scholarly journals KONSEP DAN PERSEPSI MASYARAKAT ETNIS MEYAH TENTANG HUTAN ADAT DI KAMPUNG MEREJEMEG, KABUPATEN MANOKWARI

2021 ◽  
Vol 4 (2) ◽  
pp. 207-222
Author(s):  
Yohanes Yoseph Rahawarin ◽  
Adolof Wam ◽  
Kristian Imburi ◽  
Reinardus Liborius Cabuy ◽  
Alexander Rumatora

The study was aimed to obtain the concept of indigenous forest according to the Meyah ethnic community, the Meyah ethnic community's perception of indigenous forest, and the factors that influence the use of the indigenous forest by the Meyah ethnic community. Descriptive methods with observation and interview techniques are used in this study. Respondents were selected by purposive sampling, as many as 30 families. The results show that the concept of indigenous forest according to the Meyah ethnic community is a forest area given by God the Creator of the Universe as human property rights to live for generations, reproduce and adapt to their environment, and utilize the resources in the forest. Ownership of indigenous forests is controlled by individuals or clan groups for generations in certain areas marked by natural boundaries. The first activity in utilizing the forest as a source of life was by clearing land for houses and gardening as well as collecting forest products, which were used as the basis for determining the boundaries of land and forest rights. The Meyah ethnic community has a strong perception of indigenous forests, both perceptions of indigenous forest ownership, indigenous forest sustainability, and indigenous forest use. The factors that influence the Meyah ethnic community in the use of indigenous forests consist of a) determining factors, namely: customs and way of life about the forest; b) supporting factors, namely: livelihood and length of stay, and c) driving factors, namely: the role of traditional and religious leaders. 

Forests ◽  
2015 ◽  
Vol 6 (12) ◽  
pp. 4001-4033 ◽  
Author(s):  
Jeannette Eggers ◽  
Hampus Holmström ◽  
Tomas Lämås ◽  
Torgny Lind ◽  
Karin Öhman

1999 ◽  
pp. 63-74
Author(s):  
T. Dlinna

The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people (ethnos). It should be noted that religious studies in Soviet times did not take into account the fact that human existence is possible only in the conditions of a certain ethnic community, an individual is, above all, a certain ethnotype, and, moreover, it does not study the religious dimensions of the ethno-national being of that another people. Religion itself, if considered as a special, long-standing state of consciousness, as a certain system, which is a set of elements (ideas, representations) that interact with each other and with the environment, form a stable integrity, can be considered an integral part of ethno-national mentality. According to M.Kostomarov, folk religiosity is a special view that the people have in their religion and that it does not constitute any kind of whole religion, nor a certain sect. Today it is universally accepted that the national type of religiosity exists on the ordinary level of consciousness, is a complex syncretic entity. The history of its formation does not coincide with the history of the doctrine of a certain denomination. However, it is clear that the religiosity of Ukrainians, posing an integral part of the mentality and spirituality of the people, has a history of its formation. It is a consequence of the influence of a complex of factors that predetermined the way of life of the Ukrainian people in a certain natural geographic and cultural-historical space.


2022 ◽  
Author(s):  
Bar Kribus

The Betä Isra'el (Ethiopian Jews) have a unique history and religious tradition, one of the most fascinating aspects of which are the mäloksocc, commonly referred to as monks in scholarly and popular literature. The mäloksocc served as the supreme religious leaders of the Betä Isra'el and were charged with educating and initiating Betä Isra'el priests. They lived in separate compounds and observed severe purity laws prohibiting physical contact with the laity. Thus, they are the only known example in medieval and modern Jewry of ascetic communities withdrawing from the secular world and devoting themselves fully to religious life. This book presents the results of the first comprehensive research ever conducted on the way of life and material culture of the ascetic religious communities of the Betä Isra'el. A major part of this research is an archaeological survey, during which these religious centres were located and documented in detail for the first time.


Forests ◽  
2018 ◽  
Vol 9 (7) ◽  
pp. 431 ◽  
Author(s):  
Thi Dao ◽  
Dirk Hölscher

Trees providing non-timber forest products (NTFPs) are valuable forest resources, and their management can support conservation objectives. We analyzed the abundance of tree species providing NTFPs, recognized by local H’mong people, in both the strictly protected core zone and the low-intensity forest use buffer zone in north-western Vietnam. We identified 249 tree species, of which 48% were classified as NTFP species. The abundance of 35% of the NTFP tree species was significantly correlated with footpaths, indicating an influence of human activity. A multiple logistic regression model indicates that using NTFP trees for food, medicine, and root harvesting, increases the probability of an NTFP tree absence in the buffer zone. In contrast, the high density of species, and collections of fruit, leaf, and resin decrease the probability of an NTFP tree absence in the buffer zone. Further assessment with a logistic model indicated that NTFP use has lower impacts on the tree community than timber use. We think that the parameterized models will enable comparisons of different situations and forest types and be particularly helpful in evaluating potential changes in tree communities over time.


Author(s):  
Yogesh Ranjit

Forests are easily available renewable natural resources in the world that directly and indirectly provide socio-economic benefits to the people living in and around the forests and also environmental protection and ecological balance to the global people. In Nepal, traditionally people’s participation in forest protection and sustainable management was very popular through many informal traditional and indigenous forest management committees. But, unfortunately, there was a huge lost of forests in quantity, quality and density due to some unfavorable socio-economic and political situations. So, the government has formally, legally and gradually shifted from centralized to decentralized protection and management of forests since mid of 1970’s through various forest plans, policies, acts, regulation and guidelines. The major aims of people’s participation are to get basic forest products, socio-economic development, and overall improvement of forest resources. Moreover, the role of I/NGOs and other stakeholders should be as partner, advisor, facilitator and more technical supporter for effective participation of people. However, the major challenges of people’s participation is how to make meaningful involvement of local people in better forest protection, management and sustainable development so that they will get sustainable economic benefits for livelihood, environmental protection and ecological balance.Economic Journal of Development Issues Vol. 17 & 18 No. 1-2 (2014) Combined Issue; Page: 175-186


2004 ◽  
Vol 50 (1-2) ◽  
pp. 23-34 ◽  
Author(s):  
Mihoko Shimamoto ◽  
Fumikazu Ubukata ◽  
Yoshiki Seki

Forests ◽  
2021 ◽  
Vol 12 (12) ◽  
pp. 1743
Author(s):  
Gunawan Pasaribu ◽  
Ina Winarni ◽  
Raden Esa Pangersa Gusti ◽  
Rizki Maharani ◽  
Andrian Fernandes ◽  
...  

Non-Timber Forest Products (NTFPs) management can lead to various benefits for community livelihood and forest sustainability. However, such management has not been carried out optimally and sustainably in Indonesia, due to various limiting factors including ineffective policies, undeveloped cultivation technologies, and inadequate innovation in processing technologies. Further, the diversity of NTFPs species requires that policy-makers determine the priority species to be developed. Agarwood (Aquilaria spp. and Gyrinops spp.), benzoin (Styrax spp.), sandalwood (Santalum album L.), and cajuput (Melaleuca cajuputi Powell) are aromatic NTFPs species in Indonesia that forest-dwellers have utilized across generations. This paper reviews the current governance, cultivation systems, processing and valuation, and benefits and uses of these species. We also highlights the future challenges and prospects of these NTFPs species, which are expected to be useful in designing NTFPs governance, in order to maximize the associated benefits for the farmers and all related stakeholders.


1995 ◽  
Vol 60 ◽  
Author(s):  
N. Lust

Elements  of the modern day vision on sustainable forest management are discussed. Some  aspects of the concept are analysed, focusing on the natural definition in  comparison with the ecosystem definition. The significance of ecological  stability is emphasized. It is pointed out that perhaps the most important  aspect of forest stability and sustainability is the ability to retain soil  fertility. Attention is paid to the importance of species composition, the  role of organic matter, the impact of forest use and the problems of forest  engineering.     In order to reach sustainable forest management, a number of strategies can  be applied, based either on the market or the state. There is a need for  measurable criteria and indicators for the evaluation of sustainability.  Therefore new programmes of scientific sampling or even basic research are  still needed.     Forest sustainability provides still a dramatic lot of questions and  efforts, a.o. on the potentiality of sustainable forestry.


2021 ◽  
Vol 2021 ◽  
pp. 1-11
Author(s):  
Santosh K. Chettri ◽  
Ghanashyam Sharma ◽  
Kailash S. Gaira ◽  
Aseesh Pandey ◽  
Rajesh Joshi ◽  
...  

Forests in the Barsey-Singalila transboundary area under Khangchendzonga landscape (KL) are facing pressures of resource uses. Despite continuous utilizations, complete data are lacking from the ground level. Socioeconomic, demographic, and forest use data were obtained by interviewing 233 households across two study locations. Forest product market survey was undertaken to determine prices of forest products. Resource dependence index was (0.60) high for both the locations. Alnus nepalensis is highly preferred fuel species with probability of use (0.791), and Rhododendron arboreum with probability of use (0.09) is considered as least preferred species. Relatively bigger village with more population is aggravating utilization pressures. Resource use at Gorkhey-Samanden is low (20% in case of fuelwood) as compared to the use at Ribdi-Bhareng (80% for fuelwood). Only preferred medicinal plants or wild edibles, namely, Yushania maling are collected regardless of their availability for fuelwood and other uses, which is causing more pressure on a small group of plants. A huge shortfall between resource demand and production indicates the possible extraction of resources from surrounding reserve forests. The results provide significant information on peoples dependency on forest resources and may be utilized for developing forest conservation policies for enhanced ecosystem services and livelihoods in the region.


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