scholarly journals Medieval Islamic Stucco Décor vs. Soviet Architecture of Uzbekistan

2020 ◽  
Author(s):  
Guzel Zagirova
Keyword(s):  
Twentieth Century ◽  
Central Asia ◽  
Islamic Period ◽  
Central Asian ◽  
Ornamental Art ◽  
Early Islamic Period ◽  
Early Islamic ◽  
National Style

This is a review of what is termed ‘twentieth-century Central Asian national style’. It aims to answer the question of how the twentieth century treated the heritage of early Islamic ornamental art. My research uses the example of carved stucco architectural décor in Uzbekistan. This technique was traditional in both the early Islamic period and the twentieth and twenty-first centuries. Uzbekistan was chosen because it possesses the most representative examples of architecture, illustrating common processes for all of Central Asia. I raise the questions of adoptions and rejections in stylisation, review the stages of reinterpretation and reconsideration, and finally propose my own periodisation.

scholarly journals The Infancy and Development of Hadith in Central Asia

2019 ◽  
Vol 8 (3) ◽  
pp. 4537-4541
Keyword(s):  
Central Asia ◽  
Middle Ages ◽  
13Th Century ◽  
Islamic Period ◽  
Late Middle Ages ◽  
Central Asian ◽  
Arab Muslim ◽  
Asian Cities ◽  
Early Islamic Period ◽  
Early Islamic

This article discusses process of beginnings and development of the Hadith study in Central Asia in the Early Islamic period. The first transmitters of hadith in Mawarannahr were the Arabs who participated in the wars of invasion. Among the first narrators of hadith (isnad) in Central Asia, were eyewitnesses the Prophet's life, called as’habs or companions of the Prophet. The second link in the chain of narrators of hadith was represented by at-tabi'in, i.e. followers of the Prophet's companions, who communicated hadith from the words of as’hab. In Mawarannahr, the followers were represented mostly by the ‘Arabs that settled in Marw and settlements in its environs in the second half of the 7th century. The next link in the chain of narrators of hadith is the tubba' at-tabi'in, the apprentice of a follower of the companions of Muhammad the Prophet, many of whom lived in Marw and its environs in the 8th century. Though at the beginning of the 8th century it was mainly the ‘Arabs and their Iranian mawali (pl. of mawla) who narrated hadith, by the mid-8th century this science had already been adopted by representatives of the Central Asian peoples. In subsequent centuries, the study of hadith was widespread in Central Asia and it became one of the leading centers of development of ‘Arab-Muslim scholarship and culture. Besides Marw and the other towns of Khurasan, the most important centers of hadith study in the region were Samarqand, Bukhara, Termiz, Nasaf, Kesh, Khwarizm, and Shash. The development of the science of hadith criticism gave impulse to another branch of science—the historical-biographical one. In the 9th century the first collections containing biographies of famous narrators of hadith were compiled. This practice fasted until the late Middle Ages. Written sources give us the biographies of 3,000 transmitters of hadith that lived in different Central Asian cities before the beginning of the 13th century.

scholarly journals “Ḥudūd al-cĀlam” about cities and settlements of Maverannahr in the early Islamic period

2021 ◽  
Vol 32 ◽  
pp. 300-308
Author(s):  
D. Abdulloev ◽  
Keyword(s):  
Central Asia ◽  
The West ◽  
Islamic Period ◽  
Present Information ◽  
Early Islam ◽  
The World ◽  
Rivers And Lakes ◽  
Complete Translation ◽  
Early Islamic Period ◽  
Early Islamic

This article concerns towns and settlements of Mavarannahr of the early Islam period after the information from an anonym geographic work with the Arab title “Ḥudūd al-‘ālam min al-Mashriq ilá l-Maghrib” (“The limits of the World from the east to the west”) written in the year 372 of Hijrah (AD 982). This writing has attracted the attention of many historians and orientalists both in Russia and abroad. Nevertheless, there is no complete translation of this book, and so we first present information in Russian from this source about cities and settlements of Central Asia of the early Islamic period. In addition, we have succeeded, on the basis of archaeological evidence, to localize a number of cities and settlements mentioned in this source. Original and modern names of some rivers and lakes have been identified as well.

Scribal Repertoires in Egypt from the New Kingdom to the Early Islamic Period

2018 ◽  
Keyword(s):  
Early Modern ◽  
Point Of View ◽  
Late Antique ◽  
Historical Sociolinguistics ◽  
Islamic Period ◽  
The People ◽  
Modern Egypt ◽  
Early Islamic Period ◽  
Early Islamic ◽  
Point Of Departure

This volume deals with the possibility of glimpsing pre-modern and early modern Egyptian scribes, the people who actually produced ancient documents, through the ways in which they organized and wrote those documents. Breaking with the traditional conception of variation in scribal texts as ‘free’ or indicative of ‘corruption’, this volume reconceptualizes scribal variation in pre-modern Egypt from the point of view of contemporary historical sociolinguistics, seeing scribes as agents embedded in particular geographical, temporal, and sociocultural environments. This volume comprises a set of studies of scribal variation, beginning from the well-established domain of scribal variation in pre-modern English as a methodological point of departure, and proceeding to studies of scribal variation spanning thousands of years, from Pharaonic to Late Antique and Islamic Egypt. This volume introduces to Egyptology concepts such as scribal communities, networks, and repertoires, and applies them to a variety of phenomena, including features of lexicon, grammar, orthography, palaeography, layout, and format.

Maritime trade in early Islamic-period glass: New evidence from the Maʻagan Mikhael B shipwreck

2021 ◽  
Vol 37 ◽  
pp. 102903
Author(s):  
Eyal Natan ◽  
Yael Gorin-Rosen ◽  
Agnese Benzonelli ◽  
Deborah Cvikel
Keyword(s):  
Maritime Trade ◽  
Islamic Period ◽  
Early Islamic Period ◽  
New Evidence ◽  
Early Islamic

USE OF THE GALAXY AS A TOOL FOR SPATIAL AND TEMPORAL ORIENTATION DURING THE EARLY ISLAMIC PERIOD AND UP TO THE 15TH CENTURY

2021 ◽  
Vol 31 (1) ◽  
pp. 1-44
Author(s):  
Andreas Eckart
Keyword(s):  
Milky Way ◽  
The Other ◽  
Temporal Orientation ◽  
Islamic Period ◽  
Space And Time ◽  
15Th Century ◽  
Other Hand ◽  
The Galaxy ◽  
Early Islamic Period ◽  
Early Islamic

AbstractWe study to what extent the Milky Way was used as an orientation tool at the beginning of the Islamic period covering the 8th to the 15th century, with a focus on the first half of that era. We compare the texts of three authors from three different periods and give detailed comments on their astronomical and traditional content. The text of al-Marzūqī summarises the information on the Milky Way put forward by the astronomer and geographer ʾAbū Ḥanīfa al-Dīnawarī. The text makes it clear that in some areas the Milky Way could be used as a geographical guide to determine the approximate direction toward a region on Earth or the direction of prayer. In the 15th century, the famous navigator Aḥmad b. Māǧid describes the Milky Way in his nautical instructions. He frequently demonstrates that the Milky Way serves as a guidance aid to find constellations and stars that are useful for precise navigation on land and at sea. On the other hand, Ibn Qutayba quotes in his description of the Milky Way a saying from the famous Bedouin poet Ḏū al-Rumma, which is also mentioned by al-Marzūqī. In this saying the Milky Way is used to indicate the hot summer times in which travelling the desert was particularly difficult. Hence, the Milky Way was useful for orientation in space and time and was used for agricultural and navigational purposes.

Islamic Glass in the Making

2022 ◽  
Author(s):  
Nadine Schibille
Keyword(s):  
Glass Industry ◽  
Large Scale ◽  
Interdisciplinary Approach ◽  
Islamic Period ◽  
Holistic Understanding ◽  
History Of ◽  
Early Islamic Period ◽  
Early Islamic ◽  
Plant Ash ◽  
Islamic Glass

The ancient glass industry changed dramatically towards the end of the first millennium. The Roman glassmaking tradition of mineral soda glass was increasingly supplanted by the use of plant ash as the main fluxing agent at the turn of the ninth century CE. Defining primary production groups of plant ash glass has been a challenge due to the high variability of raw materials and the smaller scale of production. Islamic Glass in the Making advocates a large-scale archaeometric approach to the history of Islamic glassmaking to trace the developments in the production, trade and consumption of vitreous materials between the eighth and twelfth centuries and to separate the norm from the exception. It proposes compositional discriminants to distinguish regional production groups, and provides insights into the organisation of the glass industry and commerce during the early Islamic period. The interdisciplinary approach leads to a holistic understanding of the development of Islamic glass; assemblages from the early Islamic period in Mesopotamia, Central Asia, Egypt, Greater Syria and Iberia are evaluated, and placed in the larger geopolitical context. In doing so, this book fills a gap in the present literature and advances a large-scale approach to the history of Islamic glass.

A New Architectural Survey of Qaṣr Burquʽ, Eastern Jordan

1991 ◽  
Vol 71 ◽  
pp. 191-215 ◽  
Author(s):  
Svend Helms
Keyword(s):  
Economic History ◽  
Time Range ◽  
Islamic Period ◽  
The Third ◽  
North East ◽  
The North ◽  
Dry Steppe ◽  
Architectural Survey ◽  
Early Islamic Period ◽  
Early Islamic

Qaṣr Burqu⃓ is one of the most remote of the Jordanian so-called ‘desert castles’ (quṣūr) of the early Islamic period: it lies some 200km east of⃓Ammān (figs. 1–4). However, it is neither a castle, nor is it in the desert, rather it represents a variety of building types and lies in the dry steppe (areas receiving less than 100mm of rainfall per annum) of the bādiyat al-šām (literally, the steppe lands of Damascus). Furthermore, most of the architectural elements are not necessarily attributable to the early Islamic period, namely the Umayyad Caliphate of the seventh and eighth centuries, despite a ‘building’ inscription (E4: see below, pp. 206–7) of Walīd b. ‘Abd’l-Malik (Caliph AD 705–15), dated AD 700 (H. 81). Rather, the various architectural entities at the site, and their use, span the time from about the third-fourth (probably a little later) to the eighth centuries AD. This time range and the Qaṣr's remote location are significant in relation to the political and economic history of the Near East, particularly in regard of nomad-state relations across the verdant-steppic interface. The time range of the various constructions includes the period following the dissolution of the limes arabicus which had been extensively refurbished and augmented under Diocletian and later under Justinian in the third and sixth centuries AD. Many of the more remote erstwhile fortlets, forts and legionary fortresses were colonized by villagers and nomads, as well as monks and pious hermits. Between the fourth and sixth centuries (particularly in the sixth century under the Ghassānids), purpose-built monasteries and ‘residences’ for hermits were established throughout greater Syria, some of them far out in the steppe. The military station at Nemāras about 80km to the north-east of Qaṣr Burqu⃓, for example, may have become one of several centres, functioning as a παƍεμβολή νομάδον of the Lakhmids in the region, under the leadership of Imru'l-Qays who was called ‘king of the Arabs’ and who was buried there in AD 328. Places like Qaṣr Burqu⃓ and Deir al-Kinn, on the other hand, may have been founded or re-established as monasteries.

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