scholarly journals Major rock paintings of Bhanpura region and its artistic heritage

2017 ◽  
Vol 5 (11) ◽  
pp. 295-306
Author(s):  
Divya Singh

Summary: - Shail paintings means rock paintings, caves, river drains walls, roofs and open rocks. Shailachitra is the art in which evidence of human emergence is found which shows the thinking of artistic development and intense power of human at that time.Apart from rock paintings, in various periods of human history, songs, music, dance and other genres may have made humans their medium of artistic expression, but expressions made in other mediums other than rock paintings could not be preserved in the pats of time. Thus, Shailachitra is the oldest available art of man. सारांश:-शैलचित्रों से तात्पर्य है शैलाश्रयों, गुफाओं, नदी नालों की दीवारों, छतों तथा खुली चट्टानों परपुरा मानव द्वारा किये गये चित्रण को शैल चित्र कहते हैं। शैलचित्र वह कला है जिसमें मानव के अभ्युदय होने के प्रमाण मिलते है जो उस समय के मानव के कलात्मक विकास और तीव्र इच्द्दा शक्ति की सोच को दर्शाता है। शैलचित्रों के अतिरिक्त मानव इतिहास के विभिन्न कालखण्डों में गीत, संगीत, नृत्य व अन्य विधाओं को भी मानव ने अपनी कलात्मक अभिव्यक्ति का माध्यम बनाया होगा, परन्तु शैलचित्रों के अतिरिक्त अन्य माध्यम में की गयी अभिव्यक्ति काल के थपेड़ों में सुरक्षित नहीं रह सकीं। अतः शैलचित्र मानव की सर्वाधिक प्राचीन उपलब्ध कलाकृतियाँ हैं।

2010 ◽  
Vol 133-134 ◽  
pp. 1089-1093
Author(s):  
Meniconi Rodrigo Otávio De Marco ◽  
Benedito Tadeu De Oliveira

The article deals with the restorations made in 2004, describing in addition several previous interventions, in particular, the work made by restorers from the Institute for National Historic and Artistic Heritage – IPHAN, in the 1940´s, wherein still resonated the procedures of Viollet-le-Duc. The article seeks to illustrate the double pathway that characterizes the role of Brazilian architects in the first steps in our modern architecture, showing how this very chapel could have served as inspiration for one of the most significant creations of the architect Oscar Niemeyer: the Chapel of Saint Francis of Assisi, in the Pampulha Complex in Belo Horizonte. This claim is justified in the operation of various factors, as much those relative to the esthetic and ideological motivations of the Modernist Movement in Brazil, as those linked to the programmatic operation of these architects in two professional sectors; that of the renovation and conservation of the architecture of the Baroque Mineira and the employment and use of its vocabulary in the production of our first modern architecture. A comparison, albeit superficial, between the Chapel of Padre Faria and that of Saint Francis reveals the presence of common points; the same simplicity and austerity in the overall treatment, the employment of the same principles in the distribution and articulation of the spaces and volumetric solutions, the use of similar compositional elements, equal sensibility in the positioning of the monument in relation to the surrounding landscape, the attainment of the effects of light and shade in the interior, the same pictorial treatment of the surfaces and the integration of the various forms of artistic expression as the result of the achievement of a mystic and contemplative atmosphere. The restoration work demonstrates these historic, artistic and environmental values.


2016 ◽  
Vol 65 (6) ◽  
Author(s):  
José Miguel Serrano Ruiz-Calderón

La ecología y la bioética como disciplinas nuevas aparecen durante el siglo XX como consecuencia del horror producido por los abusos técnico-industriales. Tienen pues un origen común y positivo, como está generalmente admitido. Sin embargo, autores críticos han observado que principalmente la bioética ha derivado en una actitud complaciente que, en definitiva, ha servido como coartada moral a buena parte de los abusos realizados en nombre de la Ciencia. Todo lo que es técnicamente posible hacer se acaba haciendo y además encuentra una justificación bioética construida por los expertos de forma analítica. Se puede sospechar que lo mismo sucede con la ecología. Esto constituye en definitiva una traición a las pretensiones de los fundadores de las nuevas ciencias. No se trata de algo nuevo en la Historia humana donde los hallazgos más valiosos o los valores más altos han sido habitualmente manipulados. Parte del problema actual radica en la divinización del hombre, ya sea en su aspecto individual o bajo el concepto de Humanidad. Paradójicamente esta divinización causa la perdida de la noción de dignidad y favorece la conversión del hombre concreto en mero instrumento de la acción técnica. Nuestra época alberga, sin embargo, motivos para el optimismo. La respuesta fundamental se encuentra en la noción de “límite” o si se prefiere de marco que sitúa al hombre en su lugar en el universo, distinto del puro mundo natural y relacionado con la divinidad. La Humanae Vitae es un ejemplo claro de esta concepción globalizadora. ---------- Ecology and bioethics as new disciplines appear during the twentieth century as a result of horror produced by industrial technical abuses. Therefore they have a common and positive origin, as is generally admitted. However, critics mainly authors have observed that bioethics has led to a complacent attitude that ultimately served as a moral alibi for much of the abuses made in the name of science possible. All that is technically possible is just doing and also finds a justification built by bioethics experts analytically. You may suspect that the same is true in the field of ecology. This is definitely a betrayal of the claims of the founders of the new sciences. This is not something new in human history where the most valuable findings or higher values have been routinely manipulated. Part of the current problem is the deification of man, either in its individual aspect or under the concept of humanity. Paradoxically, this deification causes the loss of the notion of dignity and promotes the conversion of concrete man into a mere instrument of technical action. Our era houses, however, grounds for optimism. The fundamental answer lies in the notion of “limit” or “frame” which puts man in his place in the universe, other than pure natural world and related to divinity. Humanae Vitae is a clear example of this globalizing conception.


2018 ◽  
Vol 43 ◽  
pp. 01002 ◽  
Author(s):  
Andrei-Ducu Predescu ◽  
Georgios Triantafyllidis

The research presented in this paper revolves around the development of an interactive light installation called NEO-David. The focus is on the development of kinetic light within the boundaries of real-time generated anthropomorphic form. The case study seeks to address the issues related to democratic aspects of art and participatory artistic development. The paper presents the setup of such a system and explores different technical development challenges of the design.


Author(s):  
Лилия Тимофеева ◽  
Liliya Timofeeva

The following work is made in the format of historical research, based on descriptive approach. It’s devoted to the pedagogical aspects of ensuring the safety of children in different periods of human history. The accumulated information potential opens up wide opportunities for identifying cause-effect relationships, patterns within the problem of child safety, analyzing the general and specific features in its solution in different periods, the mechanisms for developing corresponding segments of the education system, and forecasting its direction.


2020 ◽  
Vol 1 (1) ◽  
pp. 31-35
Author(s):  
Anjali Pandey ◽  
Garima Mishra

English: Man's innate expression towards art is manifested by rock paintings. For early humans there were rock shelters. On prehistoric shelter sites, humans marked paintings as their natural expression. Paintings made in rock were called rock paintings. Known prehistoric paintings were discovered by Mercilona di Setuala in a cave called Altamira, located in northern Spain, from accidental exploration in 1879. Rock paintings have been discovered in many places in India [1].   Hindi: कला के प्रति मानव की सहज अभिव्यक्ति शैल चित्रों से प्रकट होती है प् प्रारंभिक मानव के लिए शैलाश्रय आवास गृह थे प् प्रागैतिहासिक आश्रय स्थलों पर मानव ने अपनी स्वाभाविक अभिव्यक्ति के रूप में चित्रों का अंकन किया प् शैलाश्रय  में बनाए गए चित्र शैल चित्रों के नाम से जाने जाते हैं प् प्रागैतिहासिक चित्रों की खोज प्रमुख रूप से उत्तरी स्पेन में स्थित अल्तमिरा नामक गुफा में मर्सीलोना दी सेतुआला द्वारा चित्र राशि की खोज सन् 1879  मैं हुए आकस्मिक अन्वेषण से हो गई थी प् भारत में कई स्थानों पर शैल चित्र खोजे गए हैं। [1]


Author(s):  
Ancila Nhamo

In Zimbabwe, the term “rock art” refers mainly to prehistoric engravings and paintings that were executed on the walls of shallow caves, rock shelters, or faces of boulders across the country. Rock paintings were executed using pigments in a variety of colors and textures while engravings were etched into the rock using incisions, polishing, or pecking methods. The paintings dominate the corpus of rock art in the country. They are found within the granitic boulders that cover much of the country while rock engravings are confined to narrow belts in the eastern, southern, and southwestern parts where the sandstone is found. The spatial distribution of rock art in Zimbabwe helps to show that geology was the influential factor in choosing whether to paint or to engrave. In terms of subject matter, the rock art of Zimbabwe is mostly dominated by what is known as hunter-gatherer art, with a few sites having what has been termed “farmer art.” There is a possibility of some of the art having been made by herders but this requires further research and conformation. The hunter-gatherer art is made up of mostly animals and humans. Nevertheless, the occurrence of plants and geometric figures, especially the “formlings,” sets the rock art of Zimbabwe apart from that of other areas in southern Africa. Farmer art has animal and human figures, mostly in white kaolin and usually found superpositioned on top of the hunter-gatherer images. The color and superpositions led the art to be termed the Late Whites. The possibility of herder art has been raised due to the occurrence of depictions such as handprints and finger-painted dots. These images are associated with herders in neighboring countries such as South Africa and Botswana. Research in Zimbabwe has tended to favor the dominant aspects of rock art. As such, rock paintings have been extensively investigated at the expense of engravings. In the same vein, hunter-gatherer research art has been preponderant as compared to the study of farmer and possibly herder art. Nevertheless, it is important to note that although a lot of strides have been made in rock art research, fewer researchers, especially among the indigenous, have had an interest in these aspects of the Zimbabwean past. Rock art is often overshadowed by the archaeology of the farming communities, which has Zimbabwe culture and particularly Great Zimbabwe as its hallmark. However, it is encouraging to note that there has been an upsurge in students working on projects concerning rock art, which foretells good prospects for the uptake of rock art research in the future


1975 ◽  
Vol 29 (3) ◽  
pp. 252-265
Author(s):  
Rosemary Radford Ruether

Without negating the important distinctions which Augustine has made in separating the relative polarities of church and empire from the ultimate polarities of eternal life and apostasy, we must find a new relationship of human history to God's call to redemption.


1930 ◽  
Vol 24 (2) ◽  
pp. 228-240 ◽  
Author(s):  
Manley O. Hudson

The first thirty years of the nineteenth century saw the beginnings of a great revolution in transportation and communication. Improvements were introduced which in time greatly changed the daily lives of people throughout the world, and made it possible for their efforts to reach out as never before in human history. The change was nowhere more significant than in its effect on international society. A century ago, the railroad, the steamship and the telegraph so extended the range of human action that national organization ceased to correspond with the activities of many peoples, and the state system upon which the nineteenth century dawned was greatly modified by the progress made in international organization before the century had passed. Certainly no period up to that time had produced such changes as those which began in the decades between 1800 and 1830.


Author(s):  
Matilde Fernández Rojas ◽  

The brief study that we present is part of an ongoing work on the history, architecture and artistic heritage of the Real Hospital de San Lázaro in Seville, the oldest in the city and the first and only one with a royal foundation, which maintains its function care until today. We present what is known so far about the paintings made in 1553 by the masters Pedro de Villegas Marmolejo and Juan Chacón for the main altarpiece of the church, some of which have remained in a later Baroque style altarpiece. Fortunately, the pictorial set is being restored at the Andalusian Institute of Historical Heritage (IAPH)


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Patrick Schmidt ◽  
Matthias A. Blessing ◽  
Tabea J. Koch ◽  
Klaus G. Nickel

AbstractBirch tar is one of the oldest adhesives known in human history. Its production has been discussed in the framework of early complex behaviours and sophisticated cognitive capacities. The precise production method used in the Palaeolithic remains unknown today. Arguments for or against specific production pathways have been based on efficiency or process complexity. No studies have addressed the question whether birch tar made with different techniques is more or less performant in terms of its properties. We therefore investigate the adhesive performance of birch tar made with three distinct methods: the open-air condensation method and two variations of underground structures that approximate the double-pot method in aceramic conditions. We use lap-shear testing, a standard mechanical test used for testing the strength of industrial adhesives. Tar made in 1 h with the condensation method has a shear strength similar to, although slightly higher than, tar made underground if the underground process lasts for 20 h. However, tars from shorter underground procedures (5 h) are significantly less strong (by a factor of about 3). These findings have important implications for our understanding of the relationship between the investment required for Palaeolithic birch tar production and the benefits that birch tar represented for early technology. In this regard, the simple and low-investment open-air condensation method provides the best ratio.


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