Critical International Relations Theories and the Study of Arab Uprisings: A Critique

2021 ◽  
Vol 8 (2) ◽  
pp. 111-150
Author(s):  
Ahmed M. Abozaid

This study articulates that most of the critical theorists are still strikingly neglecting the study of the Arab Uprising(s) adequately. After almost a decade of the eruption of the so-called Arab Uprisings, the study claims that the volume of scholarly engaging of dominate Western International Relations (IR) theories with such unprecedented events is still substantially unpretentious. Likewise, and most importantly, the study also indicates that most of these theories, including the critical theory of IR (both Frankfurt and Habermasian versions), have discussed, engaged, analysed, and interpreted the Arab Spring (a term usually perceived to be orientalist, troubling, totally inappropriate and passive phenomenon) indicate a strong and durable egoistic Western perspective that emphasis on the preservation of the status quo and ensure the interests of Western and neoliberal elites, and the robustness of counter-revolutionary regimes. On the other hand, the writings and scholarships that reflexively engaged and represent the authentic Arab views, interests, and prospects were clearly demonstrating a strong and durable scarce, if not entirely missing. Keywords: International Relations, Critical Theory, Postcolonial, Arab Uprising(s), Middle East, Revolutions.

Author(s):  
Nimer Sultany

This chapter argues that revolution is not separate from the very discourse and arrangements it responds to. Rather, it is subsumed in a legitimation discourse, and it is engulfed by similar tensions. Although revolution may erupt because of a perceived legitimacy deficit, it does not solve the conceptual deficiency of legitimacy. This is because revolution vacillates between an event that inaugurated it and a process that seeks to complete it. This duality makes revolution a contradictory concept that includes its own negation because different protagonists deploy it in contradictory ways. The very qualities that enable the designation of the Arab Spring as a revolution enable the counter-revolution. In other words, revolution does not provide a stable, unambiguous framework within which the new political order can be established. Consequently, the revolution’s attempt to delegitimate the status quo and legitimate the new order re-enacts the incoherence and instability of other legitimation devices.


Author(s):  
Larbi Sadiki

This chapter looks at the Arab uprisings and their outcomes, approaching them from the perspective of the peoples of the region. The Arab uprisings are conceived of as popular uprisings against aged and mostly despotic governments, which have long silenced popular dissent. Ultimately, the Arab uprisings demonstrate the weakness of traditional international relations, with its focus on states and power, by showing how much the people matter. Even if the Arab uprisings have not yet delivered on popular expectations, and the Arab world continues to be subject to external interference and persistent authoritarian rule, they are part of a process of global protest and change, facilitated by new media and technology, which challenges the dominant international relations theories.


2020 ◽  
Vol 70 (2) ◽  
pp. 107-115
Author(s):  
A. Sh. Abhari ◽  

The debate between political scientists about the "Arab Spring" revolutions is still escalating. Especially regarding the forces operating at the scene. Attempts by the military elite to retain power and try to maintain the status quo at any cost, leaving the doors wide open for foreign intervention The foreign interventions of countries that are trying to use the wave of the Arab spring to achieve their goals have especially complicated the situation in the Arab world. In this article I will try to shed light on some factors influencing the results of the “Arab Spring” revolutions.


Author(s):  
Marina Calculli ◽  
Matteo Legrenzi

This chapter examines the Middle East’s security dilemmas by reconsidering the balance of power and threats in light of the Arab Spring. Although external actors are still important, as is regime security, in this balance, an important feature of the current scene is the ‘securitization of identities’ whereby rival regimes mobilize different identities to preserve and consolidate their positions against the destabilizing effects of change. The chapter also explores the emergence of a region-based rivalry between monarchies and republics and how they were affected by the Arab uprisings; the strategic competition between Sunni and Shia Islam; and the impact of the ‘Shia crescent’ from 2003 to the aftermath of the 2011 uprisings. The chapter concludes with a discussion of the ways that competition among rival Sunni regimes in the aftermath of the 2011 uprisings has been ideologically shaped in terms of support for/opposition to the Muslim Brotherhood.


2013 ◽  
Vol 44 (5-6) ◽  
pp. 507-522 ◽  
Author(s):  
Odysseas Christou ◽  
Constantinos Adamides

This article uses the theoretical framework of securitization in order to analyse the concurrent developments of, on the one hand, the Arab Spring and the resulting ascendance of a New Middle East and North Africa and, on the other, the discovery of natural gas resources by a number of states in the region. Furthermore, we use these developments as tests of the theory, in the process highlighting a number of criticisms that have been levelled against securitization and that are exemplified by these recent empirical events. We examine the outcomes of the Arab Spring as a process of contestation and as an avenue for the promotion of alternative discourses through the emergence of new political actors, institutions and state relations in the region. At the same time, we identify the underexploration of energy securitization in the literature and the need for a cross-sectoral approach for the referent object of energy in the widened security agenda. Ultimately, the article presents the argument that each of the two sets of developments affects the other, thereby transforming the environment within which securitization and desecuritization may result.


2014 ◽  
Vol 94 (2) ◽  
pp. 357-381 ◽  
Author(s):  
Francesco Mazzucotelli

This essay analyzes how Ḥizb Allāh frames its reading of the ‘Arab Spring’ and the ongoing Syrian conflict within the lines of a global interpretation of regional politics. The Middle East is seen as the battleground between ‘the American-Zionist axis’ and its local proxies, on the one hand, and the ‘axis of opposition and rejection’ (al-mumānaʿah), on the other hand. According to Ḥizb Allāh’s thought, the Arab uprisings should be assessed according to the role that they can play in the ongoing conflict between the ‘logic of hegemony’ of the American-Israeli policies in the region and the ‘anti-imperialist resistance’. Therefore in this binary logic, the key element of evaluation is not democracy per se but the position of existing regimes and opposition movements vis-à-vis the Israeli-Palestinian conflict and theus-Israeli plans in the Region.


2014 ◽  
Vol 2 (3-4) ◽  
pp. 268-282
Author(s):  
Andrew M. Wender

This article analyzes emblematic media, policymaking, and scholarly discourses depicting religion within states and societies affected by the Arab uprisings. By early 2011, supposed expert assessments emanating from outside the Middle East, as well as some voices within the region, postulated that the uprisings were about citizens’ worldly strivings, rather than clerics’ claims to transcendent truth—only to shift, subsequently, to plaintive assertions that ‘Islamists’ were now emerging from hiding to ‘hijack’ the ‘Arab Spring’ from ‘secular’ activists. The article deconstructs the oppositional pair ‘Islamist/secularist’, and related identifiers like ‘fanatic’ and ‘terrorist’, to investigate the reductionist construction of Islam, and binary conceptions of religion and secularity, that are thereby intimated. Ultimately, it is asked whether the uprisings might pose a signal opportunity for questioning the constrained horizons, and lost possibilities for human freedom, fulfillment, and connection with the sacred, of discourses that objectify and delimit religious experience.


2016 ◽  
Vol 16 (2) ◽  
pp. 134-145 ◽  
Author(s):  
Nasim Basiri

Abstract Throughout the years and more recently, dictatorial governments have often posed challenges to women in the Middle East, such as in Saudi Arabia, where woman are still not allowed to drive. Although governments have exercised their power to restrict women from doing certain activities and leadership. If we take a look back at the revolutionary Arab Spring, women were a driving force in expressing their voice through the protests and creating an unprecedented impact to shift the status quo in the Middle East. In the early phase of the Arab Spring, women played a pivotal role in supporting the protests against tyranny and ensuring they played an active part in the protests. Women in the Middle East have often been subject to discrimination regardless whether or not they are oppressed. This paper evaluates the efforts of women and the current events that are developing a new face for Middle Eastern women and their role in the future of political leadership in the twenty-first century. The paper also indicates that women within the Middle East have full potential to become a serious and powerful force within their society if they will fully attach on to the idea of becoming serious actors. More importantly, once they do this and they impact their role within the family, they will then gradually impact social change within their country. What is important within this process is the idea that they continue on the path of fighting for their liberation and change, because all of these spears are interconnected for women to become fully liberated within a society they have to be able to be fully liberated within all of these spears. Finally, this paper discusses obstacles to women in Middle East politics and possible recommendations that will improve the overall levels of women’s political leadership in the Middle East.


Author(s):  
Franck Salameh

This book is an original collection of Middle Eastern literature (Levantine literature). It offers a glimpse into a contemporary Middle East that defies common Western misconceptions and prejudices. Compiled over the course of more than two decades, the featured prose and poetry in translation reveals an extraordinary diversity of ethnicities, religions, languages, and cultures, and a surprising range of sentiments and ideas, that provide Western readers with a powerful new understanding of the rich mosaic that is the contemporary Middle East. The book explores the lives, thought, and works of some twelve Levantine literati, while assessing the possibility of valorizing a greater degree of pluralism in Middle Eastern public life, even as the modern Middle East as we have come to know it through the twentieth century seems to have “collapsed” in the aftermath of the 2010 events formerly known as the “Arab Spring.”


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