures of fish, animals and people which the first inhabitants appear to have made in caves and rock shelters. We can assume that these designs of kangaroos, fish, and thin, sticklike spirits called Mimi were drawn for the same purposes as today: to depict the totemic ancestors so their help and support could more readily be invoked, to encourage game to reproduce and increase, to make magic, and to depict the limits or characteristics of the ‘country’ owned by a clan.


1983 ◽  
Vol 48 (2) ◽  
pp. 390-398 ◽  
Author(s):  
Geoffrey N. Bailey ◽  
Margaret R. Deith ◽  
Nicholas J. Shackleton

This paper presents a critical assessment of Killingley's approach to the determination of month of collection of marine molluscs by prehistoric people. The basis of the method is careful oxygen isotope measurements made in successive growth increments in the shells. We have analyzed specimens of Monodonta and Patella collected live on the coast of northern Spain, in conjunction with seasonality studies on molluscs from prehistoric sites in the neighborhood. These studies confirm the necessity of making careful analyses of each species under consideration. Given the significance both of interspecies differences and of climatic variability on timescales from a year upwards (particularly important in Killingley's area), we conclude that his apparent accuracy of ± a month is illusory.


Arts ◽  
2015 ◽  
Vol 4 (2) ◽  
pp. 61-67 ◽  
Author(s):  
Esmail Azandaryani ◽  
Hossein Qolami ◽  
Yaghob MohammadiFar ◽  
Abass Razmposh

1966 ◽  
Vol 31 (3Part1) ◽  
pp. 372-392 ◽  
Author(s):  
Clement W. Meighan

AbstractElaborate rock paintings from several rock shelters in the central part of Baja California are reported and described. The paintings are assigned to the Comondú culture on the basis of artifacts found in the shelters, one of which yielded a radiocarbon date of A.D. 1435 ± 80. The paintings apparently served as hunting magic. The complexity of the rock art and the wealth of sites and paintings suggest a somewhat more advanced culture than reported by the Spanish.


2005 ◽  
Vol 54 (1-6) ◽  
pp. 246-256 ◽  
Author(s):  
V. Codesido ◽  
E. Merlo ◽  
J. Fernández-López

Summary Reproductive phenology was studied in a Pinus radiata seed orchard, located in northern Spain. Timing of flowering was determined on the basis of data recorded by visual observations made in 2000, 2001 and 2002. The genetic and environmental factors affecting female and male phenology, as well as reproductive synchronization, were studied. The dates of beginning of the receptive phase and pollen shedding varied greatly from year to year but the variation on the sum of degree-days was low. In general, the flowering periods of the different clones overlapped. The clonal differences in the phenology of receptivity and pollen shedding were in most cases statistically significant. The time needed to reach flowering stages was under strong genetic control. Genetic control was stronger for the female than the male flowering process. However, correlations between years were stronger for male than for female flowering phenology. The male flowering clones that best synchronized with the females appeared to be those that started flowering earlier. The phenological overlap index varied greatly among clones, whether male or female, and also among years.


2018 ◽  
Vol 137 ◽  
pp. 250-257 ◽  
Author(s):  
Mercedes Iriarte ◽  
Antonio Hernanz ◽  
José María Gavira-Vallejo ◽  
Andoni Sáenz de Buruaga ◽  
Santiago Martín

1966 ◽  
Vol 24 ◽  
pp. 118-119
Author(s):  
Th. Schmidt-Kaler

I should like to give you a very condensed progress report on some spectrophotometric measurements of objective-prism spectra made in collaboration with H. Leicher at Bonn. The procedure used is almost completely automatic. The measurements are made with the help of a semi-automatic fully digitized registering microphotometer constructed by Hög-Hamburg. The reductions are carried out with the aid of a number of interconnected programmes written for the computer IBM 7090, beginning with the output of the photometer in the form of punched cards and ending with the printing-out of the final two-dimensional classifications.


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