scholarly journals "Ekscentrična pozicionalnost" u filozofskoj antropologiji Helmutha Plessnera

2016 ◽  
Vol XIV (3) ◽  
pp. 408-408
Author(s):  
Ivo Džinić

The paper outlines the category of eccentric positionality of the man in philosophical thought of Helmuth Plessner. Using the term positionality, Plessner determined the existence of living beings towards not living beings, and using the category eccentric positionality he tried to precise the specificity of human survival. In the background of these concepts is the idea of possibilities of characterization of specific modes of living bodies and overcoming of ambiguity of human existence as natural and unnatural, in other words physical and not physical. In discussions about the man, starting from Descartes, precisely that was happening. In order to get the concept of man, of imagined from the position of experience, and trying to clarify the aforementioned duality of his description, Plessner started from the phenomenon of life, which cannot be understood through Cartesian alternative of spirit or physical thing. Starting from this principle, he was able to reconcile the two philosophical traditions of understanding men, in what is mostly consist significance of his thought. The fact that Plessner is not the first author who has been using the concept of eccentricity does not diminish the merit of detailed elaboration of this concept as well as its high-quality application in an attempt to understand the human being. "Eccentric positionality", which will eventually infuse all his analysis in the sphere of man, shows the height of Plessner’s philosophical power. Therefore, this paper shows the historical and scientific context of development of this category in thought of this German philosopher.

ICONI ◽  
2020 ◽  
pp. 38-45
Author(s):  
Anastasia L. Kucherenko ◽  
◽  
Nina A. Konopleva ◽  

The article examines the fl amenco dance as a means of expression of the dancer’s emotions and development of emotional intellect. It has been noted that up to the present time in scholarship there has not been any unifi ed approach towards the essence of the concept of “emotion” and the characterization of emotional intellect. The authors of the article note that emotions demonstrate the experience of various types of situations by the subject, evaluation of their meaning, as well as transformations and regulations of behavior in consideration of the achieved evaluation. The article substantiates the meaning of human existence in the context of the affective-emotional nature of individuals and people’s belonging to the category of emotional-social beings. It is shown that emotions serve not only as an organizing and motivating factor of behavior, but also as a factor of personalized development and relationship with the surrounding world. Analysis is made of the views on emotions of a number of authors, including Wilhelm Reich, who presumed that chronic tension in the human being’s organism negatively affects his energetic fi eld, at the basis of which lie strong emotions, not allowing him to experience these emotions and distorting the expression of feelings. The human being can free himself of such energy blocks only after having fully experienced these emotions. In its turn, the experience of these emotions and, consequently, their discharge may be carried out by means of art and artistic creativity. Hereinafter the fl amenco dance is examined as a means not only of remittal of the dancer’s and the audience’s psycho-emotional tension, but also the development of emotional intellect.


2021 ◽  
Vol 32 (2) ◽  
pp. 1-19
Author(s):  
Omar Saadi Abbas

The human being is the basis of philosophy, and this concept has crystallized mainly in most philosophical currents. Therefore, we see that these trends fall into one subject, which is (man), and every philosophy of these philosophies and currents or philosophical trends tries to set a concept for the human being of its own, and therefore we see a clear difference in Interpretations of these conflicting philosophical currents among themselves, which consider the human being and problems are the core of the topics of their thinking and with this research which is (the human being in the philosophical thought), so we see that Jaroudi's cognitive, philosophical and cultural system is poured into one topic, which is the human being, and this is what we found when talking about the concept of the human in Marxist thought, which was embodied in the principle of freedom, equality and respect for the other, then moving to the concept of man in existential philosophy, with its atheistic and believing parts, and its characterization of the human being because it is considered the fundamental difficulty in existential philosophy, and after that, Jarudi moved to the study of man to the personal philosophy of Jean Lacroix and Monet, which emphasizes the individual's responsibility and emphasis On a position on nature and history, and finally he studied man in structural philosophy. We see that the research began with a general introduction in which the human being is its main focus, and many researchers attribute their writing on the subject of man and humanity to Abu Hayyan al-Tawhidi and Ibn Miskawayh, as two of the flags of humanism in the Islamic civilization, and how these successive currents have looked at the human being and have been interested in all aspects of man Not only what he is aware of and what he thinks about or what he intends, because there are things in him that always go beyond awareness, thought and intent, and we see from the important results at the beginning of the conversation the consequences of studying a person from the deep crisis that he lived with all his conscience due to his presence in a concerned world, a world from which there is no way out. Likewise, Arkoun stems from the necessity of re-regard for philology as an indispensable approach in establishing the scientific approach to texts as a primary entry point for dropping sacredness from it and thus liberating the Islamic mind from the mythical thought that was associated with it with the Islamic vision of the phenomenon of revelation. On the other hand, existential philosophy emphasized the ability of man to conquer reality, transcend it and give it a special meaning.


2021 ◽  
Vol 25 (3) ◽  
pp. 457-469
Author(s):  
Irina Nikolayevna Sidorenko

Analysis of the state and possible options for the development of modern humanities gives the grounds to assert the growing importance of the idea of historicity in culture and philosophy during the 20th and early 21st centuries. In this regard, both the disclosure of the concept of historicity and the substantiation of the significance of the principle of historicity, both for the methodology of historical and philosophical knowledge and for humanitarian knowledge in general become relevant. The author of this article carries out historical and philosophical reconstruction of historical issues in the philosophy of M. Heidegger and reveals the process of converting the idea of historicity into the principle of German existentialism. It is concluded that with the help of historicity M. Heidegger was able to present his own version of phenomenology on an existential basis. Seeing an existential achievement in historicity, M. Heidegger understood by it the direction of existence to the source, tradition, on the basis of this, the intentionality of consciousness was revealed as an essential property of existence: the direction of man as a finite being to its source, which allowed the German philosopher to interpret historicity as a tradition, the existential source of man, and how the temporality of human existence. The author of this article concludes that in the philosophy of M. Heidegger historicity was transformed from an idea into a principle on the basis of which the German philosopher revealed not only the historicity of Dasein, building a fundamental ontology and hermeneutics of factuality, but also tried to solve the problem of the history of being, going beyond the existential philosophy.


Minerals ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 237
Author(s):  
Carolina Cardell ◽  
Jose Santiago Pozo-Antonio

The physical–chemical characterization of natural and synthetic historical inorganic and mineral pigments, which may be found embedded in paintings (real or mock-ups), glass, enamel, ceramics, beads, tesserae, etc., as well as their alteration under different decay scenarios, is a demanding line of investigation. This field of research is now both well established and dynamic, as revealed by the numerous publications in high-quality journals of varied scientific disciplines. [...]


1998 ◽  
Vol 264-268 ◽  
pp. 1201-1204
Author(s):  
F. Hamdani ◽  
M. Yeadon ◽  
David John Smith ◽  
H. Tang ◽  
W. Kim ◽  
...  
Keyword(s):  

2000 ◽  
Vol 209 (1) ◽  
pp. 8-14 ◽  
Author(s):  
Q.K Yang ◽  
J.X Chen ◽  
A.Z Li
Keyword(s):  

1984 ◽  
Vol 68 (1) ◽  
pp. 398-405 ◽  
Author(s):  
R.D. Dupuis ◽  
R.C. Miller ◽  
P.M. Petroff

Author(s):  
Mary Gopanchuk ◽  
Mohamed Arabi ◽  
N. Nelson-Fitzpatrick ◽  
Majed S. Al-Ghamdi ◽  
Eihab Abdel-Rahman ◽  
...  

This paper reports on the design, fabrication, and characterization of non-interdigitated comb drive actuators in Silicon-on-Insulator (SOI) wafers, using a single mask surface microma-chining process. The response of the actuator is analyzed numerically and experimentally. The results show at the fundamental frequency; it behaves as a longitudinal comb drive actuator. At a higher frequency, it exhibits a high-quality factor which is appropriate for sensor applications.


2006 ◽  
Vol 15 (11-12) ◽  
pp. 1954-1957 ◽  
Author(s):  
K. Ueda ◽  
M. Kasu ◽  
Y. Yamauchi ◽  
T. Makimoto ◽  
M. Schwitters ◽  
...  

2006 ◽  
Vol 4 (1) ◽  
pp. 121-133
Author(s):  
Karol Bujnowski

Nowadays more often people are asking about the meaning of life. It is a fundamental question that every human being faces. Man is asking whether life is worth living, what to do to make our life meaningful?A human being, among many needs, has the need for discovering the sense of life, the need comes from the very core of human existence as placed in time and connected with the phenomenon of passing away. Discovering the sense of life leads to the experience of happiness, joy, and to inner life lived much more to the full. Showing the meaning of life and helping to find that meaning are very important functions of religion. Due to it, a man is able to live one’s life, ambitions, goals, joyful moments as well as his or her suffering in the light of deeper understanding. Religion is the one that can often bring the richest and deepest answers to the question of the two meanings: the meaning of life and the world.


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