scholarly journals Depictions of Laestadianism 1850–1950

2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Roald E Kristiansen
Keyword(s):  
Nineteenth Century ◽  
Negative Attitude ◽  
Turn Of The Century ◽  
The North ◽  
Cultural Life ◽  
Second Period ◽  
Point Of Departure

The issue to be discussed here is how society’s views of the Laestadian revival has changed over the course of the revival movement’s first 100 years. The article claims that society’s emerging view of the revival is characterized by two different positions. The first period is typical of the last part of the nineteenth century and is characterized by the fact that the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi Laestadius (1800–61). The characteristic of Laestadius himself would, it was thought, be characteristic of the movement he had instigated. During this first period, the revival was sharply criticized. This negative attitude gradually changed from the turn of the century onwards. The second period is characterized by greater openness towards understanding the revival on its own premises. This openness showed itself at first in Swedish publications that treated the revival in an exotic fashion with the aim to arouse greater interest in the Swedish cultural life in the north. This interest in the distinctive qualities of the revival was later also expressed in Norway, thus contributing to a change of view in how society viewed Laestadianism. Typical of the second period is that it was primarily in the ecclesiastical environment that a new interest in the revival established itself.

scholarly journals To Mentor and Control: How the North Bennet Street Industrial School Became a Pioneer of Philanthropy and Americanization at the Turn of the Century

2021 ◽  
Vol 10 (1) ◽  
pp. 75-116
Author(s):  
Rosanna Wright
Keyword(s):  
Nineteenth Century ◽  
Turn Of The Century ◽  
Educational Institutions ◽  
The North ◽  
And Control ◽  
Industrial School

This study explores how Progressivism, and a belief in the benefits of ‘Americanizing’ immigrants, affected educational institutions such as Boston’s North Bennet Industrial School at the end of the nineteenth century.

Natural history and the philosophical societies of late Victorian Yorkshire

2003 ◽  
Vol 30 (2) ◽  
pp. 342-358 ◽  
Author(s):  
Samuel J. M. M. Alberti
Keyword(s):  
Nineteenth Century ◽  
Natural History ◽  
Middle Class ◽  
Voluntary Associations ◽  
Turn Of The Century ◽  
Middle Classes ◽  
Natural Knowledge ◽  
Cultural Life

Natural history, so popular a pursuit in nineteenth-century Britain, was a thriving part of the activities of the literary and philosophical societies that epitomized urban middle-class cultural life. The “lit and phils” are most famous for their museums, but this paper outlines the range of other activities pertaining to natural knowledge that went on within their walls, focusing on the thriving societies in England's largest county, Yorkshire. Foremost among these were regular lectures: this paper discusses the speakers, audience and content, as well as the significance of the architecture of the halls in which they were staged. More exclusive meetings and didactic classes are also examined, as well as their (often extensive) libraries. After a brief examination of the purported decline of the philosophical societies around the turn of the century, a conclusion outlines the importance of science within these voluntary associations both to the provincial middle classes and the emerging professional men of science.

African Studies in Spain

1968 ◽  
Vol 11 (03) ◽  
pp. 316-325
Author(s):  
Luis Beltrán
Keyword(s):  
Nineteenth Century ◽  
Civil Wars ◽  
Logical Consequence ◽  
Spanish American ◽  
Hispanic American ◽  
Spanish American War ◽  
Islamic Studies ◽  
The North ◽  
Cultural Life ◽  
Sub Saharan

It is a well-known saying that Africa begins at the Pyrenees. What is also obvious is that due to historical, cultural, and geographical reasons, Spain constitutes a unique bridge between Africa and Europe. Within Spain itself, as it advances toward the south, one can appreciate how the north of Africa gradually penetrates into Europe. Hence the African root in Spain is a logical consequence of the geographical reality and the evolution of social historic facts, which throughout the centuries have strongly related Spain and Africa, particularly its northwestern regions; so that when Africa is mentioned in Spain the Maghreb often comes to mind. For the same reason Arabic and Islamic studies occupy a privileged position in Spanish Africanism. Historically speaking, since the end of the nineteenth century, coinciding with the last impulse in exploration and delimitation of areas under European influence in the sub-Saharan continent, an Africanist movement in research and study has always been manifest in Spanish cultural life. Four definite phases can be traced in its development. 1. The first phase, dating from the end of the last century and the beginning of the present one, is characterized by deep social and political instability (the Spanish-American War, the civil wars, etc.). The ever increasing gap between West Europe and Spain, and the consequent feeling of isolation, created a favorable “Africanist atmosphere” in intellectual milieux. In that time, institutions such as the Real Sociedad Geográfica or the Liga Africanista Española, to mention the most important, did away with the first major obstacle: the emphasis on scientific dedication to Hispanic-American and Arab studies. The above mentioned institutions promoted with success a systematic work in widespread African investigation.

Pictures and people. Seals, figurines and Peloponnesian imagery

2010 ◽  
Vol 3 ◽  
pp. 185-218 ◽  
Author(s):  
Erika Weiberg
Keyword(s):  
Bronze Age ◽  
Early Bronze Age ◽  
North East ◽  
The North ◽  
Initial Description ◽  
Seal Impressions ◽  
Point Of Departure ◽  
Coastal Settlement

The point of departure for this paper is the publication of two Early Helladic sealing fragments from the coastal settlement of Asine on the north-east Peloponnese in Greece. After an initial description and discussion they are set in the context of sealing custom established on the Greek mainland around 2500 BCE. In the first part of the paper focus is on the apparent qualitative differences between the available seals and the contemporary seal impressions, as well as between different sealing assemblages on northeastern Peloponnese. This geographical emphasis is carried into the second part of the paper which is a review and contextualisation of the representational art of the Aegean Early Bronze Age in general, and northeastern Peloponnese in particular. Seal motifs and figurines are the main media for Early Helladic representational art preserved until today, yet in many ways very dissimilar. These opposites are explored in order to begin to build a better understanding of Peloponnesian representational art, the choices of motifs, and their roles in the lives of the Early Helladic people.

Farming for the Few

2018 ◽  
Author(s):  
Marko Marinčič
Keyword(s):  
Nineteenth Century ◽  
World Literature ◽  
Self Sufficiency ◽  
Metrical Pattern ◽  
Point Of Departure

The point of departure for this chapter is a little known work by Jožef Šubic, whose translation of Virgil’s Georgics, published in 1863, although largely unknown outside scholarly circles, nonetheless offers an important background to the Slovenian school of translation of Greek and Latin texts and of classics in general. Marinčič argues that this text, written in a hybrid metrical pattern, is by no means a literary masterpiece, but it is a groundbreaking work reflecting the contemporary debates concerning the use of classical metrical forms and implicitly opposing the Romantic ideology of agricultural self-sufficiency, which, in the course of the nineteenth century, resulted in a widespread prejudice against translation of world literature.

scholarly journals Farmers’ and Herders’ Perceptions on Rangeland Management in Two Agroecological Zones of Benin

Land ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 425
Author(s):  
Rodrigue Vivien Cao Diogo ◽  
Luc Hippolyte Dossa ◽  
Sèyi Fridaïus Ulrich Vanvanhossou ◽  
Badirou Dine Abdoulaye ◽  
Kossi Hélliot Dosseh ◽  
...  
Keyword(s):  
Natural Resources ◽  
Management Strategies ◽  
Sustainable Use ◽  
Negative Attitude ◽  
Rangeland Management ◽  
Mineral Fertilization ◽  
The North ◽  
Unused Land ◽  
Agroecological Zones ◽  
Sound Management

The sustainable use of rangelands in pastoral areas requires the inclusion of all stakeholders to develop sound management strategies. However, the role of these actors in the sustainable management of natural resources is still poorly understood. The present study aims to (i) assess the perception of farmers and herders of the risks and opportunities of transhumance on rangeland resource use and management, and to (ii) generate useful knowledge for the design and implementation of policies that favor the coexistence of these actors and reduce competition over rangeland resources use in Benin. To this end, interviews were conducted with 240 crop farmers and herders using a semi-structured questionnaire in two contrasting agroecological zones in the northern (Kandi) and the southern (Kétou) part of the country. Among the respondents, 64% of farmers in the North were agro-pastoralists (owning 10.6 ha of land and 10.7 cattle) and 36% were herders (keeping 45.8 cattle and cultivating about 3.7 ha of land). They perceived that communal rangelands were entirely degraded. In the South, 36% of respondents were agro-pastoralists (with 0.3 cattle and farming 4 ha of land) and 64% cattle herders (raising 45.3 cattle and farming 0.9 ha of land only). Of the herders, 50% kept cattle for more than 20 years, while agro-pastoralists had no previous experience in cattle herding. Cultivation practices among crop farmers, such as high use of mineral fertilization (23.8%) and bush fires for land clearing (22.5%), were reported in Kandi (North) and Kétou (South) as factors that might contribute to land degradation. However, these farmers perceived transhumance as a threat to the sustainable use of natural resources. In contrast, herders perceived transhumance as an opportunity to valorize unused land and increase the availability of manure to cropland. The prevalent negative attitude of crop farmers regarding transhumant herders increases the vulnerability of cattle herding in both regions. There is an urgent need of raising awareness concerning the mutual benefits provided by the coexistence of crop farmers with herders to promote participative rangeland management strategies. This may contribute towards coping with the current challenges of food insecurity and increasing climate variability as well as to reducing recurrent conflicts in the region.

A Protective Measure at Abydos in the Thirteenth Dynasty

1989 ◽  
Vol 75 (1) ◽  
pp. 41-60 ◽  
Author(s):  
Anthony Leahy
Keyword(s):  
Turn Of The Century ◽  
Protective Measure ◽  
The North ◽  
The Temple

A new edition of stela Cairo JE 35256, discovered at Abydos at the turn of the century, which records a royal edict usurped by Neferhotep I protecting a sacred area dedicated to Wepwawet. The original promulgator of the decree is identified as Khutawyre Ugaf, and it is argued that the area in question is the depression which runs from the Osiris temple to the Umm el-Qa'ab. This served as a processional route between the temple and the tomb of Djer, already identified as that of Osiris, and was threatened by tombs encroaching from the North Cemetery. The development of the cult of Osiris at Abydos is briefly traced, and the importance of the Thirteenth Dynasty in the process emphasised.

scholarly journals The spaces of truth and cathedral window light

Literator ◽  
1996 ◽  
Vol 17 (3) ◽  
pp. 93-118
Author(s):  
G. Gillespie
Keyword(s):  
Nineteenth Century ◽  
Cultural Values ◽  
Historical Consciousness ◽  
Turn Of The Century ◽  
Romantic Period ◽  
Multiple Contexts ◽  
Western Development ◽  
Permanent Loss ◽  
The Church ◽  
Complex Expression

Major writers and painters of the Romantic period interpreted the church or cathedral in its organic and spiritual dimensions as a complex expression of a matured Christian civilization. Artists of the mid-nineteenth century continued to produce both secular and religious variations upon this established referentiality. Although divergent uses reciprocally reinforced the fascination for the central imagery of the church and its multiple contexts, they also came to suggest a deeper tension in Western development between what the church had meant in an earlier Europe and what it might mean for late modernity. The threat of a permanent loss of cultural values was an issue haunting Realist approaches. A crucial revision occurred when key Symbolist poets openly revived the first Romantic themes but treated them as contents available to a decidedly post-Romantic historical consciousness. There was an analogous revival of interest in the church as a culturally charged symbol in painting around the turn of the century. Although they might apply this poetic and pictorial heritage in strikingly different ways, writers of high Modernism such as Rilke, Proust, and Kafka understood its richness and importance.

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