scholarly journals In and Out of Egypt: the Conceptual Location of Ancient Alexandria, and a Paradox for Alexandrian Judaism?

2021 ◽  
Author(s):  
Alex Macdonald

A two-part paper. The first part revisits the conceptual relationship of Alexandria to Egypt by conducting a brief yet broad survey of ancient sources from the founding of Alexandria (c. 331 BCE to 300 CE). Particular attention is paid to Jewish perspectives, given our focus on Alexandrian Judaism and Egyptian Judaism more broadly. The second part of the paper turns to the ‘paradox’ of Egyptian Judaism, sketching the background to this paradox in Jewish tradition before considering the strength of the evidence for the recognition and mitigation of the paradox in antiquity.

2012 ◽  
Vol 12 (7) ◽  
pp. 2271-2282 ◽  
Author(s):  
J. J. O'Sullivan ◽  
R. A. Bradford ◽  
M. Bonaiuto ◽  
S. De Dominicis ◽  
P. Rotko ◽  
...  

Abstract. A framework of guiding recommendations for effective pre-flood and flood warning communications derived from the URFlood project (2nd ERA-Net CRUE Research Funding Initiative) from extensive quantitative and qualitative research in Finland, Ireland, Italy and Scotland is presented. Eleven case studies in fluvial, pluvial, coastal, residual and "new" flood risk locations were undertaken. The recommendations were developed from questionnaire surveys by exploring statistical correlations of actions and understandings of individuals in flood risk situations to low, moderate and high resilience groupings. Groupings were based on a conceptual relationship of self-assessed levels of awareness, preparedness and worry. Focus groups and structured interviews were used to discuss barriers in flood communications, explore implementation of the recommendations and to rank the recommendations in order of perceived importance. Results indicate that the information deficit model for flood communications that relies on the provision of more and better information to mitigate risk in flood-prone areas is insufficient, and that the communications process is very much multi-dimensional. The recommendations are aimed at addressing this complexity and their careful implementation is likely to improve the penetration of flood communications. The recommendations are applicable to other risks and are transferrable to jurisdictions beyond the project countries.


Author(s):  
Justin E. H. Smith

This Introduction takes a broadly focused, global, and comparative view of the concept of embodiment, focusing particularly on some of the ways it has been interpreted outside of the history of European thought. It also provides a general overview of the central concerns and questions of the volume as a whole, such as: What is the historical and conceptual relationship between the idea of embodiment and the idea of subjecthood? Am I who I am principally in virtue of the fact that I have the body I have? Relatedly, what is the relationship of embodiment to being and to individuality? Is embodiment a necessary condition of being? Of being an individual? What are the theological dimensions of embodiment? To what extent has the concept of embodiment been deployed in the history of philosophy to contrast the created world with the state of existence enjoyed by God? What are the normative dimensions of theories of embodiment? To what extent is the problem of embodiment a distinctly western preoccupation?


Author(s):  
Tobias Nicklas

This chapter explores the relationship between Jesus and Judaism as described in gospel texts of the late first and second centuries. It addresses two questions: (1) To what extent is Jesus presented as a ‘Jewish’ character, or as related to characters depicted as representatives of ‘Judaism’? (2) To what extent is Jesus described as following, disobeying, or violating Jewish practices? Material is provided by the Gospel of John and the ‘unknown Gospel’ of Papyrus Egerton 2. The two evangelists describe Jesus’ relation to Judaism in different ways: while both remain in a frame shaped by Jewish tradition, John creates a boundary between his community and ‘the Jews’ with ‘their synagogue’, a boundary absent from the Egerton fragments in spite of their polemical tone. These divergent representations of Jesus’ relationship to Jewish characters/practices shed light on the relationship of the Christ-followers behind our texts to what we would call ‘Judaism.’


Author(s):  
David Novak

This chapter addresses how the rabbis used the creative resources of theological inference to discover how the tradition charted universal moral law. This charting is particularly common when it comes to revelation, as the relationship of Jews and non-Jews to the Noahide law changed appreciably in the rabbinic mind. According to a famous aggadah, all people originally experienced the Noahide laws as divine directives. However, after Sinai, non-Jews no longer accepted the divine origins of these laws. Although gentiles no longer perceive a transcendent intention behind the laws, they are still obligated to adhere to them because of their social and political value. This powerful aggadah can be read in two ways: first, because non-Jews no longer hold to the divine origin of the Noahide laws but still observe them, the laws themselves must be rational, that is, capable of being understood and followed in the absence of direct revelation; second, if the rational element of the commandments are minimized, as they are by the medieval kabbalists, then the moral distance between Jews and non-Jews becomes abysmal. The chapter argues for the first view, which is philosophically more coherent and more in line with the developed Jewish tradition from rabbinic times to now.


2018 ◽  
Vol 130 (6) ◽  
pp. 243-255
Author(s):  
Sang Mok Lee

This study examines the meaning of πίστις Χριστοῦ with respect to the political and religious situations of Paul’s Galatian recipients, including the issue of circumcision. When the apostle sent his letter to the Galatian churches, the Gentile believers were returning to the Roman imperial cult; by doing so, they were accepting the emperor as the ultimate authority and benefactor and incorporated into the reciprocity of fides. Through πίστις Χριστοῦ, our apostle criticised and superseded this Roman imperial ideology and the imperial cult. Paul’s πίστις Χριστοῦ was intended to advocate Christ’s faithfulness in opposition to Caesar’s faithfulness. He exhorted the recipients to live in a relationship of πίστις with Christ, not Caesar. Christ’s faithfulness and ‘the believer’s faith in Christ’ are not mutually exclusive. Paul deliberately intended the ambivalence of the Greek phrase to denote the reciprocal πίστις between Christ and the believer. The apostle defined the believer’s relationship with both the Jewish tradition and the Roman Empire concurrently.


Author(s):  
L.K. Nefedova

The article examines the relationship of archetype, myth and representation, reveals the methodological potential of the conceptual relationship for philosophical understanding of the phenomena of childhood and the child. The appeal to Antiquity is due to the specifics of the modern culture of the transgressive period, which is conflict in its essence, which correlates with the objectification of the сhild archetype in conflict periods of being.


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